April 15th 2018: Paul David

Paul David - April 18Mark 10:13-16

The Lord Jesus Christ uses examples of little children in order to give the disciples important teaching. This passage of scripture was so important it is also recorded in Matthew 19 and Luke 18. There is also a separate incident in Matthew 18, where the disciples asked Jesus. “Who then is the greatest in the kingdom of heaven” (Matthew 18:1) to which Jesus replied, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. Whoever receives one little child like this in My name receives Me.” (Matthew 18:3-5).

While we have examples of our Lord teaching us the importance of being childlike, we also have examples of not to be childish – without self-control, without understanding, ‘Brethren, do not be children in understanding; however, in malice be babes, but in understanding be mature’ (1 Corinthians 14:20). Believers are encouraged to be mature, to behave with self-control and put our knowledge and understanding into practice. ‘We should no longer be children, tossed about with every wind of doctrine.’ (Ephesians 4:14).

Little children are mentioned more than once, so clearly something important is being taught which we need to take notice of. The disciples were displeased that children were being brought to Jesus and tried to stop them coming to Him. During the time of His ministry on earth our Lord healed men and women in body and mind. There were times when people flocked to Him to be healed and to hear His teaching. Here, He taught large crowds then was tested by the Pharisees on His teaching, He then had to teach His disciples at home, after this small children were brought to Him. The disciples went into action, thinking it was probably a waste of time of a precious resource; the children were too young and could not benefit from Jesus’ wisdom, so they rebuked the parents. However, the Lord rebuked the disciples and blessed the children.

The text gives explicit teaching, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” (Mark 10:14-15). There is something for everyone here. For Christians, “For of such is the kingdom of God,” for those who are not Christians, they need to “receive the kingdom of God.”

The kingdom of God is not made up of little children but of those who are childlike. What does it mean to be childlike? Jesus says, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance.” (Mark 2:17). There are a number of characteristics children have:

Humility. In Matthew 18 our Lord used a little child to teach His disciples about humility, “Whoever humbles himself as this little child is the greatest in the kingdom of heaven.” A child’s position in society was humble. He was brought up under the rule of his parents and teachers, not deciding on any family issues. He was brought up being instructed on what was right and wrong. He occupied a humble position in families and society. The Lord Jesus says we need to be like this little child. For an adult to take a low position is an act of humility – not only on the outside but also on the inside. Don’t be blown up with our own importance. We learn in Mark 10 and Matthew 18 that being brought into the kingdom of God requires humility. Nothing we have ever done is good enough to please God, nothing can qualify us to become members of the kingdom of heaven. We have to be completely reliant on God’s mercy, entirely dependent on Him. Anything we do in our own strength is worthless. We need to learn and obey.

Little children receive freely. They are not troubled that they cannot pay back. They receive freely the good that is given to them. We should be happy to work for God, not confusing this with working for our salvation. Pride is always a temptation. We’re encouraged by God to consider everyone else who is in the kingdom of God to be more important than ourselves, ‘Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself’ (Philippians 2:3). Christ is the great example of humility.

Another lesson, closely related to being humble, is trust. The children here in this passage were probably babies – Jesus took them in His arms to bless them. Small children and babies completely trust in those who care for them. Our Lord was impressing on His disciples to have complete dependence and trust in Him. We too need to completely trust in the Lord Jesus Christ. Babies don’t know where their next meal comes from, but they are content, knowing they will be fed. Our heavenly Father, the Lord Jesus Christ and the Holy Spirit are caring for us. We increasingly gain confidence in Christ and as we do so we become more mature, we become more child-like. When we are born-again we become new children, trusting our Father completely. He is our refuge and underneath are His everlasting arms. Be humble and trusting.

Children are learners, they are inquisitive. We shouldn’t stay at children’s level of understanding, ‘As newborn babes, desire the pure milk of the word, that you may grow thereby.’ (1 Peter 2:2). Always want to know more. Learn from preaching and the Scriptures.

