December 19th 2021: Alan Davison

To watch this service, please click on the link to our YouTube channel: https://youtu.be/NGvW4gv4rcg

Luke 2:1-14

“Glory to God in the highest and on earth peace, goodwill toward men.”
Luke 2:14

Christmas in our culture has become quite controversial. Nativities sometimes change the words of Christmas carols so as not to offend people. Advertising in the media does not portray the Nativity of the Bible. How do you present the Christmas story to someone who doesn’t believe in it? Is a fresh approach needed? No, not really. We need to simply tell it as it is, in the way Scripture portrays it.

Luke sets the scene, in verses 1-7, telling us about the birth of Christ. Given that this was the birth of the long-awaited Messiah, we might expect, humanly speaking, that there would be a huge fanfare for this – royal announcements, town criers going out in every street. But  God chooses to tell a bunch of shepherds first. Shepherds weren’t exactly respected in Israel at this time. Shepherding was something families would consider the younger sons to do after the older sons had respectable occupations. But God, I think, is making a very important point here – The Messiah is for everyone.

Jesus came for anyone who would accept Him as their Lord and Saviour. When Samuel arrives to anoint one of Jesse’s sons, God rejects the eldest sons. The youngest, keeping the sheep, was chosen. In human culture people become marginalised for different reasons. Shepherds were expected to protect the sheep, spending nights out in the open. Certainly, this group went from humdrum boredom to terror – the glory of the Lord shone around them. The brightness of the glory of God reveals sinfulness. This is why the angel says, “Do not be afraid.” The angel has good news, for all people. This Messiah, the Saviour of the world, can be found in an animals’ feeding trough. The angel was joined by more angels. “And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!”(Luke 2:13-14). The Scripture says they specifically said. The Greek word for this means ‘to lay forth, to relate in words.’ Having said that they simply spoke this declaration, I’m sure that so many angelic voices sounding forth the glory of God would have sounded melodic and lyrical to human ears.

“Glory to God in the highest and on earth peace among those with whom he is pleased!” (Luke 2:14).

I think this verse really splits in two, based upon two locations. First of all, the angels declare ‘Glory to God’ but they make the point that God is ‘in the highest.’ The initial focus is in heaven. Christmas is something that would not have happened without God. We need to remember that Christmas is a celebration of what God has done for us. For many people, Christmas is simply food. Perhaps to others it’s family or may be simply the capacity to have a party. But the Bible makes clear that we are celebrating a person – Jesus.

The angels are declaring glory to God for what has just been given. We read of the gift in verse 11, For unto you is born this day in the city of David a Saviour, who is Christ the Lord.”

There are three titles for Jesus in one verse: Saviour, Christ and Lord. Jesus’ name is the Greek version of Joshua. It means ‘Saviour.’ The Jews were very much a religious people and knew a Saviour was prophesied to them throughout all the scriptures that they had. But they were not so clear what they needed to be saved from. In this time, many thought they needed to be saved from the Romans because there was an occupation of their land. But they were simply the latest in the line of foreign occupiers. If Jesus had come to save the Jews from the current occupiers, the Romans, this would have been a temporary solution. Sooner or later, another oppressor would turn up and they would need another saviour.

But this gift of God was also Christ, another Greek word for a Hebrew term, in this case, ‘Messiah.’ This tells us that this saviour has come to do God’s will because He is the anointed One. He is the one set aside for the purpose of salvation. In Old Testament times those set aside for God’s work – kings, priests and prophets – would very often be anointed with oil to publicly demonstrate that they had been set aside to fulfil God’s will for the people.

There is also another term Jesus is referred to, as Lord, declaring His divinity. This Savour was also from God as much as He was God Himself. As human beings, we cannot save ourselves from our own sins, so God had to come to be the ultimate Saviour, to be the One who will save everyone from their sins. Not from the Romans, nor from any other invading empire. God was coming to deal with something much more dangerous. Interestingly, it is Joseph who is told, “She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” (Matthew 1:21). God spells it out to Joseph.

Ever since Adam and Eve, sin has been Man’s greatest enemy. It broke our relationship with God and ultimately let death into creation. Very often, people blame God. But sin creates a debt which needs to be paid for by someone. Even in our culture, people can have their debts cleared, but someone, somewhere must bear the cost for that to happen.

In the case of sin, it is God who bears the cost of our sins. But don’t miss how this will happen, ‘For there is born to you.’ God will live a human life. He won’t just appear fully formed as Adam was. He will actually be born, staying for nine months in Mary’s womb. Jesus would experience every aspect of what it means to be a human being – fully man, yet fully God. Divinity veiled in flesh. Jesus would be the ultimate definition of meekness; strength under control. He was and is God but chose to accept the limitations of a human body. When He was hanging on the cross of Calvary He could have called on legions of angels to save Him, but He didn’t. He stayed on that cross until He died because that was how He was going to save His people from their sins. He was the only One who could save us.

Jesus is also important because He links the two location we are talking about. Jesus was born. He did not come into existence at the Incarnation. When Jesus talks about coming into the word, it is only once He refers to being born, “Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” (John 18:37). To have come into the world, Jesus must have been somewhere else beforehand. Jesus has always existed. He chose to be born so He could work out the salvation plan for man.

From a spiritual perspective, His birth and death were planned. Jesus acted because He chose to do so because He loved us.  

The second location is on earth, “And on earth peace.” Israel, at this time when Jesus came, had a kind of peace. Nowadays, we refer to it as the ‘Pax Romana,’ which was imposed by the Roman legions. It was a peace in the sense of an absence of open conflict. But the fact is, strife remained. There were people who were rebelling against Rome. It continues today to be a land of conflict. The peace spoken of here is God’s peace, the promise of One who has been born, who will bring peace to the world from God. The angels are described as a multitude of the heavenly host. God sends His army to announce peace. This is not imposed upon humanity but a promise of what is to come. It fulfils Isaiah 9:6,

“For to us a child is born,
    to us a son is given;
and the government shall be upon his shoulder,
    and his name shall be called
Wonderful Counsellor, Mighty God,
    Everlasting Father, Prince of Peace.”

