March 11th 2018: Andy Millership

Andy Millership-March18Acts 16:16

In AD 49 Paul and Silas once again headed for Asia Minor. Paul had a vision of a man from Macedonia calling him so they made their way to the regional capital, Philippi. Philippi was an important city – financially and strategically. Rome’s gold, for the most part, came from around Philippi. It was situated on one of the main trading routes; people flocked there. It was such an important place that after Julius Caesar had been assassinated, the legionaries from that region and the Praetorian guards were rewarded for their loyalty; each was given a parcel of land to make sure the place remained secure.

So, we find Paul and Silas here in this very busy, rich, stable city. They are there for a reason – to spread the gospel. There was no synagogue in Philippi so Paul and Silas went to the river, a place of prayer (Acts 13:16). This was where Lydia heard the gospel and was saved. On their way back, Paul and Silas came across a slave girl who had been cruelly treated by her masters. She was possessed of a spirit. People paid to hear her tell their fortune. Paul dealt with the spirit and so her masters couldn’t make money out of her. They complained to the authorities and Paul and Silas were beaten and thrown in prison.

‘At about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone’s bonds were unfastened.’ (Acts 16: 25-27). This was a dramatic picture. The earthquake shook the foundations of the prison and the prisoners’ chains fell off. The reaction of the jailor was extreme, ‘He drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried out with a loud voice, “Do not harm yourself, for we are all here.”’ The jailor wanted to kill himself. Why? This was a military posting. This man was a soldier, a legionary, a man who was quite senior. He was a man who had seen battle on numerous occasions. He would have been a strong, disciplined, controlled man. His high position allowed him to bring Paul and Silas out of prison to his own home for a meal (Acts 16:34). He had full responsibility for the prisoners who had been given to him; he didn’t need to ask others’ permission. He wasn’t just any old jailor, he was important. In modern terms, he was a prison governor. So why did he have this extreme reaction when he found the prison doors were off.

The jailor had family, slaves and servants. He was certainly comfortably off. He had social responsibilities. He was an important man. So why did he want to commit suicide? He’d faced fear before, so it wasn’t that. Insight comes from the question he asked Paul and Silas, “Sirs, what must I do to be saved?” (Acts 16:30). That was his priority.

Paul and Silas had nothing – no money. All they had were the clothes they stood in, yet even these were torn off them. But having been beaten they were worshipping God. They appeared to have nothing, but they had more than all around them – they had hope in a Saviour. What do we have? An important job that carries with it an enviable reputation? Do you have responsibility? Are you a good person with responsibilities? Are you doing well for yourself financially? These are not bad things but if that is all you have, then you have no hope. When the doors fall off and the earthquake comes, if that is all you have, you have no hope.

Paul and Silas had something more than the jailor ever had. His position, money and responsibility meant nothing – he recognised he needed a Saviour. He understood that. That’s what you need as well – one who can stand before God in your place, a God who sits enthroned above the circle of the earth. You need someone who is  pure, who is faultless. Your best is filthy rags. If we have any hope at all, it must be in a Saviour because we cannot do it ourselves. We need one who lived, died and rose again for us, one who stood in our place. Don’t rely and hold onto your best because your best is not good enough. Without a Saviour you have nothing, ‘For what does it profit a man to gain the whole world and forfeit his soul?’ (Mark 8:36). You haven’t got the whole world to offer. The jailor needs a Saviour and you need a Saviour. It must be a hope in Him, not in you.


February 25th 2018: Paul Daniel

Paul Daniel-feb 18Philippians 3: 1-15

It is crucial to repeat messages. Even Paul said, right at the beginning of this chapter, “To write the same things to you is no trouble to me.” Have you ever been conned? We live in a society where we shop online. People put reviews online, sometimes complaining because they don’t want anyone else to get conned. When you look at this chapter, it’s all about Paul writing to the Philippians to safeguard them from being conned. It’s a joy to him to remind them.

