May 14th 2023: Andy Pitt

Matthew 10:1-15.


              The passage we read comes at a transition point in the life of the disciples. Shortly after the pandemic hit we decided to do ‘live’ preaching online. I turned up at the church with another friend who was technically minded, and whilst we ‘socially distanced’ I started preaching. After about five minutes he began waving his arms at me, but I was in full swing, so I wondered what he wanted. Eventually I stopped to see what he was concerned about and then he said, “We haven’t gone live yet!” I was preaching to thin air! But that phrase, “We haven’t gone live yet” is relevant here. Up to this point the disciples had yet to ‘go live,’ but now they were to be sent and commissioned. They had been with the Lord for the best part of three years, they had heard His authoritative teaching, they had seen all the miracles He had done, and they had left all to follow Him, but they had yet to minister themselves. It was now time ‘to go live.’

We shall look at this passage with four key themes in mind:

1. The disciples were “sent out” (verse 5) with a divine commission.

2. They were given the same message that Christ originally preached (verse 7), so they had a clear message.

3. They were equipped and given authority (verses 1 and 8), because they had confirming credentials.

4. They were enabled and empowered to go (verses 9 to 15) so they had a confident faith & a settled contentment.

  1. A divine commission

The Lord calls to Himself the twelve disciples. Notice the transition between verses 1 and 2. In verse 1 we read that He calls “the twelve disciples to Himself, and then we find them referred to in verse 2 as “the twelve apostles.” They are no longer merely ‘disciples’ who were learning from Him, but were now ‘apostles’ which term means ‘sent’ or ‘commissioned.’ The Lord also, “Gave them authority to drive out impure spirits and to heal every disease and sickness” (verse 1). And so, He commissions them, giving them a precise mission. They were sent with His authority and were given supernatural powers. Now these apostles were unique. They were enabled to heal the sick and cast out demons but not all have been called in this way (1Corinthians 12:29,30). However, all Christians have been called and commissioned. So, what principles can we learn from this commissioning?

              These twelve apostles were sent out from their comfortable situation into a world of need. They were sent by the Lord and so were not individuals choosing to make a mark. We need to recognise the call of God, for every Christian has been called and commissioned. We are all called:

  • of Jesus Christ. (Romans 1:6).
  • to be saints. (Romans 1:7; 1Corinthians 1:2).
  • according to his purpose. (Romans 8:28).
  • sons of the living God (Romans 9:26).
  • into the fellowship of His Son, Jesus Christ our Lord. (1Corinthians 1:9).
  • to peace. (1Corinthians 7:15).
  • each one. (1Corinthians 7:17).
  • in the grace of Christ. (Galatians 1:6).
  • to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another.  (Galatians 5:13).
  • in one hope of your calling. (Ephesians 4:40).
  • in one body. (Colossians 3:15).
  • by our gospel, for the obtaining of the glory of our Lord Jesus Christ. (2Thessalonians 2:14).
  • with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began. (2Timothy 1:9).
  • out of darkness into His marvellous light. (1Peter 2:9).
  • to His eternal glory by Christ Jesus. (1Peter 5:10).

The call upon these twelve disciples was specific. And our calling is specific too. But the precise details of what we are called to do is individual and must be worked out by faith as we walk with Christ in fellowship with one another. We are all commissioned of the Lord (Matthew 28:18-20).

              They were sent to a specific location. They were told not to go to the Gentiles nor to the Samaritans but only to “the lost sheep of Israel” (verses 5 and 6). There was a good reason for this; the Lord wanted the nation He had chosen to hear what the Messiah had come to say. We read in John chapter 1 that “He came to His own, and His own did not receive Him” (John 1:11). There would be time for the Gentiles to hear too, but now whilst He was on the earth He wanted Israel to hear His message.