Men, for the most part, will initially reject this peace. Even in Christ’s infancy, Satan would try to eradicate God’s peace, through his agent, Herod. God’s peace is different. Goodwill towards men! Note, not ‘amongst men.’ Goodwill should be a permanent state of our character, not just at Christmas.

“Goodwill towards men.” Goodwill to is have favour upon someone. It speaks of an on-going relationship, a truly warm feeling upon someone. This is goodwill from God towards men. Because the Saviour has come the relationship can be restored.

At Christmas time we are celebrating the fact that God looks upon us sinful people with favour because of what Jesus has done for us. This peace of God is directed to us who are believers, just like the shepherds, who came away glorify and praising God. Others heard them and thereby became aware of the news. The scriptures tell us the shepherds simply marvelled at what they heard. Later, in the gospels we hear of other people who marvelled at what Jesus said and did. In so doing, they were drawn to Him, they wanted more of what He offered. But many of these people didn’t act on what they heard. God was interested in the shepherds so much so, they become the first human heralds of the birth of the Messiah.

God remains interested today, kin those on whom His favour rests. This is something we should be celebrating. Christmas is a day for us to remember God became man, fully man, and lived a human life full of human experiences, good and bad. Jesus did all of this without sin so He could offer Himself as a sacrifice to pay the debt of our sins on that cross at Calvary.

Celebrate and remember what and whom you are celebrating. “Glory to God in the highest and on earth peace among those with whom he is pleased!” (Luke 2:14).

December 5th 2021: Gareth Edwards

To view a recording of this service, click on the link to our YouTube channel: https://youtu.be/1xvoCMBvyRI

Isaiah 9:1-7
Matthew 1:18-25

Are you getting excited about Christmas? Perhaps, as you get older, you don’t have the same level of excitement and engagement as youngsters do? Perhaps you can’t wait for January, to get back to normal? As Christians, we should be those most excited – not for presents, tees, carol services etc., but because we are conscious of the significance of the incarnation of Jesus Christ, born of a virgin, conceived in Mary’s womb by a sovereign act of the Holy Spirit, according to the holy will of the Father.

The second person of the Trinity came into this world and dwelt amongst us. This is a great mystery, one we will never be able to get our mind around. It is not something mystical that we cannot get an understanding of. It is so unique it can never be fully comprehended. Here is an event which continually fills us with awe and wonder.

We should never be tired of considering these things. We should never think of just going through the motions of another Christmas. Here we encounter a glorious miracle; Jesus was not just a mere baby, He was supernaturally begotten of the Holy Spirit – the miracle of the virgin conception, the birth of a sinless person, one promised by God 4,000 years prior to the event. In Genesis 3:15 God promises the woman’s seed – a singular word – one who would come from the woman, in due time, who would be there conqueror of Satan, and who would be the one who would release them from their captivity to sin.

In the person of Jesus Christ, the woman’s seed, the Saviour comes – miraculously conceived in in the womb of a virgin – a great and glorious miracle of God. Marvel afresh at the mystery and the miracle of our Saviour’s birth. Matthew, like Luke, wants to emphasise the wonder of this event by pointing to the reality of the virgin conception.

“Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ,” (Matthew 1:16). ‘Of whom’ is feminine, not masculine. The original language is unambiguous; Jesus is the son of Mary, not the son of Joseph. That great lineage that we read at the start of Matthew 1 is emphasised in the original language, that He is born of Mary.

“Now the birth of Jesus Christtook place in this way. When his mother Mary had been betrothedto Joseph, before they came together she was found to be with child from the Holy Spirit.” (Matthew 1:18) There is an emphasis on the absence of sexual relationship between Mary and Joseph. A betrothal has taken place, something more than an engagement. We are told specifically, as the Holy Spirit guides Matthew, there was no sexual relationship between Joseph and Mary that could have led to her conceiving. Indeed, we are told in verse 18 and re-emphasised in verse 20, as the angel speaks to Joseph, Mary was not involved with any man, “But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.” (Matthew 1:20). Joseph need not worry that Mary had been unfaithful to Him.

“Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). Matthew 1:23 Matthew quotes Isaiah. He uses a word in Greek that only means virgin. The Holy Spirit guides Matthew, confirming it is a virgin who gives birth. Mary remains a virgin up to His birth. Subsequently, we know Mary has a further four boys and at least two girls that Joseph fathered. But in this instance, Joseph has no involvement in this conception. A virgin conception leads to a virgin birth.

If Jesus was the natural child of sinful parents, then there would be no reason for us to celebrate Christmas, to be excited, to be full of awe and wonder at His birth. If Jesus were not the Son of God who entered into this world via the virgin’s womb, He could not be the Saviour of His people. The name Jesus that was given to Him, by direction of God through the angel, means Saviour. It’s a name that was a fairly commonly used in Bible times. It has an Old Testament version, Joshua. Of all the boys that were born down the centuries that bore His name, there was only one who was truly the Saviour, bringing salvation to those born in sin. This Jesus is Immanuel, God with us. Here is the one mysteriously, miraculously conceived, the one who brings hope to a hopeless, lost world.

This Jesus is Immanuel. We are told this is God, God with us. Here is the one who is mysteriously, miraculously conceived, the one who brings hope to the hopeless. Here is one who is fully God, never anything less than that. It is important for fallen human beings to ascend to God, to approach the holy one, to draw near to this holy God. It there was ever to be a renewed fellowship between sinful men and the holy God, God must come down, for man cannot go up.