C.S. Lewis said Jesus is either a liar, a  lunatic or Lord. If He really is who He says He is, you can’t afford to ignore Him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6). When you consider what Jesus says, is He trying to con people into following Him? Paul is trying to safeguard the people into following Jesus, not being conned by others. Jesus fulfilled all righteousness. He died on a cross, not because He was guilty, but so others could be forgiven of their sin. He rose three days later and later appeared to others before ascending into heaven. Today, there is a God-Man in heaven who intercedes on our behalf. Paul wants to make sure people don’t get confused. The moment you think you can’t get conned is the moment the devil begins his work. It is necessary to repeat the gospel message.

Paul warns us to watch out for legalism. Listen to Paul. He was circumcised on the eighth day as God’s law required. He was chosen by God, part of Israel, of the tribe of Benjamin. He was a Hebrew of Hebrews, full of tradition, wanting to do everything in every area of his life. He was a Pharisee, one of those who would take God’s word so seriously, they started making their own laws. He was righteous under the law. Paul wanted the people to listen to him. All his qualities and heritage (verse 7), he counted as loss, as rubbish. Here is the one person you think ought to listen to, yet he says all his achievements are worthless because he knows that those things can’t make you righteous before God. He knows if you try and work so hard to keep the law, you are under a curse. No-one is justified by works. Achieving all these things, as impressive as they are, doesn’t deal with sin – separation from God. The wonder of the gospel – none of us deserves anything but God’s judgement and curse – but Christ comes to redeem us, to buy us back by becoming a curse for us. When He hangs on the cross He deals with all that stands against us.

How do you measure yourself? We measure ourselves often by what people say. The real measure is what people can’t see or can’t hear – when no-one’s eyes are on us, what we think inside our minds. It’s all the hidden sins. God sees and hears everything. Do we measure ourselves by what we portray ourselves to be? God sees us as sinners who have broken His law and are under a curse. Yet He still loves us, sent His Son for us, and is still willing to keep us. All that we are and all that we’re not, and all that we’d like to hide, God still loves us. Let’s not con ourselves and be conned.

What does Paul want to do when he sees all his achievements as rubbish? He wants to count everything else as loss, he wants to know Christ, to know his Saviour. Nothing else compares, “But whatever gain I had, I counted as loss for the sake of Christ.” (Philippians 3:7). It’s a really hard thing to say that you count everything as loss. Knowing Jesus is worth more than my health, my house, bank balance, friends, my reputation, anything else. In the context of eternity, all that we strive for lasts a short time. Knowing Christ, being with Him for ever and ever, is our desire. Stop investing in yourself, don’t rest in earthly achievements. Pursue Christ and His kingdom. Seek Him. Be satisfied in Jesus and in Jesus alone. Don’t think you can find life and eternity and resurrection apart from in Jesus, in Christ. Don’t be conned, don’t miss out. Paul doesn’t want anyone to miss out (verses 11-15). He’s pressing on to what lies ahead. We want to see Jesus. We need to hear the gospel and share the gospel. We want people to come to Jesus and put their faith in Him.

February 18th 2018: Owen Jones

Owen Jones-Feb18Ephesians 5:32 ‘A man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’

There is a mystery in the mystical union we have with Christ. There are metaphors that make the mystery a little clearer. In days gone by, when romance was in the air a couple could be referred to as ‘courting.’ Today, ‘being an item’ is often used. We are more than an item. The relationship between the church and the Lord Jesus Christ is an unbreakable union, it is already in being. Every believer becomes part of the bride, the wife. God speaks about us as the bride, the wife. Psalm 45. Every truly born-again believer is ultimately joined in unity with Christ. This presents the loveliest picture of two being one.

How should we look right now and on that future day? We see the bride united as: a faithful wife, a fruitful wife and as a beautiful, breathing-taking wife.

