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At this time of year a lot of discussion is taken up with the ‘what’ of Christmas – what happened? There are a lot of descriptions of the manger, animals, wise men, location and historical events surrounding our Saviour’s birth. We, as Christians, must focus our thoughts on the ‘why’. Why was the Saviour born? It is not always easy to stop and consider why. Sometimes, in the middle of a crisis, e.g., a business crisis, we think, ‘Is it really worth it?’ In the busyness of things we need to stop and consider the purpose of Christmas, the purpose of the Incarnation. Jesus never stopped and panicked whether it was worth it or questioned the purpose of His ministry on earth. He was, and always will be, united with the Father. Jesus came to save sinners and to be made like us.
Jesus came to save sinners. In the Saviour’s first coming, Jesus, God the Father and God the Holy Spirit, implemented this rescue plan. This rescue plan had been conceived in the mind of the Triune God before human beings ever stepped onto the face of this planet. Jesus didn’t come to promote holiday Christmas cheer after a tough year. He didn’t come to boost end of year sales. He didn’t come to serve as the central figure on a nativity scene. He came to save sinners. To save sinners He had to deal with the heart of the matter – sin. The dawn of man’s history, like this unwanted virus, affected single person. Sin has infected every single one of us. God was revealing His plan for salvation, bit by bit, through the Old Testament sacrificial systems – a sacrifice, a separation, a holy one, a Lamb.
One of the main themes of Hebrews is the Old Testament sacrificial laws and an emphasis on the labours of the priests. Hebrews 7 – the former priests were many in number because they were prevented by death from continuing in office. Already the writer is emphasising the priests were many because their offices were limited. Morning and evening priests placed these burnt various offerings for sin, burnt offerings in particular, on the altar. The fire there was never to go out, it was perpetual thing that needed to be preserved. “For it is impossible for the blood of bulls and goats to take away sins.” (Hebrews 10:4).
The Old Testament sacrifices were just a shadow of what was yet to come. They would never wholly fulfil God’ plan. Something better was needed. When a truly perfect sacrifice was offered, on the tabernacle of heaven, sin was finally dealt with. Christ suffered and died the eternal death on the cross, once, for all, to put away sin, by the sacrifice of God. Our sins have been buried finally and completely in Jesus’ death. So fully has Christ purged the sins, “So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.“ (Hebrews 9:28). There are no further sacrifices, Christ has done it all.
As we approach the Second Coming of the Lord Jesus, what are your thoughts? Are you dreading His coming? We, in our sin, have fallen short of God’s requirements (Romans 3). But believers, because of Christ’s incarnation, are not dreading the Saviour’s return because Christ has done all to redeem us. There shouldn’t be any fear; we are looking forward to the Saviour’s return. Jesus Christ has saved us. He is my friend. Christ came to earth for sinners. He is the one who is able to save to the uttermost. Christ can save you. No matter how hell-worthy you are, Christ came to save you. Christ came to save sinners.
Christ came to be like His people. “Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil.” (Hebrews 2:14). It is the message of the Incarnation, so He could be the appropriate Saviour for you, the appropriate friend in heaven. The baby in the manger had the same human nature as you and I, yet without sin! Jesus was born perfect. He is the conceived message of hope for imperfect people.
Wrapped in swaddling cloths, God teaches us we cannot solve our problems ourselves. We cannot attain perfection and peace by our own strength. We need a brother. In Christ, God has done this. He’s done that which we are incapable of achieving. We are incapable of being righteous, as God requires. We are incapable of entering heaven on our own rights. In the words of the church father, Irenaeus, “When He became incarnate, and was made man, He commenced afresh the long line of human beings, and furnished us, in a brief, comprehensive manner, with salvation; so that what we had lost in Adam – namely, to be according to the image and likeness of God – that we might recover in Christ Jesus.”
Sin is not how we are meant to be. His death would accomplish true healing in every way for us. Because He is like us, Christ also sympathises with us in our weakness, with all the pain and miseries that comes from living in this world. Our bodies groan. When His bodily strength was spent, He slept. Christ slept. The body that God prepared for the Son meant He experienced all that it means to be human, with heart-broken grief, with tears, He wept. Our Saviour was tempted to sin, as we are, with the full force of hell. We draw great encouragement from Christ, His steadfastness in the face of temptation, “Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession,” (Hebrews 4:14).
As Christians, we look back over this year, we look back on the struggles. It can cause us to despair at times. But at such times we really can look to Christ. Our salvation doesn’t depend on our performance, but wholly and solely on the Lord Jesus Christ, on His obedience. He came to be made like us so that He could raise us up to be with Him in glory. We are born in Adam, but in God’s redemption we have been placed in Christ. As we glimpse at the manger, the birth of Christ, we can say, ‘This is my brother, this is He who is my flesh, my blood.’ As He grows and matures and continues to do the will of God, He grows in obedience.
When we see Christ seated at the right hand of the majesty on high, we can also say, ‘This is my brother, this is my flesh, this is my blood.’
Because of the incarnation, believers can say of Christ, what Adam said to Eve, “This is bone of my bone and flesh of my flesh.” Such is the unity we have, all because of Christmas, all because of Christ entering into this world, not as an angel, but as a human being just like us. He is not ashamed to call us brothers. Why would we be ashamed of Him?
It is wonderful that the Son of God became man. It is mysterious. It is mind-blowing! We must not forget the reason Christ came – He came to save sinners and He came to be made like us. The question for us is not, ‘Are you good enough for heaven?’ It is rather, ‘Are you sinful enough to go to heaven?’
(Illustration story of Samuel Colgate, founder of the Colgate business empire, who spoke out at an evangelistic meeting regarding the congregation’s response to receiving a sinner into membership).
Today, we praise God that Jesus Christ was born into this world to save all sinners, sinners of all types, like you and me, and to be lour faithful High Priest.