              Now we, of course, are sent into the whole world with the one message of the gospel. We are not to be ashamed of the gospel as Paul tells us, for “it is the power of God to salvation for everyone who believes,” but we note with Paul that it was “for the Jew first and also for the Greek” (Romans 1:16). This is why the Lord sent the twelve out to “the lost sheep of Israel” first (verse 6). After the resurrection, the Lord spoke of the church being a witness “in Jerusalem, and in all Judea and Samaria, and to the end of the earth” (Acts 1:8). This is our mission field. To us individually we ought to start with our family and colleagues first, them to our neighbours and neighbourhood, and then out to the wider community (Pembrokeshire). In my home church we live in an area of 8,000 people. 45% of these are Muslims, although not all practising Islam. 30% of all are under the age of 20. We have got to know our community. The Lord trained the disciples over the three years and showed them their mission field. Do we know ours? The Lord was very clear about where the apostles were to go. He did not just leave them to get on saying “off you go,” but told them precisely where to go and how to go about this. Have we asked the Lord about our local mission field? To whom are we sent?

  1. A clear message

              The apostles were told to proclaim, “The kingdom of heaven has come near” (verse 7). Compare this with Matthew 4:17 where the Lord began His preaching by saying, “Repent, for the kingdom of heaven has come near.” They were also given authority (verse 1) as we too have been through the Lord’s great commission (Matthew 28:18,19). Our authority comes from the word of God. Our message must be the same. When I was at grammar school as a young boy we had strict teachers, so when a supply teacher came to sit in for one of our teachers who was elsewhere, we played up and gave them a hard time. The regular teachers had an air of authority about them which the supply teachers did not. Our only authority comes from the Lord and from what He says. If we stick to His message (the Bible) and speak from this, whether people hear or not, we will exercise authority.

              We are to preach “Christ crucified,” and we must not boast in anything “except in the cross of our Lord Jesus Christ” (1Corinthians 1:23; 2:2; Galatians 6:14). What is the message preached in your pulpit? What message do you proclaim? We do not need psychology, philosophy, politics, economics nor any other slant. The message must be the same as that which the Lord delivered, and which He called His apostles to deliver. There is salvation in, “No other name under heaven given among men by which we must be saved,” namely, Jesus Christ our Lord (Acts 4:12).

              But we are to preach to those to whom we have been sent. That is, to the people amongst whom we live and move. We must be careful that we are not preaching to those who ‘know the jargon.’ It is very easy to simply speak in language that the people around us cannot understand. The message can be lost amidst ‘doctrine and theology.’ That is not to downplay doctrine and theology. These are vital. But we are in a time when people know nothing of our doctrine and theology. It isn’t that they know little of it, they know nothing at all. Our message must be the same as Christ. It can only be from the word of God. But we need to speak clearly to the people, explaining the gospel in language they can grasp. We must still preach the word:

  • 28 Come to Me, all you who labour and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.” (Matthew 11:28-30).
  • But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. (Romans 5:8).
  •  that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. (Romans 10:9,10).
  • Christ Jesus came into the world to save sinners. (1Timothy 1:15).

But are we speaking in ‘jargon’ or in language for the intellectual? People who come to our services express themselves in their own language, not in the language many reformed evangelical believers have learned. One woman said simply, “I want to know how to be clean, to be clean on the inside.” Later on, when she was converted she used terms such as ‘conviction of sin’ and ‘saved by grace’ and so on, but these were not the phrases she knew when she was seeking. Are we learning the language of our culture so that we can deliver the true gospel to be understood? We must stick with the revealed word of God. But we must reach out to a world that has no knowledge of God and His word. How are we doing?

  1. Confirming credentials

              Jesus knew that the apostles (and us) would hear responses such as, “Who do they think they are telling us what is true and right?” Now for these apostles the Lord gave them ‘confirming credentials,’ the signs and wonders. This was vital in the early days of the church. People ought to hear the message of God and repent, but these ‘confirming credentials’ were given to aid in their belief. What about today? Well, the whole point here is not so much the spectacle as the fact that God was compassionate for the people. He healed their sick and raised their dead. Apart from the fact that these were wonders proving His deity and demonstrating clearly the power of His word, they were done from love and in great compassion. Now we may well not be able to do such miracles. The Spirit of God knows how to dispense His gifts to His people and not all have such gifting (1Corinthians 12:29,30). But we can certainly go to the lost in compassion and love. We need to remember that on the night before He died the Lord taught the disciples how to serve by washing their feet and He said these words:

By this all will know that you are My disciples, if you have love for one another. (John 13:35).