United as a faithful wife:
Paul uses beautiful illustrations – the wife is like the church that gives in, ‘Wives, submit to your own husbands, as to the Lord.’ (Ephesians 5:22). Marriage teaches us at least one thing – giving. Wives submit to husbands, but the bigger picture is lives in submission to Christ. It is part of the creation ordinance and now part of the new creation. When the local church gives in to community and no longer has the Bible at its centre it ceases to be what it once was. Submit to one another in reverence to Christ. Give in to every word because Jesus tells you. As the church submits to Christ, wives submit to husbands. ‘A man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ (Ephesians 5:32). Husbands, measure the giving. Who is giving more – her or him? Christ gave Himself up for the church. Giving up – true love – is demonstrated at Calvary. Like Hosea, the prophet. God told Hosea to love his wife as the Lord loves the Israelites. The husband gives his name to his wife, she happily accepts it. They are legally one. How faithful are we to Him, to each other?

United as a fruitful wife:
The spiritual illustration. Remember the higher principal – your union is with Christ. The church is mysteriously joined to Him as a faithful and fruitful wife. The fruit? Holiness. If you are in Christ that’s the fruit you’re going to bear, ‘But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.’ (Galatians 5:22-23). It’s all on the one tree, always in blossom, always in season. Jesus said, ‘By their fruits you will know them.’ (Matthew 7:20). The fruit of intimacy, close fellowship, produces its own fruit. As we read His word, He comes to us.

Some marriages fail because couples no longer have anything to say to each other. How long has it been since you talked to the Lord? Couples can live separate lives under one roof. Start talking to one another again. When was the last time you heard the Lord Jesus Christ speak to you?

What about the fruit of increase, the great commission, the bride increasing from the nations? The preaching of the gospel works in people’s hearts and lives, something is being conceived. There’s a birth, an increase.

We also need to know and produce the fruit of Christ’s likeness. Do you think in the same way as Christ thinks? When you speak do others hear the voice of their Saviour? You and I begin to look like the ones we love. When God breathed life into us He breathed knowledge, love and righteousness. In regeneration, He renews that which had been erased at the Fall.

United as a beautiful wife:
This is a profound mystery. There’s no need for make-overs. Why? The marriage day is fully realised in the future (Revelation 19:7), but something is happening now. All the wrinkles and the lines are gone. Jesus must be the centre stage – the wedding day of the Lamb. But look at His Bride, ‘It was granted her to clothe herself with fine linen, bright and pure – for the fair linen is the righteous deeds of the saints.’ (Revelation 19:8). All the tears, all the sorrows cease to be. Let us rejoice and give Him the glory. The Bride has prepared for this day. How? She is dressed in fine linen. Everything we do now prepares us for that holy day (Ephesians 5:26). Then we get married, there’s a new home (Revelation 21:1-3). There’s an RSVP, ‘And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.”’ (Revelation 19:9). You are the Bride but you’re invited to be there as a guest. It’s a dual picture.

You will never look as good as you will on that day.

The sands of time are sinking;
the dawn of heaven breaks;
the summer morn I’ve sighed for,
the fair sweet morn awakes;
dark, dark, hath been the midnight,
but dayspring is at hand,
and glory, glory dwelleth
in Emmanuel’s land.

The King there in His beauty
without a veil is seen;
it were a well-spent journey,
though trails lay between:
the Lamb with His fair army
on Zion’s mountain stands,
and glory, glory dwelleth
in Emmanuel’s land.

O Christ, He is the Fountain,
the deep sweet Well of love!
The streams on earth I’ve tasted;
more deep I’ll drink above:
there to an ocean fullness
His mercy doth expand,
and glory, glory dwelleth
in Emmanuel’s land.

The bride eyes not her garment,
but her dear bridegroom’s face;
I will not gaze at glory,
but on my King of grace;
not at the crown He giveth,
but on His piercèd hand;
the Lamb is all the glory
of Emmanuel’s land.

Ann Ross Cousin (1857)

There will come a day when every eye will be upon Him, when you will behold Him. Are you preparing yourself in acts of righteousness?



