January 21st 2018: Alan Davison

Alan Davison - sept 17

Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.
John 6:27

So many activities in church revolve around food, when we look at the Scriptures a lot of what Jesus did revolved around food. It was an intimate occasion when people would speak with one another, when they would have fellowship. Jesus accepted various invitations to eat at people’s homes. Food is also used metaphorically in our language e.g. we ‘chew’ over ideas, we ‘ruminate’ over ideas. Perhaps it is not a surprise Jesus uses food as a metaphor to get across a spiritual meaning. There are repeated references by Jesus that He is the bread of life. People misunderstood what Jesus is saying. In today’s focus verse Jesus talks about 3 types of food: perishing food, preserving food and provided food.

Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.

Perishing food

Jesus is speaking metaphorically. It’s a rebuke to the people who are listening to Him (verse 26). The vast majority had a fixation on food and its physical pleasure. Many must have been fed on the hillside the previous day and wanted more. Possibly they fed on the highest quality food they had ever experienced. They wanted physical food. This is not what Jesus meant. We do labour for food that perishes, it’s a necessity for life (Genesis 3:19). However, Jesus wants the people to stop thinking about their stomachs and focus on eternal destiny (v.28-29). The crowd still think they can do something, that their own labour will get them into heaven. Jesus was fulfilling Old Testament scripture: Isaiah 64:1-6.

Prevailing food: ‘Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you.’

The first food Jesus mentioned was perishing food, it goes off, it won’t last. Prevailing food just doesn’t last, it endures for everlasting life. It does something wonderful for the people who receive it. It prevails because it achieves something. This food that prevails is different food for different people at different times in their lives. Today, a balanced diet means different things to different people. Different people have to have different diets, depending on what they need. Professional sports people have tailored diets which meet their needs; rugby forwards have different diets to rugby backs.

This also parallels our own spiritual lives. Paul said as you grow in faith you need solid food as you develop and seek godly lives. What is spiritual food? Jesus said, “I am the living bread that came down from heaven.” (John 6:51). The people were shocked. They did not understand. They hadn’t seen the spiritual implications (verse 52).

Jesus wants us to rely on Him. His care will continue throughout our lives, supplying everything we need as we grow in faith. Jesus is directing people away from themselves, not to rely on their own work. Jesus, on the cross, paid the penalty of death on our behalf. God’s wrath is dealt with. We also see God’s love, the glorious transaction, we receive His perfect righteousness in return.

Provided food: “Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”

His life, His righteousness. Jesus is going to give us the food we need. Jesus wants us to desire this food. We don’t work for it, this is grace, undeserved favour. Salvation is by grace. It’s all of Christ and nothing of me. Reject the food that perishes, reject our own works. Jesus Himself is the food that prevails, provided at such a great expense to Himself. He is the only way we can be good enough to stand in the presence of the Father. Give thanks to our Saviour.

 

January 14th 2018: Gareth Edwards

Gareth Edwards-Jan18

Exodus 12:14-28: ‘Remember, Remember.’

It’s because we are so forgetful that God reminds us: Nehemiah 4:14, 2 Timothy 2:8, Ecclesiastes 12:1, Isaiah 46;9 are all calls to remember. One of the things God wanted Israel to remember was the exodus from Egypt, how God delivered them from captivity in Egypt. Even before it actually happened, God commanded the Israelites to annually observe the feast. Later, entire Psalms would be written to remind them of their bondage e.g. Psalms 78 and 106.

Most of all, the remembrance was to be a twin feast: Passover and the Feast of Unleavened Bread. Three times in this passage God tells Moses this was to be an annual feast. They were never to forget the salvation God had given them. Jesus gave us a remembrance feast when he celebrated the Passover feast. Every time we celebrate the Lord’s Supper we do so in response to the Lord’s command, “Do this in remembrance of me.” (1 Corinthians 11:24). The Israelites sacrificed with the death of a lamb. Jesus inaugurated a new feast in remembrance of His death – as the Lamb of God. Sinners are saved by the broken body and shed blood of Christ. We must never forget the salvation God has given us.

What were the Israelites to remember? Salvation from sin. God had delivered them from the land of Egypt out of bondage where they had been slaves for 400 years. As they celebrated the Passover Feast they were to eat bitter herbs – a reminder of the bitter experience in Egypt. The unleavened bread was used to show they were leaving in a hurry, to remind them they fled from Egypt. Most importantly was the slaughter of the lamb, the blood sprinkled on door posts and lintels (Exodus 12:22). The final plague of 10 causes Pharaoh, at long last, to release the Israelites. When they celebrated Passover they commemorated their deliverance. The lamb was a sacrifice – deliverance from sin.

