December 12th 2021: Ian Middlemist

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Hebrews 2:5-18

At this time of year a lot of discussion is taken up with the ‘what’ of Christmas – what happened? There are a lot of descriptions of the manger, animals, wise men, location and historical events surrounding our Saviour’s birth. We, as Christians, must focus our thoughts on the ‘why’. Why was the Saviour born? It is not always easy to stop and consider why. Sometimes, in the middle of a crisis, e.g., a business crisis, we think, ‘Is it really worth it?’ In the busyness of things we need to stop and consider the purpose of Christmas, the purpose of the Incarnation. Jesus never stopped and panicked whether it was worth it or questioned the purpose of His ministry on earth. He was, and always will be, united with the Father. Jesus came to save sinners and to be made like us.

Jesus came to save sinners. In the Saviour’s first coming, Jesus, God the Father and God the Holy Spirit, implemented this rescue plan. This rescue plan had been conceived in the mind of the Triune God before human beings ever stepped onto the face of this planet. Jesus didn’t come to promote holiday Christmas cheer after a tough year. He didn’t come to boost end of year sales. He didn’t come to serve as the central figure on a nativity scene. He came to save sinners. To save sinners He had to deal with the heart of the matter – sin. The dawn of man’s history, like this unwanted virus, affected single person. Sin has infected every single one of us. God was revealing His plan for salvation, bit by bit, through the Old Testament sacrificial systems – a sacrifice, a separation, a holy one, a Lamb.

One of the main themes of Hebrews is the Old Testament sacrificial laws and an emphasis on the labours of the priests. Hebrews 7 – the former priests were many in number because they were prevented by death from continuing in office. Already the writer is emphasising the priests were many because their offices were limited. Morning and evening priests placed these burnt various offerings for sin, burnt offerings in particular, on the altar. The fire there was never to go out, it was perpetual thing that needed to be preserved. “For it is impossible for the blood of bulls and goats to take away sins.” (Hebrews 10:4).

The Old Testament sacrifices were just a shadow of what was yet to come. They would never wholly fulfil God’ plan. Something better was needed. When a truly perfect sacrifice was offered, on the tabernacle of heaven, sin was finally dealt with. Christ suffered and died the eternal death on the cross, once, for all, to put away sin, by the sacrifice of God. Our sins have been buried finally and completely in Jesus’ death. So fully has Christ purged the sins, “So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.“ (Hebrews 9:28). There are no further sacrifices, Christ has done it all.

As we approach the Second Coming of the Lord Jesus, what are your thoughts? Are you dreading His coming? We, in our sin, have fallen short of God’s requirements (Romans 3). But believers, because of Christ’s incarnation, are not dreading the Saviour’s return because Christ has done all to redeem us. There shouldn’t be any fear; we are looking forward to the Saviour’s return. Jesus Christ has saved us. He is my friend. Christ came to earth for sinners. He is the one who is able to save to the uttermost. Christ can save you. No matter how hell-worthy you are, Christ came to save you. Christ came to save sinners.

Christ came to be like His people. “Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil.” (Hebrews 2:14). It is the message of the Incarnation, so He could be the appropriate Saviour for you, the appropriate friend in heaven. The baby in the manger had the same human nature as you and I, yet without sin! Jesus was born perfect. He is the conceived message of hope for imperfect people.

Wrapped in swaddling cloths, God teaches us we cannot solve our problems ourselves. We cannot attain perfection and peace by our own strength. We need a brother. In Christ, God has done this. He’s done that which we are incapable of achieving. We are incapable of being righteous, as God requires. We are incapable of entering heaven on our own rights. In the words of the church father, Irenaeus, “When He became incarnate, and was made man, He commenced afresh the long line of human beings, and furnished us, in a brief, comprehensive manner, with salvation; so that what we had lost in Adam – namely, to be according to the image and likeness of God – that we might recover in Christ Jesus.”

Sin is not how we are meant to be. His death would accomplish true healing in every way for us. Because He is like us, Christ also sympathises with us in our weakness, with all the pain and miseries that comes from living in this world. Our bodies groan. When His bodily strength was spent, He slept. Christ slept. The body that God prepared for the Son meant He experienced all that it means to be human, with heart-broken grief, with tears, He wept. Our Saviour was tempted to sin, as we are, with the full force of hell. We draw great encouragement from Christ, His steadfastness in the face of temptation, “Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession,” (Hebrews 4:14).

As Christians, we look back over this year, we look back on the struggles. It can cause us to despair at times. But at such times we really can look to Christ. Our salvation doesn’t depend on our performance, but wholly and solely on the Lord Jesus Christ, on His obedience. He came to be made like us so that He could raise us up to be with Him in glory. We are born in Adam, but in God’s redemption we have been placed in Christ. As we glimpse at the manger, the birth of Christ, we can say, ‘This is my brother, this is He who is my flesh, my blood.’ As He grows and matures and continues to do the will of God, He grows in obedience.