February 11th 2018: Dave Evans

Dave Evans -Feb 18Philippians 1:27 – 2:15

There is something special about the Christian life, the way we’re called to behave. This passage is broken into various exaltations:

1:27   ‘Let your manner of life be worthy of the gospel.’                  2:4      ‘Let each of you look not only to his own interests.’
2:12    ‘Work out your own salvation.’
2:14    ‘Do all things without grumbling or disputing.’

In the very centre of the whole section the Apostle sets before us the very foundation of why we should behave in this way, ‘Have this mind among yourselves, which is yours in Christ Jesus.’ (Philippians 2:5). Paul is pointing us to the Lord, our Saviour, and His behaviour. Paul reminds us that our Christian life isn’t something that’s simply outward. Our thoughts and actions work themselves out in our outward behaviour.

In verses 5-8 we read of our great example. We must always be clear that the gospel in not just simply Jesus as our example, it is clear the gospel begins with the Lord Jesus Christ as the Saviour of sinners, ‘She will bear a son, and you shall call His name Jesus, for He will save His people from their sins.’ (Matthew 1:21). Until we have committed ourselves to Him for forgiveness He can never be an example to us. But having become Christians, knowing the forgiveness of sinners, Jesus then becomes the supreme example of behaviour. His mindset is to be our mindset, our foundational attitude, our whole approach to the Christian life.

Verses 6-11. What do we see of the mind of Christ in these verses? Our Lord’s humility, His amazing self-denial, is exhibited in these verses. Firstly, in verse 6, ‘He was in the form of God.’ We see the great, permanent, unchanging nature of Jesus. Paul is saying the Lord Jesus Christ has always been in the form of God, that He is divine in every way, the co-equality of our Saviour.

It’s only when we realise how high He is we realise the depth of His humility. Equality with God was His by right but He did not cling to it, He made Himself of no reputation. When the plan of salvation was made in eternity, He took the form of a servant and came in the likeness of man. It’s staggering! The Lord of glory should become a man, a God-Man, who walked among the people of this earth. He came to be born as a bond servant – born in a stable into a humble life. This is no other than the Lord of glory! The Lord Jesus Christ, though He became a man, did not cease to become God (verse 8). He set aside so much of what was His by right yet He was ever God.

What did He give up? In heaven Jesus had no guilt, no burden of sin, but in becoming the God-Man He took upon Himself the burden of guilt. He gave up the riches which were His. His outward earthly life reflected the depths to which He humbled Himself. He was dependent on friends and disciples to give Him a place to sleep. He remained truly divine, became a servant so that our salvation might be possible. He humbled Himself and became obedient to the point of death on the cross.

It’s a staggering thought that the gospel takes the Lord of glory to the cross to die an agonising death in our place. The cross was horrific, a death reserved for slaves, rebels, the most  vile of criminals. It was the cruellest of deaths at that time. No Roman would talk about it, such was the horror. Our Saviour’s sufferings go deeper; He not only suffered physically but also He suffered God’s judgement. In those three hours of darkness God poured out His wrath on His Son. He bore all that, humbled Himself so that we might be forgiven. Have we come to realise for ourselves what the Lord Jesus Christ has done for lost sinners? Do you see He died for you sin so we could escape the awfulness of Hell and judgement?

The promise of Scripture is all who come to Him will be saved. This humility is our example, our standard. That’s a staggering thought for us. If Christ could humble Himself in such a way, how willing must we be as believers to humble ourselves in our Christian walk, that we exhibit the humility of Christ in our life? Loot to the Lord Jesus Christ, the great standard. May we be those that follow His example and glorify Him.

January 28th 2018: Ian Jones

Ian Jones-March 2016

Luke 4: 18-19

“The Spirit of the Lord is upon me, because He has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favour.”