A true and real love and devotion to the Lord as the centre of one’s life demonstrated by outward love for others is our confirming credential. We make a grave mistake if we think that a signs and wonders ministry is essential, for many saw these miracles but were not saved at all (Matthew 7:21-23). If people can see Christ in, and amongst us, and see His love displayed as it was whilst He was on earth, then we will be doing the Father’s will. The Lord says to us: “freely you have received, freely give,” (verse 8) and since we stand by grace and have been given an abundance, who are we to deny those around us? Let us have true compassion on the lost by taking this gospel to them seeking that they truly grasp it, never forgetting that these are our fellow men and women made in the image of God, but in great need (spiritually as well as physically). The most forgiving, gracious, and merciful people on this earth ought to be believers! Freely we have received! Oh what immense and abundant blessings we have been given! Let us spread abroad the great gifts and blessings of the Lord to a lost world.

              Now some focus on what is known as ‘the social gospel.’ They do a lot of good things and help people out in their physical needs. This is a good thing to do. But it is not the ministry of Christ. Christ came to save sinners. Christ came to give His life a ransom for many. He came with compassion and He healed and delivered, yes indeed, but His prime focus was upon the salvation of lost souls. We cannot walk by anyone in physical need (James 2:14-17). We ought to do what we can for them. But the most important thing is to speak out the gospel. Physical needs are seen and apparent, but everyone (despite how they appear) is in grave spiritual need. The rich and the great people among us are dead in trespasses and sins and are like lepers or paraplegics in a spiritual sense. We cannot see this easily, but it is a far more grave problem than those of a physical nature, (sickness, homlelessness, troubles). All need to repent of their sin and lost state because all are sinners who stand condemned and there is only One Saviour (John 14:6; Acts 4;12).

  1. Confident faith & a settled contentment

              Now the apostles were commissioned to go to the lost sheep of Israel but without money and without taking spare clothes (verses 9 and 10). The Lord says to them, “A worker is worthy of his food,”  and they were to seek worthy lodgings where peace might reside (verses 10 to 13). If any would not receive them they were to “shake off the dust” from their feet (verse 14), for such a place would stand condemned (verse 15).

              There are two main thoughts in these closing words of our passage. First the Lord will provide. The Lord gives the apostles specific instructions about how they were to travel, what they would eat and where they might lodge. All of this was in His care. We too have the same promise (Matthew 6:33). That does not mean we should not work but that we should recognise that all our provision and supply is in the hands of the Lord.

The second main thing is knowing when to walk away. Here the apostles were told to make inquiries about whom would be “worthy” in any given place and to remain there until they left (verse 11). But some of the houses would not be worthy and so the apostles were told to leave with their peace unreceived. Now we walk between taking the gospel to those who will not want to hear it but given time may well come to faith in Christ, and those who will never hear. How do we know the difference? We are to be merciful and forgiving, but there comes a time when we must walk away. One man gave me this advice in my early days, “Don’t waste time with time wasters.” This is a matter for discernment. There are those who join for an easy ride. They get attention and physical benefits (if we are caring and compassionate) but that is all they want. We must be patient and merciful, but we must be persuasive and firm too. Our mission is to call people into the ark of Christ. Noah was a preacher of righteousness (2Peter 2:5) and he built the ark for the saving of his household (Hebrews 11:7). We too are calling people into Christ and we work for the salvation of souls. Those who simply want the physical and temporal blessings will never come into the ark. So, ask the Lord for discernment as you seek to preach and live out the gospel in a compassionate and loving way.

  • We have been commissioned with a divine calling.
  • We have a divine message we dare not change but must seek to explain with clarity.
  • We seek to come in compassion as well as truth, for Christ came to save sinners.
  • We have been given all that is needed to carry out our commission for God is with us (Immanuel).

January 28th 2018: Ian Jones

Ian Jones-March 2016

Luke 4: 18-19

“The Spirit of the Lord is upon me, because He has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favour.”