Be humble, show humility in church. Do not be proud. We haven’t contributed to anything to our salvation. Be humbled but not humiliated. Rely completely on our Lord Jesus Christ. We should increase in Christ and decrease in ourselves. Have trust and confidence – our Father knows all our needs. This is summed up in 1 Peter 5:6-7, ‘Therefore, humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you.’

Trust is natural for a child. Before becoming a new Christian we may have been self-reliant, but now we have to trust completely in the Lord Jesus Christ. This will improve with time and repetition and should become the most natural thing in the world.

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April 8th 2018: Mike Viccary

Mike Viccary-April182 Corinthians 6:14-7:1, Perfecting holiness in the fear of God

What is wrong with the world? We hear tragic stories, terrible happenings, news that more murders have happened in London so far this year than in New York. The world is the way it is because of you and me. When Adam sinned it shattered everything; every one of us is a sinner. Sin is the matter in the world. The world lacks holiness, the presence of God, ‘Strive for peace with everyone, and for the holiness without which no one will see the Lord’ (Hebrews 12:14).  We need to be a people of peace, a people of holiness.

  • We need to be yoked.
    2 Corinthians 6:14 states, ‘Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?’ (There is also a reference to this in Deuteronomy 22:10). Jesus promises, “Come to me, all who labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28-30). Who are you yoked to? When you wake up in the morning you may be yoked to an idea or you might be yoked to an ambition. You need to be yoked to Christ. Don’t be yoked with the world. You are either yoked to Christ or something else. Is your life spent serving Christ? Whatever you do, do it all in the name of Jesus, as though you are doing it as Jesus (Colossians 3, 1 Corinthians 10). Do all to the glory of God. Ultimately, if you have an unbelieving boss or spouse, if you love Christ, you will love your unbelieving boss or unbelieving spouse.
  • Meditate on who you are.
    2 Corinthians 6:14-16 gives an incredible description of the kingdom of God. We are in the world but this list of things shows us the kingdom has not yet come in its fullness. If you are yoked to Christ the kingdom is within you – in fellowship, communion, accord, portion and agreement. The Lord has delivered us from the power of darkness and put us with the Son, His love. Everything you think about and do changes when you are in Christ, your whole life is completely changed.

Collectively, we are the temple of God (2 Corinthians 6:16). We are a precisely constructed building with a definite way of doing things. The temple of God is perfect. Peter says we are living stones. Even when you are amongst your friends, at work or with unbelievers, you are a temple of God. Meditate and think often on who you are.

  • We need to cleanse ourselves (2 Corinthians 6:17)

Cleansing ourselves is rooted in scripture (Isaiah 52). We are to forsake the world. We have been adopted into God’s family. Come out from the world’s system. We get so influenced by the world but we still need to be amongst the world to share the gospel (Ephesians 4:17-5:1). Thank God we have so many promises.

It is our responsibility to cleanse ourselves (Isaiah 1:16-17). Holiness is 100% We need to cleanse ourselves of all filthiness. The Old Testament illustrates this in detail in Leviticus 14. The whole of us must be sanctified. This task is impossible for us. Who can cleanse themselves in this way? Cleansing can only come from the blood of Christ, the work of the Holy Spirit. Christ loves the church and washed the church with His speech. Psalm 51 shows us the heart that is so given to Christ, the heart we want to know.

We are to operate in the fear of God. It is not just a question of reading God’s word – to hear is to obey. If you fear God, if you respect Him, you will hate all evil because He is holy. The fear of God spurs us on. 2 Corinthians 5 spurs us on to witness. It is also a key to mission (Acts 2).

How should we receive it? Proverbs 2:1-5. Receive the word of God, treasure it and apply it. Draw back to God. Choose it, seek it. It is the work of the Holy Spirit. Pray, ‘Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name.’ (Psalm 86:11).

Remember, we are yoked with Christ. Take great care and diligence with the word of God. To who are you yoked? What is the principle of your life? Do you review and check the principle of your life? Are you taking the opportunity to daily cleanse yourself in the word of Christ? Have you chosen to fear God – to be holy, to be like God, to be so in love with Christ that nothing else matters?