Jesus returns to Nazareth not long after healing the nobleman’s son. We cannot be absolutely sure of the timing of this event; if Jesus returned to Nazareth it did not happen at the beginning of His Galilean ministry. So why did Luke place it here, not in chronological order? It may be to help people to understand the purpose of Jesus’ ministry, what kind of people He is intending to reach. It also pictures how He would be received – initially people would be glad but then many would reject Him. It is the same today.

Jesus returns to Nazareth, the place where He grew up and attended the synagogue regularly. Did He look forward to going home? We’re not told. But we’re told He returned in the power of the Holy Spirit and the news of this went out throughout the region (verse 14). Many ordinary people were greatly affected by His ministry – the news spread of His miracles and teachings. Luke is setting the scene. When Jesus left Nazareth He was unknown, now He had become widely known. He was very popular, everyone was speaking about Him.

On the Sabbath everyone went to the synagogue and read. Jews living outside of Jerusalem only went to the temple on special feast days. However, the synagogue was like our local church, the place where people attended on a regular basis. There would have been two scripture readings – one of law and one from the prophets, and a time of prayer and praise to God. Jesus was given the opportunity to give a reading. The attendant gave Him the book of Isaiah so He could read from that. He read from Isaiah 61. He would have read and then sat down, the congregation would stand. Everyone’s eyes were fixed on Jesus, waiting for Him to start teaching once He had sat down (verse 21). Probably everyone was wondering what He was going to say. All were waiting for Him to speak. They were hoping He was going to be their Messiah. He had performed so many miracles, given great teachings. Was He the one they were waiting for? The Isaiah reading related to the Messiah. They waited expectantly.

Yet Jesus does not begin by reminding them of their golden days, of their past. Nor does He make promises about a better future to come. He spoke about that day, ‘today.’ Scripture would be fulfilled in their hearing. The focus is upon them – how they will receive this word. You can imagine them whispering how good it was. Their initial response was they spoke well of Him and marvelled at His words. They recognised Him as Joseph’s son. But Jesus knew deep down what they were thinking (verse 23). Their expectation of Him being their Messiah was that He should do more miracles in Nazareth than anywhere else – they would have special privileges because He was from their hometown. But Jesus also revealed a prophet is not received in their hometown (verse 24), giving the examples of Elisha and Elijah.

God is sovereign. He can choose who He will save. He will show mercy to whom He likes. That may include Jews, it may include Gentiles. The people then became angry. They tried to kill Him by taking Him out of the village to throw Him off a precipice. He walked away. Whether He returned to Nazareth we’re not told.

The initial amazement and enthusiasm was followed by rejection. How often is this repeated throughout scripture? We see it in the rich young ruler who ran to Jesus asking what he could do to inherit eternal life, but he later walked away sad because he didn’t hear what he wanted to hear.

This is not always the case, some do go on to receive salvation. How is it some follow Him? Verse 18 answers this, “The Spirit of the Lord is upon me, because He has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favour.” Jesus’ purpose, His mission – He’s been anointed to preach to them. Jesus came for the poor, the broken-hearted, the captive, the oppressed. He spoke to everyone but only certain kinds of people would follow Him. Who are the broken-hearted, who are the blind, the captives? It’s easy to think they are the people who were physically healed by the presence of Him. This is not the case. The Bible not only refers to people who have no money but also those who are looked down on in society, those who are seen to be humble.

The broken-hearted are those who have been through some crisis. The heart is the seat of emotion. The term relates to spiritual, not physical. The blind see and understand things of God. These people recognise sin has come into this world and affected this world. It has affected their own lives too. Others in the world may not see that. They recognise that they have been brought low, maybe through a series of events. They see themselves having no worth. They recognise God has brought them to a point when they see themselves as sinners. Their lives are filled with sadness, broken lives filled with sin. They are glad to hear the gospel and come to the Lord Jesus Christ.

Jesus didn’t come to walk around Galilee to see, talk and heal people for temporary help. His ministry is far greater. He has come to restore people to God, to give people eternal life. This is the good news! The Lord came not only to those who need to be saved but also to those who have back-slidden. Friends, here is a wonderful message. May this be an encouragement to turn to Him and keep following Him.