Sharing in this remarkable event, in this mysterious, miraculous occurrence, God comes – one who is fully God, but one who is also the fullness of God. For in him all the fullness of God was pleased to dwell,” (Colossians 1:19), “For in him the whole fullness of deity dwells bodily,” (Colossians 2:9). In this one person the fullness of God was found in bodily form. An incredible mystery! It is phenomenal – not just a bit of God but the whole of God. It’s only God the Son who is conceived of the Holy Spirit, who is born. But such is the unity of the Trinity that when one person of the Trinity comes, then the whole of God comes, in Jesus of Nazareth, the one who is Immanuel.

How amazing it is that the God we have sinned against and rejected, condescends to come. He doesn’t sit in glory and say, ‘Do your best to get to me,’ for that is impossible. He comes! Who is it that can pay the infinite price for sin other than the infinite God. It is God the Son who will offer Himself up, as a sacrifice, taking the punishment from our sin, in our place, upon the cross. The Father will pour out upon Him the wrath the should rightly consume each one of us.

It is the one who is fully God, the one who is the fullness of God, who pays the penalty that God requires, so that we can be forgiven and receive salvation, eternal life, that renewed fellowship with God which is the essence of what life is – an eternal union with Christ through faith, that draws us into the very communion of the godhead itself. We don’t become divine, but through Christ we are drawn into the divine, and we know salvation. Immanuel. It’s God. It is God with us.

He is God but He is also fully man. He identifies full with us in our humanity. He is therefore able to represent us and take upon Himself the responsibility for our sin. It is not an angel who comes in order to die, it is a man, for it is a man who fell into sin and brought into captivity all his descendants. We are all sinners by our nature and by our deed. We share in the responsibility for Adam’s sin. We cannot say, ‘It’s unfair because it was Adam who fell not me.’ The reality is Adam fell, and I fell in him, but I have continued to fall in sin and I must bear the responsibility.

But a Saviour comes! One who is fully God but who is also fully man, one who identifies completely with me in order that He can take the responsibility of my sin upon myself.

He is sinless, protected by the Holy Spirit from the contamination of sin, by this virgin conception. This perfect man was perfectly God. He knew no sin. But God made Him, who knew no sin, to be sin, by taking the responsibility of our sin. He is not condemned, as He dies upon the cross, because of His own sin, but because He has identified so fully with me that He becomes me, in the eyes of the Father. As He hangs upon that tree, He bears the full weight of the punishment of my sin. He is God with us.

He is our great High Priest. He identifies with us so fully. He has experienced all the trials of our lives. He is moved with compassion towards us. He has loved us so much that He has given Himself as the sacrifice for our sin. His great desire is for our eternal good and well-being. He intercedes on our behalf before the Father. His purpose is to keep all those who, repenting of their sin, trust in Him for forgiveness. He is going to keep every single one of these people safe in the salvation that He has accomplished for all eternity. There is not one that will not be kept or preserved, to stand before the God of glory in eternity. There is not one who will be separated from Him. There is not one who will not be kept and preserved by His grace, through the power of the Holy Spirit, to stand before the throne of God in glory and to worship for eternity.

The great triune God. Here is Jesus, the Saviour, who is Immanuel, God with us. Two natures in one person. Here is the mystery and miracle of Christmas that brings true joy, that provides sure and certain hope of salvation. Here is the reason why we should be full of praise and thanksgiving. Here is the Saviour. Here is my Saviour, my God, come down for me, that I might ascend to His glorious presence and enjoy eternity, in fellowship with Him. Are you excited, full of awe, full of wonder?

December 25th 2019: Ian Middlemist

Ian Middlemist -Oct18“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life,” (John 3:16).

We see briefly the overall glorious theme of God’s love displayed – Jesus Christ came to reveal God’s love for sinners. Consider the purpose of the coming of the Lord Jesus Christ; He came into the world to show God’s love for sinners. John 3:16 is very famous. Maybe we no longer find this verse astonishing. It is a remarkable verse, revealing an amazing truth – the greatest present we could ever receive! As we eat our Christmas dinners today, take delight in this. All the sensory pleasures we receive today can be overwhelming but whilst we have all of this, remember to take delight and joy in the truth of God’s love and how shocking and glorious it is!

John 3:16 makes a surprising claim; God loves the world. This is shocking. The Maker of heaven and earth loves the world. He is self-sufficient, He needs no-one. He is holy, the holy one who cannot look upon sin. “You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors  and remain silent when the wicked swallows up the man more righteous than he?” (Habakkuk 1:13) His desires are always right. His affections are never mis-placed. How then can this holy God love this broken, sinful world that gives to Him nothing?

Our God clearly loves the creation in a general way because it exists because of God’s providence and sovereign power, He preserves the world. He provides for it, upholds it by His power. By His word it was brought into being, corrupted by us. But it will not be left to decay. His plan is not for it to crumble and fade by global warming or nuclear disaster. It will end when He decides to create a new heaven and a new earth, when the Lord Jesus comes. His plan is to make it new and fresh, filled with life. Bodies that have been decayed in the ground will be raised on that day when Jesus returns.

Heaven will receive Jesus Christ on that day (Acts 3:21). To John, the word ‘world’ represents human inhabitants of the earth, the human race. We are all one, one in that we are rebels and idolaters to the Creator who made us. We take what He has given and reject Him. We are the ungrateful child. Outrageous! That’s the world – hardly an object of God’s desire, of God’s love. It makes little sense. Surely God would not love us – that would make sense – to get rid of us, a terrible mistake. But God does not make mistakes. God has chosen to love this broken, sinful world. The word ‘world’ is used to show God’s mystery. It is not limited to a race or time. God’s love is not speaking of universal salvation. The Father has chosen a people for Himself – of all background (John 6:37). God loves sinners. The holy God loves sinners.

God has provided a way of salvation for the people of this world, through faith in His Son Jesus Christ. Some of you may be disappointed today with your Christmas gifts. You will all say thank you, even if your heart is sinking at the frying pan you may receive! The wrong gift can be very disappointing. The one gift you will not be disappointed with is God’s love – the perfect gift. Jesus came into the world. There is God’s love! Jesus’ coming into the world is irrefutable evidence of God’s love for us. Our Western world’s definition of love is bankrupt – just listen to Radio 1 and find out how empty the word ‘love’ is today.