 

March 30th 2018: Good Friday: Gareth Edwards

Gareth Edwards - March 18“My God, my God, why hast thou forsaken me?” Matthew 27:46

During the Crucifixion Jesus gave seven sayings, which were not merely random words to what was happening. It was a commentary about the meaning and purpose of His death. This saying, the middle of the seven sayings, is perhaps the most revealing. It’s a cry that is awesome. It should fill our souls with a sense of dread. It is power, it is poignant – the cry of dereliction as the Lord suffers the punishment of our sin. It’s a cry that deifies all definition, a moment between God the Father and God the Son, a cry of the Son of God in His human nature as He experiences the wrath of God against our sin.

Sin and Judgement:
The cry tells us the Saviour really suffered at the hand of His fate as he bore the judgement for our sins. Three hours prior to this cry darkness covered the land from noon to 3 p.m. (Matthew 27:45). The sun is normally at its height, yet darkness engulfed Jerusalem. This was prophesied in Amos 8:9 many centuries before, ‘”And on that day,” declares the Lord God, “I will make the sun go down at noon and darken the earth in broad daylight.”’  Darkness is a symbol of judgement (Isaiah 5:30, 60:2, 2 Peter 2:17). The darkness of that day tells us that the wrath of God is being poured out on His Son for our sin. This is the only time ever that God the Father turned His back on His Son for our sins.  The torment of Jesus wasn’t just physical. What no-one else ever endured was the agony of eternal judgement griping the soul and drawing it into the deepest darkness of hellish pain.

The reality of judgement is God loved no-one more than He loved His only begotten Son. Divine love continued when the Son added to His divine nature and became man. God does not hold back on pouring His judgement on His Son. That terror engulfs all who die without faith in Christ. This judgement will be visited upon our sins one way or another. If we have not yet come to know Jesus Christ as our Saviour, then the terror expressed by Jesus is a terror we will know. Sin is a terrible offence. Such is its evil in the sight of God that our sin could not be forgiven until God the Father unleashed all the horror of hell against His Son.

Substitute of Atonement:
Jesus here is our substitute, taking our place, becoming us and taking liability for us. He suffered for us, He died in our place. He became us as He bore our sins. He does not address His Father in His usual way as He now stands in our place, fully identifying with us, as He cries, “My God.” He atones for our sins. He pays the penalty for our wrong doing. We are the perpetrators deserving of God’s judgement. Jesus steps in and bares that judgement. For those dreadful hours God saw Jesus not as His Son, but saw Him as being you and me. He poured out upon Him the punishment for us. Justice is satisfied and mercy is made available to us. He dies specifically taking my punishment in His love for me. It is an illogical love. Why should He love me so? In my sin I am a hideous, deformed creature, deserving nothing but the implementation of God’s wrath against me. Yet, Jesus loved me so and substituted Himself, takes my judgement, atones for my sin. What a price it was! What a payment was made! An infinite payment! We simply cannot begin to understand what it cost the Lord Jesus Christ to hang upon that cross. No words in all the languages can express what it meant. What a Saviour He is. He willingly took our place. That’s why it’s Good Friday.

A cry of hope and joy:
“My God, my God, why hast thou forsaken me?” Although this is a cry of dereliction, it is also a cry of hope and joy. These words were written many centuries before the crucifixion, in Psalm 22, a prophetic psalm which speaks of the sufferings of the coming Messiah. It gives a detailed, graphic description of crucifixion – before crucifixion was perfected by the Romans. It is a psalm that looks forward to the events of Calvary. Jesus uses this psalm as a commentary on His own death. He is now experiencing what Psalm 22 prophesied. But Psalm 22 ends in hope and joy. It is a psalm that speaks of the Messiah not only in suffering but also in triumph. The Saviour confidently knows that He would not be abandoned forever and will triumph and know the joy of resurrection. He knew this as He said, “Father, into your hands I commit my spirit!” (Luke 23:46). He knew He would arise again. He told His disciples this three times. He knows that as He endures the suffering of agony of body and soul, it is the way to triumph, to hope, to joy.

