May 14th 2023: Andy Pitt

Matthew 10:1-15.


              The passage we read comes at a transition point in the life of the disciples. Shortly after the pandemic hit we decided to do ‘live’ preaching online. I turned up at the church with another friend who was technically minded, and whilst we ‘socially distanced’ I started preaching. After about five minutes he began waving his arms at me, but I was in full swing, so I wondered what he wanted. Eventually I stopped to see what he was concerned about and then he said, “We haven’t gone live yet!” I was preaching to thin air! But that phrase, “We haven’t gone live yet” is relevant here. Up to this point the disciples had yet to ‘go live,’ but now they were to be sent and commissioned. They had been with the Lord for the best part of three years, they had heard His authoritative teaching, they had seen all the miracles He had done, and they had left all to follow Him, but they had yet to minister themselves. It was now time ‘to go live.’

We shall look at this passage with four key themes in mind:

1. The disciples were “sent out” (verse 5) with a divine commission.

2. They were given the same message that Christ originally preached (verse 7), so they had a clear message.

3. They were equipped and given authority (verses 1 and 8), because they had confirming credentials.

4. They were enabled and empowered to go (verses 9 to 15) so they had a confident faith & a settled contentment.

  1. A divine commission

The Lord calls to Himself the twelve disciples. Notice the transition between verses 1 and 2. In verse 1 we read that He calls “the twelve disciples to Himself, and then we find them referred to in verse 2 as “the twelve apostles.” They are no longer merely ‘disciples’ who were learning from Him, but were now ‘apostles’ which term means ‘sent’ or ‘commissioned.’ The Lord also, “Gave them authority to drive out impure spirits and to heal every disease and sickness” (verse 1). And so, He commissions them, giving them a precise mission. They were sent with His authority and were given supernatural powers. Now these apostles were unique. They were enabled to heal the sick and cast out demons but not all have been called in this way (1Corinthians 12:29,30). However, all Christians have been called and commissioned. So, what principles can we learn from this commissioning?

              These twelve apostles were sent out from their comfortable situation into a world of need. They were sent by the Lord and so were not individuals choosing to make a mark. We need to recognise the call of God, for every Christian has been called and commissioned. We are all called:

  • of Jesus Christ. (Romans 1:6).
  • to be saints. (Romans 1:7; 1Corinthians 1:2).
  • according to his purpose. (Romans 8:28).
  • sons of the living God (Romans 9:26).
  • into the fellowship of His Son, Jesus Christ our Lord. (1Corinthians 1:9).
  • to peace. (1Corinthians 7:15).
  • each one. (1Corinthians 7:17).
  • in the grace of Christ. (Galatians 1:6).
  • to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another.  (Galatians 5:13).
  • in one hope of your calling. (Ephesians 4:40).
  • in one body. (Colossians 3:15).
  • by our gospel, for the obtaining of the glory of our Lord Jesus Christ. (2Thessalonians 2:14).
  • with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began. (2Timothy 1:9).
  • out of darkness into His marvellous light. (1Peter 2:9).
  • to His eternal glory by Christ Jesus. (1Peter 5:10).

The call upon these twelve disciples was specific. And our calling is specific too. But the precise details of what we are called to do is individual and must be worked out by faith as we walk with Christ in fellowship with one another. We are all commissioned of the Lord (Matthew 28:18-20).

              They were sent to a specific location. They were told not to go to the Gentiles nor to the Samaritans but only to “the lost sheep of Israel” (verses 5 and 6). There was a good reason for this; the Lord wanted the nation He had chosen to hear what the Messiah had come to say. We read in John chapter 1 that “He came to His own, and His own did not receive Him” (John 1:11). There would be time for the Gentiles to hear too, but now whilst He was on the earth He wanted Israel to hear His message.

              Now we, of course, are sent into the whole world with the one message of the gospel. We are not to be ashamed of the gospel as Paul tells us, for “it is the power of God to salvation for everyone who believes,” but we note with Paul that it was “for the Jew first and also for the Greek” (Romans 1:16). This is why the Lord sent the twelve out to “the lost sheep of Israel” first (verse 6). After the resurrection, the Lord spoke of the church being a witness “in Jerusalem, and in all Judea and Samaria, and to the end of the earth” (Acts 1:8). This is our mission field. To us individually we ought to start with our family and colleagues first, them to our neighbours and neighbourhood, and then out to the wider community (Pembrokeshire). In my home church we live in an area of 8,000 people. 45% of these are Muslims, although not all practising Islam. 30% of all are under the age of 20. We have got to know our community. The Lord trained the disciples over the three years and showed them their mission field. Do we know ours? The Lord was very clear about where the apostles were to go. He did not just leave them to get on saying “off you go,” but told them precisely where to go and how to go about this. Have we asked the Lord about our local mission field? To whom are we sent?