Jesus returns to Nazareth not long after healing the nobleman’s son. We cannot be absolutely sure of the timing of this event; if Jesus returned to Nazareth it did not happen at the beginning of His Galilean ministry. So why did Luke place it here, not in chronological order? It may be to help people to understand the purpose of Jesus’ ministry, what kind of people He is intending to reach. It also pictures how He would be received – initially people would be glad but then many would reject Him. It is the same today.

Jesus returns to Nazareth, the place where He grew up and attended the synagogue regularly. Did He look forward to going home? We’re not told. But we’re told He returned in the power of the Holy Spirit and the news of this went out throughout the region (verse 14). Many ordinary people were greatly affected by His ministry – the news spread of His miracles and teachings. Luke is setting the scene. When Jesus left Nazareth He was unknown, now He had become widely known. He was very popular, everyone was speaking about Him.

On the Sabbath everyone went to the synagogue and read. Jews living outside of Jerusalem only went to the temple on special feast days. However, the synagogue was like our local church, the place where people attended on a regular basis. There would have been two scripture readings – one of law and one from the prophets, and a time of prayer and praise to God. Jesus was given the opportunity to give a reading. The attendant gave Him the book of Isaiah so He could read from that. He read from Isaiah 61. He would have read and then sat down, the congregation would stand. Everyone’s eyes were fixed on Jesus, waiting for Him to start teaching once He had sat down (verse 21). Probably everyone was wondering what He was going to say. All were waiting for Him to speak. They were hoping He was going to be their Messiah. He had performed so many miracles, given great teachings. Was He the one they were waiting for? The Isaiah reading related to the Messiah. They waited expectantly.

Yet Jesus does not begin by reminding them of their golden days, of their past. Nor does He make promises about a better future to come. He spoke about that day, ‘today.’ Scripture would be fulfilled in their hearing. The focus is upon them – how they will receive this word. You can imagine them whispering how good it was. Their initial response was they spoke well of Him and marvelled at His words. They recognised Him as Joseph’s son. But Jesus knew deep down what they were thinking (verse 23). Their expectation of Him being their Messiah was that He should do more miracles in Nazareth than anywhere else – they would have special privileges because He was from their hometown. But Jesus also revealed a prophet is not received in their hometown (verse 24), giving the examples of Elisha and Elijah.

God is sovereign. He can choose who He will save. He will show mercy to whom He likes. That may include Jews, it may include Gentiles. The people then became angry. They tried to kill Him by taking Him out of the village to throw Him off a precipice. He walked away. Whether He returned to Nazareth we’re not told.

The initial amazement and enthusiasm was followed by rejection. How often is this repeated throughout scripture? We see it in the rich young ruler who ran to Jesus asking what he could do to inherit eternal life, but he later walked away sad because he didn’t hear what he wanted to hear.

This is not always the case, some do go on to receive salvation. How is it some follow Him? Verse 18 answers this, “The Spirit of the Lord is upon me, because He has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favour.” Jesus’ purpose, His mission – He’s been anointed to preach to them. Jesus came for the poor, the broken-hearted, the captive, the oppressed. He spoke to everyone but only certain kinds of people would follow Him. Who are the broken-hearted, who are the blind, the captives? It’s easy to think they are the people who were physically healed by the presence of Him. This is not the case. The Bible not only refers to people who have no money but also those who are looked down on in society, those who are seen to be humble.

The broken-hearted are those who have been through some crisis. The heart is the seat of emotion. The term relates to spiritual, not physical. The blind see and understand things of God. These people recognise sin has come into this world and affected this world. It has affected their own lives too. Others in the world may not see that. They recognise that they have been brought low, maybe through a series of events. They see themselves having no worth. They recognise God has brought them to a point when they see themselves as sinners. Their lives are filled with sadness, broken lives filled with sin. They are glad to hear the gospel and come to the Lord Jesus Christ.

Jesus didn’t come to walk around Galilee to see, talk and heal people for temporary help. His ministry is far greater. He has come to restore people to God, to give people eternal life. This is the good news! The Lord came not only to those who need to be saved but also to those who have back-slidden. Friends, here is a wonderful message. May this be an encouragement to turn to Him and keep following Him.