It is a cry of dereliction but it is not a cry of defeat. Here lies hope and joy for each one of us. What hope have you got in the face of death? What joy can there possibly be when confronted with the reality of judgement, what hope is there in death? That Jesus Christ died and paid in full the price for our sin, thereby affording to each one of us forgiveness, allowing us to experience the mercy of God’s love and triumph over death. A sure and certain hope that in Jesus Christ our sins have been forgiven. God the Father, having judged Him, can no longer judge us for that sin. The joy – being reconciled with God if we come and trust in Jesus Christ. There is no other way for us to return to God, to enjoy fellowship with God. The only thing that can bring true joy is knowing God. So it is Good Friday.

“My God, my God, why hast thou forsaken me?” This saying is central to what forgiveness means. It teaches us the reality of our sin and God’s judgement, but it assures us that atonement is made. Jesus, as our substitute, takes our place, bore our guilt so hope and joy is ours. May it be our personal understanding of what it all means and may this fill us with love for Christ and joy in our salvation.

 

March 11th 2018: Andy Millership

Andy Millership-March18Acts 16:16

In AD 49 Paul and Silas once again headed for Asia Minor. Paul had a vision of a man from Macedonia calling him so they made their way to the regional capital, Philippi. Philippi was an important city – financially and strategically. Rome’s gold, for the most part, came from around Philippi. It was situated on one of the main trading routes; people flocked there. It was such an important place that after Julius Caesar had been assassinated, the legionaries from that region and the Praetorian guards were rewarded for their loyalty; each was given a parcel of land to make sure the place remained secure.

So, we find Paul and Silas here in this very busy, rich, stable city. They are there for a reason – to spread the gospel. There was no synagogue in Philippi so Paul and Silas went to the river, a place of prayer (Acts 13:16). This was where Lydia heard the gospel and was saved. On their way back, Paul and Silas came across a slave girl who had been cruelly treated by her masters. She was possessed of a spirit. People paid to hear her tell their fortune. Paul dealt with the spirit and so her masters couldn’t make money out of her. They complained to the authorities and Paul and Silas were beaten and thrown in prison.

‘At about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone’s bonds were unfastened.’ (Acts 16: 25-27). This was a dramatic picture. The earthquake shook the foundations of the prison and the prisoners’ chains fell off. The reaction of the jailor was extreme, ‘He drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried out with a loud voice, “Do not harm yourself, for we are all here.”’ The jailor wanted to kill himself. Why? This was a military posting. This man was a soldier, a legionary, a man who was quite senior. He was a man who had seen battle on numerous occasions. He would have been a strong, disciplined, controlled man. His high position allowed him to bring Paul and Silas out of prison to his own home for a meal (Acts 16:34). He had full responsibility for the prisoners who had been given to him; he didn’t need to ask others’ permission. He wasn’t just any old jailor, he was important. In modern terms, he was a prison governor. So why did he have this extreme reaction when he found the prison doors were off.

The jailor had family, slaves and servants. He was certainly comfortably off. He had social responsibilities. He was an important man. So why did he want to commit suicide? He’d faced fear before, so it wasn’t that. Insight comes from the question he asked Paul and Silas, “Sirs, what must I do to be saved?” (Acts 16:30). That was his priority.

Paul and Silas had nothing – no money. All they had were the clothes they stood in, yet even these were torn off them. But having been beaten they were worshipping God. They appeared to have nothing, but they had more than all around them – they had hope in a Saviour. What do we have? An important job that carries with it an enviable reputation? Do you have responsibility? Are you a good person with responsibilities? Are you doing well for yourself financially? These are not bad things but if that is all you have, then you have no hope. When the doors fall off and the earthquake comes, if that is all you have, you have no hope.

Paul and Silas had something more than the jailor ever had. His position, money and responsibility meant nothing – he recognised he needed a Saviour. He understood that. That’s what you need as well – one who can stand before God in your place, a God who sits enthroned above the circle of the earth. You need someone who is  pure, who is faultless. Your best is filthy rags. If we have any hope at all, it must be in a Saviour because we cannot do it ourselves. We need one who lived, died and rose again for us, one who stood in our place. Don’t rely and hold onto your best because your best is not good enough. Without a Saviour you have nothing, ‘For what does it profit a man to gain the whole world and forfeit his soul?’ (Mark 8:36). You haven’t got the whole world to offer. The jailor needs a Saviour and you need a Saviour. It must be a hope in Him, not in you.