“By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers,” (1 John 3:16). Christ’s coming to die is the proof of God’s love. His birth and death are utterly linked. His sacrificial love is a love that will do anything, “In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins,” (1 John 4:10). The only begotten Son is the object of God’s eternal affection. Two times during Christ’s public ministry everybody heard the Father speak, “This is my beloved Son, with whom I am well pleased.” (Matthew 3:17, Matthew 17:5). Who can fathom the love the Father has for the Son? Not even His brothers believed in Him. God’s love is, perfect, deep, unchanging.

God sent His Son for us, for you and me. Christ came to earth to show us the riches of God’s love. It really is good news! It is eternal love. The Father sent the Son to earth, the earth where He would be condemned to death. Christmas confirms to us that nothing will be able to separate us from the love of God, which is in Christ Jesus.

December 22nd 2019: Gaius Douglas

Gaius-Dec 2019My prayer for you is that your prayer is ‘Be near me Lord Jesus.’

“For the zeal of thine house hath eaten me up,” Psalm 69:9

Zeal is passion, enthusiasm, a great desire. We see this great and wonderful desire in Christ to do His Father’s will. “And the Word was made flesh, and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth,” John 1:14

God became flesh. He lived among us. He was sent as a babe, not as an adult. “For the zeal of thine house hath eaten me up,” Psalm 69:9. The zeal of thine house was in Israel, the temple. We are the temple of the Holy Spirit if we know the Lord Jesus Christ as our Saviour. He had a great desire, even at birth. The Father sent the Son, conceived by the Holy Spirit. The Word became flesh. Mary, about 15 or 16 years old, went to visit her cousin Elizabeth. She was barren yet God put in her John the Baptist. When Mary came visited Elizabeth the babe in Elizabeth’s womb leapt. That is the Spirit of God. Even in the womb of Mary, His mother, He was desirous to do the will of His Father.

When Jesus was twelve and in the temple, the zeal of the Lord had eaten Him up and He was teaching. As a young man He was passionate to please His Father. From a baby, God manifest in flesh, placed in the womb of Mary, my Saviour, the one who made you and me. As He grew “He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not,” (Isaiah 53:3). He was desirous to do God’s will (John 4:34). He asked us to follow Him. The zeal of the Lord had eaten Him up even in His mother’s womb. You are not too young or too old to live for Him.

He hath put a new song in my mouth. If you know that, He has put that song in your heart to praise God. Is it yours? Is He yours? The Lord Jesus Christ is not for Christmas but for life. If we are really honest, how much have we thought of the Lord Jesus Christ in the past week, leading up to Christmas?

I love singing carols; they are all of Christ. Quite often when we think of Christmas we think of commercialism, not of Christ. Christmas begins with Christ. Mass is a celebration. We celebrate Christ. Stop. Think. Are we doing that? Will we celebrate Christ on 25th December? The Lord Jesus Christ is not only for Christmas but for life. Do you celebrate Christ 365 days a year? So often, we split the Bible up and only speak of His birth at Christmas time and speak of His death at Easter. How sad! This same Jesus, sent to be Saviour, to save us, from our sins. If we knew this we should be celebrating this 365 days a year.

When we get to glory we will sing His glory and praise, not differentiating His birth and death. We cannot speak of His birth without speaking of His death, “Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour,” (John 12:27).

Anyone who receives Him are His people. Do you know the Lord Jesus Christ as your Saviour? Our sins, which were many, the Lord hath laid on Him the iniquity of us all. He has saved us to live, not to die.

The Lord may come at any time, none of us know where we will be next Christmas. But Jesus came to save us, for us to live, not to die. Are you living for Him? The alternative is death. Moses, at the end of his life, spoke to the leaders of Israel, “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live,” (Deuteronomy 30:19).

How often do we talk to our friends about the Lord Jesus Christ? We have gone so far away from Christ many don’t want to recognise Him. God sent His only Son, His indescribable gift. Let us give thanks for Him. The gift of eternal life is through Jesus Christ our Lord. If you know the Lord Jesus Christ, celebrate Him. Will you put Christ back into your Christmas?

‘Twas the night before Christmas, and all through the earth,
Every creature was stirring, awaiting a birth.
The time for Messiah was certainly near,
The prophets foretold it; the Bible was clear.
From the book of beginnings, the very first sin,
God’s word made it clear how His grace entered in.
Born of a virgin, He’d come as a man.
The Creator among us, the time was at hand.
The stars were arranged to show marvellous things,
Setting Wise Men to journey and find the true King.
Shepherds in Bethlehem gazed on the sky,
Longing to see him, their Lord the Most High.
How could they know that the very next night
An angel of God would speak words of delight?
How the Saviour was born, it was news of great joy.
In a cloth and a manger they’d find the dear boy.
And a heavenly host would soon join to sing
Of the glory of God and of wonderful things.
He entered creation, set position aside
To show us how deeply his love did abide.
Sin sent us away from our almighty Lord.
He became one of us that we might be restored.
He’s the Prince of our Peace; He’s the one who makes whole.
He is Wisdom Incarnate, a Shepherd of Souls.
He’s the Author of Life; He’s the Ruler of All.
He can offer salvation, on His name we call.
The shepherds and Wise Men would bow to adore
Holy God among men, our greatest reward.
All glory and honour is due to this King.
Let all join in worship; let every tongue sing.
Jesus is Lord, all creation proclaims.
He’s the first and last, He is always the same.
History turned on the first Christmas day,
When God became man in a humble display.
As we think of the manger in which He was laid,
Let our hearts welcome Him to the world He made!