January 21st 2018: Alan Davison

Alan Davison - sept 17

Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.
John 6:27

So many activities in church revolve around food, when we look at the Scriptures a lot of what Jesus did revolved around food. It was an intimate occasion when people would speak with one another, when they would have fellowship. Jesus accepted various invitations to eat at people’s homes. Food is also used metaphorically in our language e.g. we ‘chew’ over ideas, we ‘ruminate’ over ideas. Perhaps it is not a surprise Jesus uses food as a metaphor to get across a spiritual meaning. There are repeated references by Jesus that He is the bread of life. People misunderstood what Jesus is saying. In today’s focus verse Jesus talks about 3 types of food: perishing food, preserving food and provided food.

Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.

Perishing food

Jesus is speaking metaphorically. It’s a rebuke to the people who are listening to Him (verse 26). The vast majority had a fixation on food and its physical pleasure. Many must have been fed on the hillside the previous day and wanted more. Possibly they fed on the highest quality food they had ever experienced. They wanted physical food. This is not what Jesus meant. We do labour for food that perishes, it’s a necessity for life (Genesis 3:19). However, Jesus wants the people to stop thinking about their stomachs and focus on eternal destiny (v.28-29). The crowd still think they can do something, that their own labour will get them into heaven. Jesus was fulfilling Old Testament scripture: Isaiah 64:1-6.

Prevailing food: ‘Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you.’

The first food Jesus mentioned was perishing food, it goes off, it won’t last. Prevailing food just doesn’t last, it endures for everlasting life. It does something wonderful for the people who receive it. It prevails because it achieves something. This food that prevails is different food for different people at different times in their lives. Today, a balanced diet means different things to different people. Different people have to have different diets, depending on what they need. Professional sports people have tailored diets which meet their needs; rugby forwards have different diets to rugby backs.

This also parallels our own spiritual lives. Paul said as you grow in faith you need solid food as you develop and seek godly lives. What is spiritual food? Jesus said, “I am the living bread that came down from heaven.” (John 6:51). The people were shocked. They did not understand. They hadn’t seen the spiritual implications (verse 52).

Jesus wants us to rely on Him. His care will continue throughout our lives, supplying everything we need as we grow in faith. Jesus is directing people away from themselves, not to rely on their own work. Jesus, on the cross, paid the penalty of death on our behalf. God’s wrath is dealt with. We also see God’s love, the glorious transaction, we receive His perfect righteousness in return.

Provided food: “Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”

His life, His righteousness. Jesus is going to give us the food we need. Jesus wants us to desire this food. We don’t work for it, this is grace, undeserved favour. Salvation is by grace. It’s all of Christ and nothing of me. Reject the food that perishes, reject our own works. Jesus Himself is the food that prevails, provided at such a great expense to Himself. He is the only way we can be good enough to stand in the presence of the Father. Give thanks to our Saviour.


January 14th 2018: Gareth Edwards

Gareth Edwards-Jan18

Exodus 12:14-28: ‘Remember, Remember.’

It’s because we are so forgetful that God reminds us: Nehemiah 4:14, 2 Timothy 2:8, Ecclesiastes 12:1, Isaiah 46;9 are all calls to remember. One of the things God wanted Israel to remember was the exodus from Egypt, how God delivered them from captivity in Egypt. Even before it actually happened, God commanded the Israelites to annually observe the feast. Later, entire Psalms would be written to remind them of their bondage e.g. Psalms 78 and 106.

Most of all, the remembrance was to be a twin feast: Passover and the Feast of Unleavened Bread. Three times in this passage God tells Moses this was to be an annual feast. They were never to forget the salvation God had given them. Jesus gave us a remembrance feast when he celebrated the Passover feast. Every time we celebrate the Lord’s Supper we do so in response to the Lord’s command, “Do this in remembrance of me.” (1 Corinthians 11:24). The Israelites sacrificed with the death of a lamb. Jesus inaugurated a new feast in remembrance of His death – as the Lamb of God. Sinners are saved by the broken body and shed blood of Christ. We must never forget the salvation God has given us.