February 25th 2018: Paul Daniel

Paul Daniel-feb 18Philippians 3: 1-15

It is crucial to repeat messages. Even Paul said, right at the beginning of this chapter, “To write the same things to you is no trouble to me.” Have you ever been conned? We live in a society where we shop online. People put reviews online, sometimes complaining because they don’t want anyone else to get conned. When you look at this chapter, it’s all about Paul writing to the Philippians to safeguard them from being conned. It’s a joy to him to remind them.

C.S. Lewis said Jesus is either a liar, a  lunatic or Lord. If He really is who He says He is, you can’t afford to ignore Him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6). When you consider what Jesus says, is He trying to con people into following Him? Paul is trying to safeguard the people into following Jesus, not being conned by others. Jesus fulfilled all righteousness. He died on a cross, not because He was guilty, but so others could be forgiven of their sin. He rose three days later and later appeared to others before ascending into heaven. Today, there is a God-Man in heaven who intercedes on our behalf. Paul wants to make sure people don’t get confused. The moment you think you can’t get conned is the moment the devil begins his work. It is necessary to repeat the gospel message.

Paul warns us to watch out for legalism. Listen to Paul. He was circumcised on the eighth day as God’s law required. He was chosen by God, part of Israel, of the tribe of Benjamin. He was a Hebrew of Hebrews, full of tradition, wanting to do everything in every area of his life. He was a Pharisee, one of those who would take God’s word so seriously, they started making their own laws. He was righteous under the law. Paul wanted the people to listen to him. All his qualities and heritage (verse 7), he counted as loss, as rubbish. Here is the one person you think ought to listen to, yet he says all his achievements are worthless because he knows that those things can’t make you righteous before God. He knows if you try and work so hard to keep the law, you are under a curse. No-one is justified by works. Achieving all these things, as impressive as they are, doesn’t deal with sin – separation from God. The wonder of the gospel – none of us deserves anything but God’s judgement and curse – but Christ comes to redeem us, to buy us back by becoming a curse for us. When He hangs on the cross He deals with all that stands against us.

How do you measure yourself? We measure ourselves often by what people say. The real measure is what people can’t see or can’t hear – when no-one’s eyes are on us, what we think inside our minds. It’s all the hidden sins. God sees and hears everything. Do we measure ourselves by what we portray ourselves to be? God sees us as sinners who have broken His law and are under a curse. Yet He still loves us, sent His Son for us, and is still willing to keep us. All that we are and all that we’re not, and all that we’d like to hide, God still loves us. Let’s not con ourselves and be conned.

What does Paul want to do when he sees all his achievements as rubbish? He wants to count everything else as loss, he wants to know Christ, to know his Saviour. Nothing else compares, “But whatever gain I had, I counted as loss for the sake of Christ.” (Philippians 3:7). It’s a really hard thing to say that you count everything as loss. Knowing Jesus is worth more than my health, my house, bank balance, friends, my reputation, anything else. In the context of eternity, all that we strive for lasts a short time. Knowing Christ, being with Him for ever and ever, is our desire. Stop investing in yourself, don’t rest in earthly achievements. Pursue Christ and His kingdom. Seek Him. Be satisfied in Jesus and in Jesus alone. Don’t think you can find life and eternity and resurrection apart from in Jesus, in Christ. Don’t be conned, don’t miss out. Paul doesn’t want anyone to miss out (verses 11-15). He’s pressing on to what lies ahead. We want to see Jesus. We need to hear the gospel and share the gospel. We want people to come to Jesus and put their faith in Him.