Poet unknown

December 8th 2019: Ian Jones

Ian Jones-Dec2019“The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.” 1 Timothy 1:15

What is Christmas all about? If you could describe what Christmas is all about, what is the one word you would use? Some may say ‘happiness’, that it is all about being as happy as we could be, having all we want, the most wonderful meal and so on. Others might describe it as ‘kindness’, showing kindness to others, giving to others. Some may say it is all about hope – hoping that things will be different in the future, time spent with family and friends will help us to go forward. But this isn’t what Christmas is all about. The one word which describes what Christmas is all about is ‘sin.’ The true meaning of Christmas, the true reason why Jesus was born, was to save the people from their sins.  Go back to the reason why Jesus came into the world and was born in a manger and went to the cross. It is all about sin. This morning, we will look at the important message of why Jesus came into the world, “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” (John 3:17).

“I have come into the world as light, so that whoever believes in me may not remain in darkness.” (John 12:46).

“The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.” 1 Timothy 1:15. Paul wrote this letter to Timothy whilst Timothy was at Ephesus. He was there as Paul’s representative. At that time, many false teachers were speaking against the gospel. Paul opens up this chapter by contrasting himself from false teachers. This is one of five verses labelled ‘faithful sayings.’ (Other examples can be found in 1 Timothy, 2 Timothy and Titus). All start with ‘This is a faithful saying …” They were passed on from person to person in the Christian community during a time when false teaching was being proclaimed.

The importance of Christmas, why Jesus came into the world, is a reliable message. “The saying is trustworthy and deserving of full acceptance,” (1 Timothy 1:15). Jesus came into the world is a reliable message. It was wholeheartedly accepted by everyone, not just Jesus’ followers, but by everyone as a true message. There is absolute confidence in what the verse says. It is to make sure the reader recognises this is something true. Why did Paul remind Timothy of something very basic? Surely Timothy, a leader himself, knew this and did not need reminding? The answer is people always dispute our salvation. The doubt will always arise in our minds. People will always dispute what the Bible says. The words come to us like a granite rock – solid. They are something that would stand the test of time. They are reliable and trustworthy. So important. This is not to be rejected or ignored by others. It is worthy of all acceptance. It is something we can stand upon without hesitation. It is what we need to hear today. We need to hear the truth, not fake news. In our busy lives we need to be reminded of these things (1 Thessalonians 5:24).

The importance of Christmas, why Jesus came into the world, is a powerful message. “Christ Jesus came into the world to save sinners” (1 Timothy 1:15). It is easy to think Jesus came to show peace on earth, kindness to others. It is easy to think Jesus coming into the world and going to the cross is a failure. Paul says, “Christ Jesus came into the world to save sinners” (1 Timothy 1:15). It is the gospel reduced to 8 words. Jesus Christ came into this world. Paul is impressing on us that Jesus was not just a man – He is both God and Man. His coming into the world was not just His beginning; He came from heaven’s glory into the world. The Lord entered the world as an angel of God, speaking to men of faith such as Abraham. But here He takes on flesh and comes as a real man. It was always planned and purpose by the Trinity, sent by the Father to do the Father’s will. His death on Calvary’s cross saved sinners. This was why He came. The purpose of the gospel message, to accomplish salvation by dying on the cross. Jesus Christ, God’s Son, God Himself, became flesh, came into the world to save us from our sin.

The importance of Christmas, why Jesus came into the world, is a personal message. “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.” 1 Timothy 1:15. Paul says, “Of whom I am the chief.” Many commentators query this. What right has Paul to say this? Can we see Paul as the greatest sinner that has ever lived? He said in the previous chapter what he was like. Was he really the worst of all sinners? This is the way Paul often saw himself – as the least of all the apostles. But why should he see himself in this way? As he grew in knowledge of the Lord and saw his sinful nature, this is how he saw himself. What does it say to us? It invites us to be like Paul and see ourselves as sinners who need saving from our sin. We being the Christian life recognising our sin and need for repentance. As we read God’s Word and what Christ has done and how He suffered for us, the more we learn of our own hearts, we see ourselves as sinners. Paul says, ‘I am the chief of sinners.’ He uses the present tense. It is a reminder, when we come to this verse, we can add our name to it. It reminds us of the only reason why Jesus came into the world. He came into the world to save sinners.

How can I now I am saved, that I will go to glory? If I put myself in that verse, I know I am a sinner, that Jesus came to save me, then that gives you and me the assurance that we are saved, that we are part of Jesus’ elect.

Friends, have you put your faith in the Lord Jesus Christ? Many won’t have anything to do with Jesus and cannot have that assurance. The wonderful thing of this message is Jesus Christ came into the world to save sinners. He came to die for all. If we can recognise ourselves as sinners, the gospel message is for you. He accepts us if we come to Him.

“But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.” (1 Timothy 1:16). This describes God’s mercy. It saved Paul from his awful background. God was longsuffering towards him. God is longsuffering towards us. He wants us to come to Him today, to receive salvation. He is Lord and Saviour of all.

December 23rd 2018: Gaius Douglas

Gaius-December2018‘Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth.’

Philippians 2:9-10

God has highly exalted Jesus and given Him a name, a name above every name. Jehovah has always been there but now He is Jehovah Saviour.

Peter says, in Acts 2, that God has made Him both Lord and Christ, Jehovah Saviour. We celebrate His birthday, but it should not just be 25th December, but all year.

We have traded the Christ of Christmas and brought Him down to nothing. Yet God has highly exalted Him. If God thinks so much of His Son, why shouldn’t we?

In the Bible names characterize a person; parents give names as a desire to be part of their character and what they should do. God has changed names. Many parents decide what they want their children to be like but God may have a different purpose.

Olivia comes from the root word ‘olive’. An olive is a very important plant used for sacrificial oil. Olivia means peace. I wonder, when we give our children names, do they live up to their name? There are lots of Johns at Penuel. John means ‘God is gracious.’ This name gives a massive responsibility. We have the name ‘Chris.’ There are no Christopher’s in the Bible but Chris is a shortened version of Christ and means a follower of Christ, a carrier of Christ. There is a desire of parents or God to display characteristics of a name. Are we displaying the responsibility of who we are as Christians in this world?