When we see Christ seated at the right hand of the majesty on high, we can also say, ‘This is my brother, this is my flesh, this is my blood.’

Because of the incarnation, believers can say of Christ, what Adam said to Eve, “This is bone of my bone and flesh of my flesh.” Such is the unity we have, all because of Christmas, all because of Christ entering into this world, not as an angel, but as a human being just like us. He is not ashamed to call us brothers. Why would we be ashamed of Him?

It is wonderful that the Son of God became man. It is mysterious. It is mind-blowing! We must not forget the reason Christ came – He came to save sinners and He came to be made like us. The question for us is not, ‘Are you good enough for heaven?’ It is rather, ‘Are you sinful enough to go to heaven?’

(Illustration story of Samuel Colgate, founder of the Colgate business empire, who spoke out at an evangelistic meeting regarding the congregation’s response to receiving a sinner into membership).

Today, we praise God that Jesus Christ was born into this world to save all sinners, sinners of all types, like you and me, and to be lour faithful High Priest.

December 8th 2019: Ian Jones

Ian Jones-Dec2019“The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.” 1 Timothy 1:15

What is Christmas all about? If you could describe what Christmas is all about, what is the one word you would use? Some may say ‘happiness’, that it is all about being as happy as we could be, having all we want, the most wonderful meal and so on. Others might describe it as ‘kindness’, showing kindness to others, giving to others. Some may say it is all about hope – hoping that things will be different in the future, time spent with family and friends will help us to go forward. But this isn’t what Christmas is all about. The one word which describes what Christmas is all about is ‘sin.’ The true meaning of Christmas, the true reason why Jesus was born, was to save the people from their sins.  Go back to the reason why Jesus came into the world and was born in a manger and went to the cross. It is all about sin. This morning, we will look at the important message of why Jesus came into the world, “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” (John 3:17).

“I have come into the world as light, so that whoever believes in me may not remain in darkness.” (John 12:46).

“The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.” 1 Timothy 1:15. Paul wrote this letter to Timothy whilst Timothy was at Ephesus. He was there as Paul’s representative. At that time, many false teachers were speaking against the gospel. Paul opens up this chapter by contrasting himself from false teachers. This is one of five verses labelled ‘faithful sayings.’ (Other examples can be found in 1 Timothy, 2 Timothy and Titus). All start with ‘This is a faithful saying …” They were passed on from person to person in the Christian community during a time when false teaching was being proclaimed.

The importance of Christmas, why Jesus came into the world, is a reliable message. “The saying is trustworthy and deserving of full acceptance,” (1 Timothy 1:15). Jesus came into the world is a reliable message. It was wholeheartedly accepted by everyone, not just Jesus’ followers, but by everyone as a true message. There is absolute confidence in what the verse says. It is to make sure the reader recognises this is something true. Why did Paul remind Timothy of something very basic? Surely Timothy, a leader himself, knew this and did not need reminding? The answer is people always dispute our salvation. The doubt will always arise in our minds. People will always dispute what the Bible says. The words come to us like a granite rock – solid. They are something that would stand the test of time. They are reliable and trustworthy. So important. This is not to be rejected or ignored by others. It is worthy of all acceptance. It is something we can stand upon without hesitation. It is what we need to hear today. We need to hear the truth, not fake news. In our busy lives we need to be reminded of these things (1 Thessalonians 5:24).

The importance of Christmas, why Jesus came into the world, is a powerful message. “Christ Jesus came into the world to save sinners” (1 Timothy 1:15). It is easy to think Jesus came to show peace on earth, kindness to others. It is easy to think Jesus coming into the world and going to the cross is a failure. Paul says, “Christ Jesus came into the world to save sinners” (1 Timothy 1:15). It is the gospel reduced to 8 words. Jesus Christ came into this world. Paul is impressing on us that Jesus was not just a man – He is both God and Man. His coming into the world was not just His beginning; He came from heaven’s glory into the world. The Lord entered the world as an angel of God, speaking to men of faith such as Abraham. But here He takes on flesh and comes as a real man. It was always planned and purpose by the Trinity, sent by the Father to do the Father’s will. His death on Calvary’s cross saved sinners. This was why He came. The purpose of the gospel message, to accomplish salvation by dying on the cross. Jesus Christ, God’s Son, God Himself, became flesh, came into the world to save us from our sin.