February 18th 2018: Owen Jones

Owen Jones-Feb18Ephesians 5:32 ‘A man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’

There is a mystery in the mystical union we have with Christ. There are metaphors that make the mystery a little clearer. In days gone by, when romance was in the air a couple could be referred to as ‘courting.’ Today, ‘being an item’ is often used. We are more than an item. The relationship between the church and the Lord Jesus Christ is an unbreakable union, it is already in being. Every believer becomes part of the bride, the wife. God speaks about us as the bride, the wife. Psalm 45. Every truly born-again believer is ultimately joined in unity with Christ. This presents the loveliest picture of two being one.

How should we look right now and on that future day? We see the bride united as: a faithful wife, a fruitful wife and as a beautiful, breathing-taking wife.

United as a faithful wife:
Paul uses beautiful illustrations – the wife is like the church that gives in, ‘Wives, submit to your own husbands, as to the Lord.’ (Ephesians 5:22). Marriage teaches us at least one thing – giving. Wives submit to husbands, but the bigger picture is lives in submission to Christ. It is part of the creation ordinance and now part of the new creation. When the local church gives in to community and no longer has the Bible at its centre it ceases to be what it once was. Submit to one another in reverence to Christ. Give in to every word because Jesus tells you. As the church submits to Christ, wives submit to husbands. ‘A man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ (Ephesians 5:32). Husbands, measure the giving. Who is giving more – her or him? Christ gave Himself up for the church. Giving up – true love – is demonstrated at Calvary. Like Hosea, the prophet. God told Hosea to love his wife as the Lord loves the Israelites. The husband gives his name to his wife, she happily accepts it. They are legally one. How faithful are we to Him, to each other?

United as a fruitful wife:
The spiritual illustration. Remember the higher principal – your union is with Christ. The church is mysteriously joined to Him as a faithful and fruitful wife. The fruit? Holiness. If you are in Christ that’s the fruit you’re going to bear, ‘But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.’ (Galatians 5:22-23). It’s all on the one tree, always in blossom, always in season. Jesus said, ‘By their fruits you will know them.’ (Matthew 7:20). The fruit of intimacy, close fellowship, produces its own fruit. As we read His word, He comes to us.

Some marriages fail because couples no longer have anything to say to each other. How long has it been since you talked to the Lord? Couples can live separate lives under one roof. Start talking to one another again. When was the last time you heard the Lord Jesus Christ speak to you?

What about the fruit of increase, the great commission, the bride increasing from the nations? The preaching of the gospel works in people’s hearts and lives, something is being conceived. There’s a birth, an increase.

We also need to know and produce the fruit of Christ’s likeness. Do you think in the same way as Christ thinks? When you speak do others hear the voice of their Saviour? You and I begin to look like the ones we love. When God breathed life into us He breathed knowledge, love and righteousness. In regeneration, He renews that which had been erased at the Fall.

United as a beautiful wife:
This is a profound mystery. There’s no need for make-overs. Why? The marriage day is fully realised in the future (Revelation 19:7), but something is happening now. All the wrinkles and the lines are gone. Jesus must be the centre stage – the wedding day of the Lamb. But look at His Bride, ‘It was granted her to clothe herself with fine linen, bright and pure – for the fair linen is the righteous deeds of the saints.’ (Revelation 19:8). All the tears, all the sorrows cease to be. Let us rejoice and give Him the glory. The Bride has prepared for this day. How? She is dressed in fine linen. Everything we do now prepares us for that holy day (Ephesians 5:26). Then we get married, there’s a new home (Revelation 21:1-3). There’s an RSVP, ‘And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.”’ (Revelation 19:9). You are the Bride but you’re invited to be there as a guest. It’s a dual picture.

You will never look as good as you will on that day.

The sands of time are sinking;
the dawn of heaven breaks;
the summer morn I’ve sighed for,
the fair sweet morn awakes;
dark, dark, hath been the midnight,
but dayspring is at hand,
and glory, glory dwelleth
in Emmanuel’s land.

The King there in His beauty
without a veil is seen;
it were a well-spent journey,
though trails lay between:
the Lamb with His fair army
on Zion’s mountain stands,
and glory, glory dwelleth
in Emmanuel’s land.

O Christ, He is the Fountain,
the deep sweet Well of love!
The streams on earth I’ve tasted;
more deep I’ll drink above:
there to an ocean fullness
His mercy doth expand,
and glory, glory dwelleth
in Emmanuel’s land.