In Genesis 17 we read how God called Abram out of the land he was in. Abram was already exalted, already displaying the characteristics God saw in him. God calls us and transforms us like unto Himself. God called Abram, He told him He would make him ‘the father of many nations’ (Genesis 17:6), a father of multitudes. So God changed Abram’s name to Abraham. Abram was already an exalted father caring for his whole family but God wanted something bigger, more wonderful, to make him highly exalted. God planned for him to be ‘the father of many nations’ (Genesis 17:4). Through Abraham’s offspring, his seed Isaac, God would establish His plans. Abraham later married again after his wife died, having six sons. Today, in the Middle East, Abraham is still referred to as their father. He is the father of every child of faith. We too can look to Abraham as our father.

Abraham’s grandson, Jacob, was also known as Israel. At the end of his life (Genesis 49), he called his family together to bless them. He called his firstborn, Reuben, whose name means excellence, power and dignity. But unfortunately Reuben did not live up to his name and Jacob called him ‘unstable as water’ (Genesis 49:4). He called his next two sons, Simeon and Levi, ‘instruments of cruelty’ (Genesis 49:5). Here was a disappointed father. Then he called Judah; he was so pleased Judah had lived up to the qualities and characteristics of his name. Judah was the premier tribe who led Israel into battle. From the line of Judah came Jesus. John, in his vision, saw it was the ‘Lion of the tribe of Judah’ who can open the seven seals (Revelation 5:5).

Today we celebrate the name above all names, the one who will lead forth the armies of God. He is the one we read of in Genesis 49:10, ‘The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.’

Jacob looked forward to the day when Shiloh would come. Shiloh means peace, Jesus is the King of peace. Are we looking forward to the day when Christ will come? On December 25th how much of our thoughts will be on the Christ of Christmas? Christ is the one who is worthy.

Abram means exalted father. Abraham means highly exalted father. God has transformed him. This is what God has done with us, He has taken the Johns and the Chris’ and given us a new name, ‘But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name’ (John 1:12). We are ‘sons of God.’ It’s a position, we are no longer known by name but by our position.

God gave His Son a new name; He has given us a new name and He wants us to live up to that name. Jesus, who was so highly exalted, became so low. He came, not touched by human hand, but placed into the womb by the Holy Spirit. He was born, lived and died in my place on Calvary. What great condescension! He came down that He might raise us up. As He is exalted, so we are too. This is an everlasting covenant, this is glory. We are joint heirs with Christ. We will reign with Him forever.

Lots of people try to take Christ out of Christmas, changing it to Xmas. But we can’t take Christ out of Christmas or Xmas. Even ‘x’ the 22nd letter of the Greek alphabet (pronounced ‘chi’), means ‘Christ.’ Even though we try to take Christ out of Christmas, we can’t.

Don’t forget Christ this Christmas, don’t set Him aside. He is the greatest gift of all.

December 25th 2017: Gareth Edwards

gareth-e-sept-2016In 1647 Christmas Day was not celebrated. No church bells rang, no services were held. Christmas was not to be celebrated by an Act of Parliament for a few years. Why? Was it because M.Ps were against the gospel? Because there was no love for Jesus Christ in the land? Perhaps a great disaster had struck in the land so Christmas was cancelled? No. The people who passed this Act of Parliament loved Jesus Christ with all their hearts. So why then? The people were concerned to underline the importance of Sunday worship. Over the centuries the church had added saint feasts, there was concern to point out the only command is to worship the Lord on the Lord’s Day. They wanted to establish the Lord’s Day as a worship day for the nation.

The people were also concerned that Christmas was celebrated with drunkenness, gluttony and little or no reference to the birth of Jesus Christ. They thought it such a travesty that they cancelled the celebrations. Perhaps we should cancel Christmas? After all, isn’t it true that Christmas is nothing more than an excuse for gluttony, revelling and with little thought of Christ? An increasing number of children do not know Christmas is anything to do with the birth of Jesus Christ.

What about us? How much are we conscious we gather because of the birth of a Saviour? What is wrong with the nativity scenes that are presented to us? It is highly unlikely Jesus was born in a stable. It is not likely animals were present. One thing in the usual nativity scenes in Christmas cards and presented to us is definitely not part of the nativity – the wise men weren’t there. Herod slaughtered boys up to two years old. The wise men would have taken a substantial time to travel to Herod. We are not told the wise men found Jesus in Bethlehem – they came to a house where the young child lay.

Our Christmas is so full of different ideas and notions and bear little or no relation whatsoever to the birth of Jesus. Let’s cancel it. We don’t need a special day of giving thanks to God … But perhaps Christmas is worthwhile, worth keeping if we, like the wise men, come to worship. If that’s our true motivation.

The wise men brought three gifts. The gold symbolised the kingship and royalty of Jesus, King of Kings and Lord of Lords. Frankincense is a very aromatic spice used in the temple as part of worship of God. The priests prepared it. The wise men brought frankincense to one who will be the great High Priest of His people, representing His people before God, bringing sacrifice for the atonement of sin. Myrrh is associated in the New Testament with the death of the Saviour. It was part of the preparation of herbs and spices of Jesus’ body by the women. He came to die. Myrrh is a symbol of death. Perhaps Christmas should be celebrated if it’s us coming to worship the King of Kings, the great High Priest, the Lamb of God. If that’s why we gather, then certainly it is right we do so. But how sad so many are careless they celebrate what they do not understand or know, they reduce worship of the King of Kings to nothing more for indulgence.