What were the Israelites to remember? Salvation from sin. God had delivered them from the land of Egypt out of bondage where they had been slaves for 400 years. As they celebrated the Passover Feast they were to eat bitter herbs – a reminder of the bitter experience in Egypt. The unleavened bread was used to show they were leaving in a hurry, to remind them they fled from Egypt. Most importantly was the slaughter of the lamb, the blood sprinkled on door posts and lintels (Exodus 12:22). The final plague of 10 causes Pharaoh, at long last, to release the Israelites. When they celebrated Passover they commemorated their deliverance. The lamb was a sacrifice – deliverance from sin.

Passover was not just deliverance but also propitiation – God’s just anger turned away because of the penalty of that sin, death, had been paid by another. Passover was a double blessing: deliverance and propitiation. We are reminded that we are all sinners and all face the wrath of God. The destroyer who came to Egypt that night lays claim to us – there is no one righteousness, no, not one. All are under the sentence of death. We are in bondage to sin and we face the wrath of God because of that sin. But a sacrifice has been made through the shedding of the precious blood of the Lord Jesus Christ. We are delivered from bondage to sin and saved from the condemnation it brings. We are saved from the power and guilt of sin. As we partake of the bread and wine we remember that God, in His love and mercy, sent His only begotten Son to break sin’s bondage, to turn away the holy, just wrath of God against us, that we may know forgiveness and blessings of eternal life.

We are saved for sanctification in order to be holy. Passover was followed by the Feast of Unleavened Bread which lasts for a full week. There were strict instructions. The Israelites were not to eat anything with yeast. Yeast was a symbol of the corrupting power of sin (1 Corinthians 5:6-8). When the Israelites ate the unleavened bread they were reminded of the need to keep themselves pure, clean. God wanted more than to just get His people out of Egypt, He wanted Egypt out of them. He was saving them to holiness. During the Feast of Unleavened Bread every trace of leavened dough was to be removed. People would sweep their houses to make sure there was no leavened dough at all in the house. In spiritual terms the Israelites were not to bring with them any corrupting influences of Egypt.

What are we to remember as we come to the bread and wine? We are sinners saved by grace. We have been saved for a purpose. We are not meant to carry on sinning. Romans 6. God’s purpose in bringing salvation is to save. The power of sin has been broken. You have been freed from the power and penalty of sin. God wants us to remember we are sanctified. He calls us to be holy. Even a small sin is dangerous. Like yeast, it wants to spread. God has a zero tolerance when it comes to sin. God delivered us from bondage to rid ourselves of sin, not to indulge it.

We are saved to obedient working. Israel bowed its head in humble adoration (Exodus 12:27). They worshipped God and praised Him for the deliverance they were about to experience (Exodus 12:28). The theme of the whole book of Exodus is obedient worship. God saved His people for His glory so they would obediently serve Him. This worship and obedience proceeded their deliverance – it’s before the deliverance takes place. Prior to the exodus they give obedient worship as they trust in God.

We trust and obey God, the God of covenant faith who keeps His promises. The experience of the fullness of our salvation we will only now in heaven. Bring saved to be sanctified, we should do whatever God tells us to do with willing hearts. Submit to the lordship of the Saviour.

The Christian life consists of many things but essentially two things: getting down on our knees to worship God and getting up on our feet to worship Him.

Remember, remember. As we partake of the bread and wine we remember we are sinners, but praise God, a Lamb has been sacrificed and the blood shed at Calvary. We are delivered from the power of sin and saved from the wrath of God against sin. We are blessed beyond all imagination. We are saved to live lives to the glory of God, turning away from sin. We do that because our lives are now taken up with the obedient worship of God. Give Him all the glory, all the honour and all the praise!