  1. A clear message

              The apostles were told to proclaim, “The kingdom of heaven has come near” (verse 7). Compare this with Matthew 4:17 where the Lord began His preaching by saying, “Repent, for the kingdom of heaven has come near.” They were also given authority (verse 1) as we too have been through the Lord’s great commission (Matthew 28:18,19). Our authority comes from the word of God. Our message must be the same. When I was at grammar school as a young boy we had strict teachers, so when a supply teacher came to sit in for one of our teachers who was elsewhere, we played up and gave them a hard time. The regular teachers had an air of authority about them which the supply teachers did not. Our only authority comes from the Lord and from what He says. If we stick to His message (the Bible) and speak from this, whether people hear or not, we will exercise authority.

              We are to preach “Christ crucified,” and we must not boast in anything “except in the cross of our Lord Jesus Christ” (1Corinthians 1:23; 2:2; Galatians 6:14). What is the message preached in your pulpit? What message do you proclaim? We do not need psychology, philosophy, politics, economics nor any other slant. The message must be the same as that which the Lord delivered, and which He called His apostles to deliver. There is salvation in, “No other name under heaven given among men by which we must be saved,” namely, Jesus Christ our Lord (Acts 4:12).

              But we are to preach to those to whom we have been sent. That is, to the people amongst whom we live and move. We must be careful that we are not preaching to those who ‘know the jargon.’ It is very easy to simply speak in language that the people around us cannot understand. The message can be lost amidst ‘doctrine and theology.’ That is not to downplay doctrine and theology. These are vital. But we are in a time when people know nothing of our doctrine and theology. It isn’t that they know little of it, they know nothing at all. Our message must be the same as Christ. It can only be from the word of God. But we need to speak clearly to the people, explaining the gospel in language they can grasp. We must still preach the word:

  • 28 Come to Me, all you who labour and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.” (Matthew 11:28-30).
  • But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. (Romans 5:8).
  •  that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. (Romans 10:9,10).
  • Christ Jesus came into the world to save sinners. (1Timothy 1:15).

But are we speaking in ‘jargon’ or in language for the intellectual? People who come to our services express themselves in their own language, not in the language many reformed evangelical believers have learned. One woman said simply, “I want to know how to be clean, to be clean on the inside.” Later on, when she was converted she used terms such as ‘conviction of sin’ and ‘saved by grace’ and so on, but these were not the phrases she knew when she was seeking. Are we learning the language of our culture so that we can deliver the true gospel to be understood? We must stick with the revealed word of God. But we must reach out to a world that has no knowledge of God and His word. How are we doing?

  1. Confirming credentials

              Jesus knew that the apostles (and us) would hear responses such as, “Who do they think they are telling us what is true and right?” Now for these apostles the Lord gave them ‘confirming credentials,’ the signs and wonders. This was vital in the early days of the church. People ought to hear the message of God and repent, but these ‘confirming credentials’ were given to aid in their belief. What about today? Well, the whole point here is not so much the spectacle as the fact that God was compassionate for the people. He healed their sick and raised their dead. Apart from the fact that these were wonders proving His deity and demonstrating clearly the power of His word, they were done from love and in great compassion. Now we may well not be able to do such miracles. The Spirit of God knows how to dispense His gifts to His people and not all have such gifting (1Corinthians 12:29,30). But we can certainly go to the lost in compassion and love. We need to remember that on the night before He died the Lord taught the disciples how to serve by washing their feet and He said these words:

By this all will know that you are My disciples, if you have love for one another. (John 13:35).

A true and real love and devotion to the Lord as the centre of one’s life demonstrated by outward love for others is our confirming credential. We make a grave mistake if we think that a signs and wonders ministry is essential, for many saw these miracles but were not saved at all (Matthew 7:21-23). If people can see Christ in, and amongst us, and see His love displayed as it was whilst He was on earth, then we will be doing the Father’s will. The Lord says to us: “freely you have received, freely give,” (verse 8) and since we stand by grace and have been given an abundance, who are we to deny those around us? Let us have true compassion on the lost by taking this gospel to them seeking that they truly grasp it, never forgetting that these are our fellow men and women made in the image of God, but in great need (spiritually as well as physically). The most forgiving, gracious, and merciful people on this earth ought to be believers! Freely we have received! Oh what immense and abundant blessings we have been given! Let us spread abroad the great gifts and blessings of the Lord to a lost world.