Perhaps too, Christmas is worth keeping because God has given us, in Him, the gift that really matters. There are presents you can open anytime, not waiting for a certain day, presents offered by God. Angels spoke of them. Presents embodied in the baby. He is the gift, ‘For God so loved the world that He gave His only begotten Son that whoever believes in Him should not perish but have everlasting life.’ (John 3:16). This is God’s gift. It brings us joy. There is a difference between great joy and great fun. For most, Christmas is just great fun. But at some point the laughing stops. But joy continues. There is a difference between great happiness and joy. Happiness depends on circumstances. But circumstances can change. Adverse things can overtake us and our happiness is spoilt. Great joy, deep satisfactions of the soul, is knowing God, having contentment which means we know it is well with our souls and nothing can change that. The laughing may stop but the joy goes on, knowing God’s presence because a baby was born to die for our sins. It’s not only joy, it is peace, that peace with God, being made right with God. God was justly at war with us because of our sin. He shed the blood of His only Son to bring peace.

God’s gift in the person of the Lord Jesus Christ is so we can enjoy every moment of every day. It is worth celebrating Christmas if it’s thanking God for His great gifts to us. We can show the concern of 1647 but maybe we don’t have to cancel Christmas if we truly come to worship the King, trusting in Him as the sacrifice offered for our sin, thanking God for joy unspeakable and peace which passes all understanding that He has given us – Jesus Christ.

May this day be a blessed day as we spend it having fun, being happy, but full of joy and peace in Christ Jesus, our Saviour. Amen.

 

December 10th 2017: Norman Rees

norman rees-dec17Luke 2:7 “And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them at the inn.”

Caesar Augustus declared all to be registered, to go to the place of their birth. Picture the scene of Jesus’ birth. His mum and step-dad Joseph were brought up in Nazareth. The Holy Ghost came upon Mary in a miraculous way, according to God’s great plan, planned in eternity. God knew we’d be cursed and Jesus would come and save millions. Jesus Himself would leave heaven, leave communion with the Father. Jesus, at the right hand of the Father, would come into this world as a baby. Miraculous! He would be born and conceived in the womb of a virgin. The Holy Spirit came upon this young girl, who asks, ‘How can this be?’ Jesus was born of the Holy Spirit. Mary was a godly young woman, blessed to be the mother of the Son of God – but not worshipped. He was her Saviour, “My soul magnifies the Lord, and my spirit has rejoiced in God my Saviour.” (Luke 1:46-47).

So Mary and Joseph took the long, arduous journey of some 80 miles from Nazareth to Bethlehem, travelling on a rough, dangerous road. They were registered in Bethlehem as Caesar Augustus had decreed. They had to go according to the law of the land, but more importantly, ordained by God and prophesied by Micah.

Mary and Joseph wouldn’t have been on their own. Quite a few were also travelling from Nazareth to Bethlehem. Finally, towards evening time, as they came towards Bethlehem they saw an inn. Surely this would be somewhere to stop, to have a warm meal and a room? The innkeeper may have heard of Mary’s pregnancy and thought she may have been an adulteress. Mary may have been shamed and shunned simply because God worked in her life. However, the innkeeper pointed them to a little shelter, less than a stone’s throw. Mary and Joseph made a place there, where Jesus was born and laid in a manger. Here Joseph would have held the very Son of God. Staggering! God the Son being taken out of the womb of a virgin. How they must have praised God!

Jesus could have come down from heaven in all His glory and splendour, bringing sinners unto Himself. He could have come down with angels and a great cry of triumph. But He humbled Himself, He took on flesh. He came as a baby, totally dependent on His mother. The Son of God.  It blows your mind! That was His first Advent. He will return.

Everyone born of a woman is a sinner. We have inherited Adam’s genes. Christ lived a life without sin. He came to live a perfect life. At the end of His 33 years He was rejected. He came to bring the gospel, heal the sick, bring life abundantly, raise dead sinners to life. He was mocked and put to death. He was beautiful, perfect, spotless – He was killed in the most cruel way – the death of thieves and robbers, nailed to a cross after being beaten. Nails were driven into Hs hands. The nails were probably about 4 to 5 inches long, with the top of the nail about 1 ½ inches across. The nails were driven into His hands and feet as they lay Him down on the ground on a cross, before lifting Him up. Psalm 22. He dragged the cross, a spectacle for all to look at as they mocked Him. They put a reed in His hand. God turned His face away from His Son. His wrath was poured upon His Son so we might live forever, our sins washed away.

After the taxation was over people would have made their way back to their home. Joseph was warned to escape to Egypt, eventually returning to Nazareth. We can be so caught up with the things of Christmas we forget why we’re here, why Christ came. There was no room in the inn but room in a cattle shed. There is no room in the hearts of many people yet they celebrate Christmas. What has the birth of Christ have to do with Santa, reindeer, crackers and snow? Nothing at all. Let’s get our minds focused on why Jesus came. Let’s go again to Bethlehem and see the Lord who was born to save our souls. Oh that we might not stop talking about Jesus, like the shepherds. One day He’s coming again. Praise God. We’ll see Him glorious and holy. Christ Jesus came into this world to save sinners. Do we love Him because He first loved us?

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The Light of the World has Come

 

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When I think about Christmas, I realise that I came into the world having nothing to do with my birth. I showed up without planning it. When Jesus came into the world it was the most dangerous mission ever undertaken by a Baby. He came knowing the battles He would face and knowing the ultimate end of His life on earth would be a week like no other in human history. He came to live, die and be raised to life again in the greatest drama mankind has ever seen.

Rome was a corrupt government morally and spiritually; its sins were shamelessly committed for all to see. The death of innocents in the Coliseum was a major form of entertainment. Its emperors wanted to be worshipped and their gods were evil creations. Rome spread the darkness of paganism in every place that they had influence.

Herod, was an infamous madman and was made king by the Roman Senate, which proclaimed him “King of Judea.” Once in power, he immediately killed forty-five of the wealthiest citizens and confiscated their property for his own use. He was incurably ill, nearly 70-years-old, and insane in Matthew chapter 2 when the Magi came looking for Jesus. While the killing of all the male babies in Bethlehem under two years of age shocks us, it was typical of Herod. He had slaughtered his sons and executed his favourite wife, Mariamne. Even the good guys, the religious Pharisees, would be enemies of Jesus. His message would unsettle and irritate them until they would finally conspire and bring about His execution in the most agonising way possible – crucifixion.