The importance of Christmas, why Jesus came into the world, is a personal message. “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.” 1 Timothy 1:15. Paul says, “Of whom I am the chief.” Many commentators query this. What right has Paul to say this? Can we see Paul as the greatest sinner that has ever lived? He said in the previous chapter what he was like. Was he really the worst of all sinners? This is the way Paul often saw himself – as the least of all the apostles. But why should he see himself in this way? As he grew in knowledge of the Lord and saw his sinful nature, this is how he saw himself. What does it say to us? It invites us to be like Paul and see ourselves as sinners who need saving from our sin. We being the Christian life recognising our sin and need for repentance. As we read God’s Word and what Christ has done and how He suffered for us, the more we learn of our own hearts, we see ourselves as sinners. Paul says, ‘I am the chief of sinners.’ He uses the present tense. It is a reminder, when we come to this verse, we can add our name to it. It reminds us of the only reason why Jesus came into the world. He came into the world to save sinners.

How can I now I am saved, that I will go to glory? If I put myself in that verse, I know I am a sinner, that Jesus came to save me, then that gives you and me the assurance that we are saved, that we are part of Jesus’ elect.

Friends, have you put your faith in the Lord Jesus Christ? Many won’t have anything to do with Jesus and cannot have that assurance. The wonderful thing of this message is Jesus Christ came into the world to save sinners. He came to die for all. If we can recognise ourselves as sinners, the gospel message is for you. He accepts us if we come to Him.

“But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.” (1 Timothy 1:16). This describes God’s mercy. It saved Paul from his awful background. God was longsuffering towards him. God is longsuffering towards us. He wants us to come to Him today, to receive salvation. He is Lord and Saviour of all.

February 25th 2018: Paul Daniel

Paul Daniel-feb 18Philippians 3: 1-15

It is crucial to repeat messages. Even Paul said, right at the beginning of this chapter, “To write the same things to you is no trouble to me.” Have you ever been conned? We live in a society where we shop online. People put reviews online, sometimes complaining because they don’t want anyone else to get conned. When you look at this chapter, it’s all about Paul writing to the Philippians to safeguard them from being conned. It’s a joy to him to remind them.

C.S. Lewis said Jesus is either a liar, a  lunatic or Lord. If He really is who He says He is, you can’t afford to ignore Him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6). When you consider what Jesus says, is He trying to con people into following Him? Paul is trying to safeguard the people into following Jesus, not being conned by others. Jesus fulfilled all righteousness. He died on a cross, not because He was guilty, but so others could be forgiven of their sin. He rose three days later and later appeared to others before ascending into heaven. Today, there is a God-Man in heaven who intercedes on our behalf. Paul wants to make sure people don’t get confused. The moment you think you can’t get conned is the moment the devil begins his work. It is necessary to repeat the gospel message.

Paul warns us to watch out for legalism. Listen to Paul. He was circumcised on the eighth day as God’s law required. He was chosen by God, part of Israel, of the tribe of Benjamin. He was a Hebrew of Hebrews, full of tradition, wanting to do everything in every area of his life. He was a Pharisee, one of those who would take God’s word so seriously, they started making their own laws. He was righteous under the law. Paul wanted the people to listen to him. All his qualities and heritage (verse 7), he counted as loss, as rubbish. Here is the one person you think ought to listen to, yet he says all his achievements are worthless because he knows that those things can’t make you righteous before God. He knows if you try and work so hard to keep the law, you are under a curse. No-one is justified by works. Achieving all these things, as impressive as they are, doesn’t deal with sin – separation from God. The wonder of the gospel – none of us deserves anything but God’s judgement and curse – but Christ comes to redeem us, to buy us back by becoming a curse for us. When He hangs on the cross He deals with all that stands against us.

How do you measure yourself? We measure ourselves often by what people say. The real measure is what people can’t see or can’t hear – when no-one’s eyes are on us, what we think inside our minds. It’s all the hidden sins. God sees and hears everything. Do we measure ourselves by what we portray ourselves to be? God sees us as sinners who have broken His law and are under a curse. Yet He still loves us, sent His Son for us, and is still willing to keep us. All that we are and all that we’re not, and all that we’d like to hide, God still loves us. Let’s not con ourselves and be conned.

What does Paul want to do when he sees all his achievements as rubbish? He wants to count everything else as loss, he wants to know Christ, to know his Saviour. Nothing else compares, “But whatever gain I had, I counted as loss for the sake of Christ.” (Philippians 3:7). It’s a really hard thing to say that you count everything as loss. Knowing Jesus is worth more than my health, my house, bank balance, friends, my reputation, anything else. In the context of eternity, all that we strive for lasts a short time. Knowing Christ, being with Him for ever and ever, is our desire. Stop investing in yourself, don’t rest in earthly achievements. Pursue Christ and His kingdom. Seek Him. Be satisfied in Jesus and in Jesus alone. Don’t think you can find life and eternity and resurrection apart from in Jesus, in Christ. Don’t be conned, don’t miss out. Paul doesn’t want anyone to miss out (verses 11-15). He’s pressing on to what lies ahead. We want to see Jesus. We need to hear the gospel and share the gospel. We want people to come to Jesus and put their faith in Him.