              Now some focus on what is known as ‘the social gospel.’ They do a lot of good things and help people out in their physical needs. This is a good thing to do. But it is not the ministry of Christ. Christ came to save sinners. Christ came to give His life a ransom for many. He came with compassion and He healed and delivered, yes indeed, but His prime focus was upon the salvation of lost souls. We cannot walk by anyone in physical need (James 2:14-17). We ought to do what we can for them. But the most important thing is to speak out the gospel. Physical needs are seen and apparent, but everyone (despite how they appear) is in grave spiritual need. The rich and the great people among us are dead in trespasses and sins and are like lepers or paraplegics in a spiritual sense. We cannot see this easily, but it is a far more grave problem than those of a physical nature, (sickness, homlelessness, troubles). All need to repent of their sin and lost state because all are sinners who stand condemned and there is only One Saviour (John 14:6; Acts 4;12).

  1. Confident faith & a settled contentment

              Now the apostles were commissioned to go to the lost sheep of Israel but without money and without taking spare clothes (verses 9 and 10). The Lord says to them, “A worker is worthy of his food,”  and they were to seek worthy lodgings where peace might reside (verses 10 to 13). If any would not receive them they were to “shake off the dust” from their feet (verse 14), for such a place would stand condemned (verse 15).

              There are two main thoughts in these closing words of our passage. First the Lord will provide. The Lord gives the apostles specific instructions about how they were to travel, what they would eat and where they might lodge. All of this was in His care. We too have the same promise (Matthew 6:33). That does not mean we should not work but that we should recognise that all our provision and supply is in the hands of the Lord.

The second main thing is knowing when to walk away. Here the apostles were told to make inquiries about whom would be “worthy” in any given place and to remain there until they left (verse 11). But some of the houses would not be worthy and so the apostles were told to leave with their peace unreceived. Now we walk between taking the gospel to those who will not want to hear it but given time may well come to faith in Christ, and those who will never hear. How do we know the difference? We are to be merciful and forgiving, but there comes a time when we must walk away. One man gave me this advice in my early days, “Don’t waste time with time wasters.” This is a matter for discernment. There are those who join for an easy ride. They get attention and physical benefits (if we are caring and compassionate) but that is all they want. We must be patient and merciful, but we must be persuasive and firm too. Our mission is to call people into the ark of Christ. Noah was a preacher of righteousness (2Peter 2:5) and he built the ark for the saving of his household (Hebrews 11:7). We too are calling people into Christ and we work for the salvation of souls. Those who simply want the physical and temporal blessings will never come into the ark. So, ask the Lord for discernment as you seek to preach and live out the gospel in a compassionate and loving way.

  • We have been commissioned with a divine calling.
  • We have a divine message we dare not change but must seek to explain with clarity.
  • We seek to come in compassion as well as truth, for Christ came to save sinners.
  • We have been given all that is needed to carry out our commission for God is with us (Immanuel).

July 12th 2022: John Funnel

To watch this service, please click on the link to our YouTube channel:

Jonah 1:1-3

Who here has heard of the story of Jonah? After Adam and Eve, David and Goliath, Christmas and Easter, Jonah is probably the most well-known story in the Bible – the man swallowed by a whale. That’s the popular narrative. The story is a really important one. Because it is so popular, we gloss over the beauty of it. The story of Jonah gives us a lens through which we can all see all of redemptive history. That’s why it is such a beautiful book. In the story of Jonah we meet the character of God. The story is not necessarily about Jonah, but God. We see God is beautiful. We also come to learn something of ourselves in His beauty too.

Despite the notoriety of Jonah’s story, we know very little about this man. He was the son of Amittai. I 2 Kings chapter 14 we are told he was from a place called Gath-hepher, meaning ‘the wine press’ or ‘well.’ This is also believed to be the place where Jonah is buried. Gath-hepher is significant; it is a very small village on a rocky hill, just a few miles walk from Nazareth. So, it is a place where Jesus probably went to regularly as a boy and was taught about the story of Jonah and remembered it in His ministry. We know the story of Jonah clearly made an impact on Jesus because He mentions him.

The book of Jonah is very different; it is about the prophet rather than what the prophet said. The message actually comes in the life of the person, not necessarily his words. Jonah is also unique in that he is a prophet called to get up and go out. There is no option to work from home. He was told to get up and go – go out to work. The place where he was told to go was an absolute dump, a godless place – Nineveh. The prophet Nahum kindly writes a travel guide for us. He describes Nineveh as a bloody city, full of deceit, full of war, robberies, witchcraft, drunkenness, and oppression. It is essentially a society that exists without God. Would you want to go to that place? No.

Sometimes we are too harsh on Jonah. Imagine if you were called to the crack dens of Swansea, Bridgend, Cardiff or Newport, or even the Lord calling you this morning to go to the Donbas, to witness on the front line against Russian military. Would you be in a rush to get going, to leave your comfortable beds in your lovely homes in Pembrokeshire? Would you be prepared to get up and go, to risk your life, to be with people you don’t know, who you don’t agree with, who do not like you. People who will no doubt be hostile, even violent towards you for bringing a message of truth to them. Would you get up and go? It’s tough.