December 3rd 2017: Paul Daniel

Paul Daniel-Dec17Matthew 1:17-25

What’s appropriate at Christmas time? What is Christmas all about? It is a time of year of watching cute Christmas films, trees and Christmas decorations. There are Christmas films being released. Perhaps a surprising one is a new war film of the 9/11 events. Christmas is more like the war film than the cute Christmas films.

This is a story of when God Himself comes to this earth in flesh. Mary conceives, the conception is from the Holy Spirit (v.18). This reminds us Jesus was born without sin, therefore, He will war against sin. He took on flesh – God came down out of heaven to take on flesh. This is the nitty gritty of the Christmas story, the real nativity.

We love opening gifts, it’s wonderful. There are things we want, things we desire in this world. Sometimes we may receive things we don’t need. But what we really need is a Saviour to save us from death, destruction and sin. That is what all of us will have to face. Adam and Eve brought death into this world. Adam lived and died. You and I live and die – which is why this message of a Saviour is wonderful. It brings us hope. Jesus was born into this world to be a Saviour.

We are to remember what the significance of the story is – at Christmas we focus on the birth, the little baby. But do you see in verse 21 Jesus will save His people from their sin? “She will give birth to a son, and you are to give Him the name Jesus, because He will save His people from their sins.” (Matthew 1:21). This is not just about a baby but what that baby will do. He will fulfil all righteousness and save His people from their sins. This is about a Saviour. It’s a humbling reminder that Jesus came to save sinners.

Look back at your life and all the things you’ve done – your achievements but also your failures, the times you’ve not done what is right – when you’ve hurt the people you love most. Then look at this verse. You’re reminded, if you’re a Christian, at one point in time you were not saved. But Christ came and made you aware your sin deserved hell. By His grace you turned and now follow Him. Jesus went to war for you. Because of your own sin there was nothing you could do, ‘As for you, you were dead in your transgressions and sins.’ (Ephesians 1:1). But Jesus came to save you, not people, but His people. Not everyone will be saved – only those who come to Him and ask for forgiveness.

Once upon a time, when you lived your life your own way, God in His goodness and justice could have left you like that – doing exactly what you wanted – and you wouldn’t have been saved. But in His mercy and love He came to you and made you aware of His love for you, ‘The virgin will conceive and give birth to a son, and they will call Him Immanuel (which means ‘God with us.)’ (Matthew 1:23).

What is more important, the gift or the giver? Children get excited about the gift. But the giver is more important, the relationship is more important. What is the purpose of having your sin forgiven? Christmas is all about God being with us and us being with God. There is a time coming when, if you’re one of God’s people, you will be with God. Jesus was with us, died on the cross, then was absent for 3 days before He rose again and appeared with His followers, then left. There is a time coming when we will be with God. Revelation 21 speaks of God dwelling with man, ‘And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and He will dwell with them. They will be His people, and God Himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death.” (Revelation 21:3-4).

That is where the Christian story started and is heading to. As Christians we are looking forward to a time when we will see Jesus and live with Him in perfection and glory forever. Are you looking forward to seeing your Saviour, talking to Him, being with Him forever? The gates of heaven are open. If you know your sin brings death and destruction and know Jesus died for you, if you confess your sin and repent, then nothing condemns you, you are welcomed into heaven.

There’s a certainty about Salvation. You’ll be with Jesus. The doors are open if you’re a Christian. But on that final day when Jesus Christ comes and His people will live with Him forever, the doors are also going to be shut. When He comes to judge the living and the dead, and make everything right, the doors will be closed. No-one else will ever be able to go in there again. There is only a certain amount of time for people to come to the Saviour, to put their trust in Jesus. For one day the door will be closed.

As God came to be with us and us with Him, share the gospel message – not in our own strength but asking in His Spirit – to change the hearts of children, parents and loved ones. The time is coming when Jesus Christ is coming again, when He will open and close the doors. Let’s get people ready. Let’s remind them of this wonderful, miraculous birth.