The world was dark when Jesus was born in Bethlehem, amongst the immoral Romans, heinous Herod and self-important religious leaders, it wasn’t a place we would have chosen to enter. Yet, Jesus came into that world voluntarily.

Luke2.11.jpg

It was a wicked world that received the Baby in Bethlehem; but because of His willingness to enter our darkness, the angels were able to announce: “Today in the town of David a Saviour has been born to you; he is Christ the Lord” (Luke 2:11). Christmas means that God was willing to come into a dark place and bring the light of salvation and because of Him, salvation is available to all of us.

            Robert Robinson was an English clergyman who lived in the 18th century. Not only was he a gifted pastor and preacher, he was also a highly gifted poet and hymn writer. However, after many years in the pastorate his faith began to diminish. He left the ministry and moved to Paris where he indulged in an ungodly lifestyle.

            One night he was riding in a carriage with a Parisian socialite who had recently been converted to Christ. She was interested in his opinion on some poetry she was reading:

“Come thou Fount of every blessing,
Tune my heart to sing thy grace,
Streams of mercy never failing,
Call for hymns of loudest praise.”

When she looked up from her reading, the socialite noticed Robinson was crying. “What do I think of it?” he asked in a broken voice. “I wrote it. But now I’ve drifted away from him and can’t find my way back.”

            “But don’t you see?” the woman said gently, “The way back is written right here in the third line of your poem: ‘Streams of mercy never failing.’ Those streams are flowing even here in Paris tonight.” That night Robinson recommitted his life to Christ.

            For the wanderers like Robinson, for the religious like Nicodemus the Pharisee, for the Roman collaborators like Matthew the tax collector, and for all of us, salvation has come. Jesus has entered our unlit world to bring the light of salvation to everyone who will believe. This can be the most wonderful Christmas ever for those who realise that “streams of mercy” are still flowing because of that first Christmas.

December 3rd 2017: Paul Daniel

Paul Daniel-Dec17Matthew 1:17-25

What’s appropriate at Christmas time? What is Christmas all about? It is a time of year of watching cute Christmas films, trees and Christmas decorations. There are Christmas films being released. Perhaps a surprising one is a new war film of the 9/11 events. Christmas is more like the war film than the cute Christmas films.

This is a story of when God Himself comes to this earth in flesh. Mary conceives, the conception is from the Holy Spirit (v.18). This reminds us Jesus was born without sin, therefore, He will war against sin. He took on flesh – God came down out of heaven to take on flesh. This is the nitty gritty of the Christmas story, the real nativity.

We love opening gifts, it’s wonderful. There are things we want, things we desire in this world. Sometimes we may receive things we don’t need. But what we really need is a Saviour to save us from death, destruction and sin. That is what all of us will have to face. Adam and Eve brought death into this world. Adam lived and died. You and I live and die – which is why this message of a Saviour is wonderful. It brings us hope. Jesus was born into this world to be a Saviour.

We are to remember what the significance of the story is – at Christmas we focus on the birth, the little baby. But do you see in verse 21 Jesus will save His people from their sin? “She will give birth to a son, and you are to give Him the name Jesus, because He will save His people from their sins.” (Matthew 1:21). This is not just about a baby but what that baby will do. He will fulfil all righteousness and save His people from their sins. This is about a Saviour. It’s a humbling reminder that Jesus came to save sinners.

Look back at your life and all the things you’ve done – your achievements but also your failures, the times you’ve not done what is right – when you’ve hurt the people you love most. Then look at this verse. You’re reminded, if you’re a Christian, at one point in time you were not saved. But Christ came and made you aware your sin deserved hell. By His grace you turned and now follow Him. Jesus went to war for you. Because of your own sin there was nothing you could do, ‘As for you, you were dead in your transgressions and sins.’ (Ephesians 1:1). But Jesus came to save you, not people, but His people. Not everyone will be saved – only those who come to Him and ask for forgiveness.

Once upon a time, when you lived your life your own way, God in His goodness and justice could have left you like that – doing exactly what you wanted – and you wouldn’t have been saved. But in His mercy and love He came to you and made you aware of His love for you, ‘The virgin will conceive and give birth to a son, and they will call Him Immanuel (which means ‘God with us.)’ (Matthew 1:23).

What is more important, the gift or the giver? Children get excited about the gift. But the giver is more important, the relationship is more important. What is the purpose of having your sin forgiven? Christmas is all about God being with us and us being with God. There is a time coming when, if you’re one of God’s people, you will be with God. Jesus was with us, died on the cross, then was absent for 3 days before He rose again and appeared with His followers, then left. There is a time coming when we will be with God. Revelation 21 speaks of God dwelling with man, ‘And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and He will dwell with them. They will be His people, and God Himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death.” (Revelation 21:3-4).

That is where the Christian story started and is heading to. As Christians we are looking forward to a time when we will see Jesus and live with Him in perfection and glory forever. Are you looking forward to seeing your Saviour, talking to Him, being with Him forever? The gates of heaven are open. If you know your sin brings death and destruction and know Jesus died for you, if you confess your sin and repent, then nothing condemns you, you are welcomed into heaven.

There’s a certainty about Salvation. You’ll be with Jesus. The doors are open if you’re a Christian. But on that final day when Jesus Christ comes and His people will live with Him forever, the doors are also going to be shut. When He comes to judge the living and the dead, and make everything right, the doors will be closed. No-one else will ever be able to go in there again. There is only a certain amount of time for people to come to the Saviour, to put their trust in Jesus. For one day the door will be closed.

As God came to be with us and us with Him, share the gospel message – not in our own strength but asking in His Spirit – to change the hearts of children, parents and loved ones. The time is coming when Jesus Christ is coming again, when He will open and close the doors. Let’s get people ready. Let’s remind them of this wonderful, miraculous birth.