Let me give a less extreme example. Imagine you have had an argument this week. You are in the right, they are in the wrong. You are angry. They are still being nasty to you. Would you go up and say sorry? Would you be the first to apologise for your part in the argument? We don’t like doing that, do we? The point I’m making is that we are all a bit like Jonah.

We all struggle to put self to death for the furthering of God’s kingdom. It’s hard. We all like to do what we like to do, what is easiest for us. We do not like to do what God tells us to do. Nobody here likes to love our enemies, do we? Every one of us is guilty of what Jonah is guilty of here. Lesson 1 pf Jonah – don’t be too harsh on Jonah. We’re all Jonah’s. Let’s get some acknowledgement of that shall we? Get your hands up if you think you’ve been a Jonah?

Arise, go to Nineveh, that great city, and call out against it, for their evil[a] has come up before me.” (Jonah 1:2). God speaks to Jonah with clear, specific instruction. He essentially says, ‘Leave your lovely, comfortable village. Leave your home, leave your friends, leave your family and go to the great city of Nineveh – the treacherous, hateful, godless town.

Jonah essentially says ‘no, absolutely not.’ Not only does he say no, he actually, proactively goes against God and goes in a different direction. In verse 3 we see he went to Joppa, 60 miles away. That’s like us getting up and walking to Aberystywth. He went to Joppa to get a ship to go to Tarshish, over 2,000 miles away! It’s like going to Birmingham Airport, then flying to Moscow, to get away.

Jonah really did not want to go to Nineveh. The length he went to, to get away from God’s calling on his life, is significant. It’s telling. That’s why it’s in the Bible. Jonah did not have to travel all that way to reject God’s call. He could have said ‘no’ from home. He didn’t have to travel. Jonah travelled all that way to get away from God altogether. That was his hope.

Tarshish, at this time, was very significant. It was the end of the known world at the time, you couldn’t go any further. As an old covenant Jew, Jonah’s relationship was built on blood and land. Jonah believed the further he got away from Israel, the further he got away from his land, the further he got away from God Himself and the further he could get away from the burden, the call to preach truth in Nineveh.

Jonah is running away from God, from the call of God’s grace. As Christians, we’ve all done that. We run from our burdens that God places on our hearts. We run from the people that cause us difficulties, who we should love and help all the more. We run away from our responsibilities to do what we want to do instead, so we can have an easy life. We run so far at times we think we have got away with it, that we have escaped God Himself. Do you know what always happens when we do that? We fall into sin. We fall into sin when we do a Jonah. When we sin, we think we have escaped God’s presence.

Sin – when we do something that we would never dream of doing before the throne room of God Himself. Sin is when we do something that we would never dream of doing sat here in the pews at church. Sin comes when we hide ourselves away, when we’re locked behind closed doors, where nobody can see us. We fulfil our lusts and desires, thinking we have got away with it. We think we have successfully hidden from God. But the reality is He is always watching.

He is always there. He is always with you by your side. He is watching, He is remembering everything you do and He is mourning over it. He grieves as you sin. That’s terrifying. Sin enters our life when we forget God is with us wherever we go. Sin comes when we think we are not in God’s presence. Sin comes when we think we’ve run to Tarshish. Sin comes when, as Christians, we forget that God lives in us. The scriptures say we are the temple of the Holy Spirit. God is not going anywhere. We are Christians. Everywhere we go and everything we do in this life is theological. We are God’s love in action. You can run to Tarshish but He is still with you.  

What Jonah reminds us of here is that God is everywhere. He is all-powerful and all-knowing. He is Creator God. In Christ, He came in person. He entered into the fabric of time and space that He created, to become historic fact. He came to live in our brokenness, in the brokeness of places like Nineveh, in the brokenness of our hearts. He came to live in our fear. He came to live to experience heartache and pain, and loneliness. He came for you. He came to save your soul. He came to put your sin to death on the cross and then bury it. On the third day He rose again, giving us a fresh start in His Resurrection power. New life! Hallelujah! Liberty.  Freedom. Redemption from the pressures of this world, so we never have to run anywhere.

We have been liberated to walk with our God and answer His call. We have been freed to meet with Him daily, to know Him as a brother and a friend, as a King and as a Saviour. He is all of those things. Gracious, precious, God, Messiah. I love Him. Do you? He is with you wherever you go.  He is here, right now, rejoicing as His people gather in His name. Jesus is present. Hallelujah!

If you do not know Him and you want to know the joy that passes all understanding, to be part of His redemption plan, to hear His voice and be called and sent, then I pray that you will dive into the reality of His grace for you. Trust that on that cross, the historical event of the Crucifixion, He died for you. Receive Jesus as your Lord today and you can swim in His love. He is sovereign. He wants you. You can run away from all you want, but He is here calling you. He is here in Spirit, and He is here just for you. Amen.