The bride eyes not her garment,
but her dear bridegroom’s face;
I will not gaze at glory,
but on my King of grace;
not at the crown He giveth,
but on His piercèd hand;
the Lamb is all the glory
of Emmanuel’s land.

Ann Ross Cousin (1857)

There will come a day when every eye will be upon Him, when you will behold Him. Are you preparing yourself in acts of righteousness?

 

 

February 11th 2018: Dave Evans

Dave Evans -Feb 18Philippians 1:27 – 2:15

There is something special about the Christian life, the way we’re called to behave. This passage is broken into various exaltations:

1:27   ‘Let your manner of life be worthy of the gospel.’                  2:4      ‘Let each of you look not only to his own interests.’
2:12    ‘Work out your own salvation.’
2:14    ‘Do all things without grumbling or disputing.’

In the very centre of the whole section the Apostle sets before us the very foundation of why we should behave in this way, ‘Have this mind among yourselves, which is yours in Christ Jesus.’ (Philippians 2:5). Paul is pointing us to the Lord, our Saviour, and His behaviour. Paul reminds us that our Christian life isn’t something that’s simply outward. Our thoughts and actions work themselves out in our outward behaviour.

In verses 5-8 we read of our great example. We must always be clear that the gospel in not just simply Jesus as our example, it is clear the gospel begins with the Lord Jesus Christ as the Saviour of sinners, ‘She will bear a son, and you shall call His name Jesus, for He will save His people from their sins.’ (Matthew 1:21). Until we have committed ourselves to Him for forgiveness He can never be an example to us. But having become Christians, knowing the forgiveness of sinners, Jesus then becomes the supreme example of behaviour. His mindset is to be our mindset, our foundational attitude, our whole approach to the Christian life.

Verses 6-11. What do we see of the mind of Christ in these verses? Our Lord’s humility, His amazing self-denial, is exhibited in these verses. Firstly, in verse 6, ‘He was in the form of God.’ We see the great, permanent, unchanging nature of Jesus. Paul is saying the Lord Jesus Christ has always been in the form of God, that He is divine in every way, the co-equality of our Saviour.

It’s only when we realise how high He is we realise the depth of His humility. Equality with God was His by right but He did not cling to it, He made Himself of no reputation. When the plan of salvation was made in eternity, He took the form of a servant and came in the likeness of man. It’s staggering! The Lord of glory should become a man, a God-Man, who walked among the people of this earth. He came to be born as a bond servant – born in a stable into a humble life. This is no other than the Lord of glory! The Lord Jesus Christ, though He became a man, did not cease to become God (verse 8). He set aside so much of what was His by right yet He was ever God.

What did He give up? In heaven Jesus had no guilt, no burden of sin, but in becoming the God-Man He took upon Himself the burden of guilt. He gave up the riches which were His. His outward earthly life reflected the depths to which He humbled Himself. He was dependent on friends and disciples to give Him a place to sleep. He remained truly divine, became a servant so that our salvation might be possible. He humbled Himself and became obedient to the point of death on the cross.

It’s a staggering thought that the gospel takes the Lord of glory to the cross to die an agonising death in our place. The cross was horrific, a death reserved for slaves, rebels, the most  vile of criminals. It was the cruellest of deaths at that time. No Roman would talk about it, such was the horror. Our Saviour’s sufferings go deeper; He not only suffered physically but also He suffered God’s judgement. In those three hours of darkness God poured out His wrath on His Son. He bore all that, humbled Himself so that we might be forgiven. Have we come to realise for ourselves what the Lord Jesus Christ has done for lost sinners? Do you see He died for you sin so we could escape the awfulness of Hell and judgement?

The promise of Scripture is all who come to Him will be saved. This humility is our example, our standard. That’s a staggering thought for us. If Christ could humble Himself in such a way, how willing must we be as believers to humble ourselves in our Christian walk, that we exhibit the humility of Christ in our life? Loot to the Lord Jesus Christ, the great standard. May we be those that follow His example and glorify Him.