Passover was not just deliverance but also propitiation – God’s just anger turned away because of the penalty of that sin, death, had been paid by another. Passover was a double blessing: deliverance and propitiation. We are reminded that we are all sinners and all face the wrath of God. The destroyer who came to Egypt that night lays claim to us – there is no one righteousness, no, not one. All are under the sentence of death. We are in bondage to sin and we face the wrath of God because of that sin. But a sacrifice has been made through the shedding of the precious blood of the Lord Jesus Christ. We are delivered from bondage to sin and saved from the condemnation it brings. We are saved from the power and guilt of sin. As we partake of the bread and wine we remember that God, in His love and mercy, sent His only begotten Son to break sin’s bondage, to turn away the holy, just wrath of God against us, that we may know forgiveness and blessings of eternal life.

We are saved for sanctification in order to be holy. Passover was followed by the Feast of Unleavened Bread which lasts for a full week. There were strict instructions. The Israelites were not to eat anything with yeast. Yeast was a symbol of the corrupting power of sin (1 Corinthians 5:6-8). When the Israelites ate the unleavened bread they were reminded of the need to keep themselves pure, clean. God wanted more than to just get His people out of Egypt, He wanted Egypt out of them. He was saving them to holiness. During the Feast of Unleavened Bread every trace of leavened dough was to be removed. People would sweep their houses to make sure there was no leavened dough at all in the house. In spiritual terms the Israelites were not to bring with them any corrupting influences of Egypt.

What are we to remember as we come to the bread and wine? We are sinners saved by grace. We have been saved for a purpose. We are not meant to carry on sinning. Romans 6. God’s purpose in bringing salvation is to save. The power of sin has been broken. You have been freed from the power and penalty of sin. God wants us to remember we are sanctified. He calls us to be holy. Even a small sin is dangerous. Like yeast, it wants to spread. God has a zero tolerance when it comes to sin. God delivered us from bondage to rid ourselves of sin, not to indulge it.

We are saved to obedient working. Israel bowed its head in humble adoration (Exodus 12:27). They worshipped God and praised Him for the deliverance they were about to experience (Exodus 12:28). The theme of the whole book of Exodus is obedient worship. God saved His people for His glory so they would obediently serve Him. This worship and obedience proceeded their deliverance – it’s before the deliverance takes place. Prior to the exodus they give obedient worship as they trust in God.

We trust and obey God, the God of covenant faith who keeps His promises. The experience of the fullness of our salvation we will only now in heaven. Bring saved to be sanctified, we should do whatever God tells us to do with willing hearts. Submit to the lordship of the Saviour.

The Christian life consists of many things but essentially two things: getting down on our knees to worship God and getting up on our feet to worship Him.

Remember, remember. As we partake of the bread and wine we remember we are sinners, but praise God, a Lamb has been sacrificed and the blood shed at Calvary. We are delivered from the power of sin and saved from the wrath of God against sin. We are blessed beyond all imagination. We are saved to live lives to the glory of God, turning away from sin. We do that because our lives are now taken up with the obedient worship of God. Give Him all the glory, all the honour and all the praise!

 

 

January 7th 2018: Gerald Tait

Gerald Tait January 18Travelling into 2018 with Jesus

This weekend is the peak weekend for holiday bookings and travel. Everyone wants a good deal. What do travel agents attempt to do? Well, they say they know the way, how to get to our chosen destination. They attempt, through brochures, to tell the truth – although not always. Some people have arrived at their holiday destination to find it’s a building site! Travel agents also say they will give you life like you’ve never had it before. Does any of this ring a bell? Jesus said to him, “I am the way, and the truth, and the life.”’ (John 14:6). There won’t be any messing about there.

As we step into 2018 I want to offer encouragement to you through the triology of Psalms 22, 23 and 24, what may be described as God’s travel brochure in the scriptures.

Psalm 22: God’s travel brochure.
Psalm 22 is a description of the Crucifixion. It is not pleasant reading. This is also described in Isaiah 53. But wait a minute … it was written in 1,000 BC, yet crucifixion was invented by the Romans 700 years later. ‘And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.’ (2 Peter 1:19-21). Because the prophecies of the Old Testament are true it helps to prove scripture given and written under inspiration of God.

Psalm 23: We know the way.
Psalm 23 shows us an amazing companion, an amazing courier – the best companion to go forward into the New Year. Trust in Him. Jesus is ‘The way, and the truth, and the life.’ (John 14:6). Jesus says He will send a comforter to us in the Holy Spirit. ‘And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth.’ (John 14:16). The Greek word for comforter is ‘paraclete,’ the one who comes alongside, who travels along with you. The Lord Jesus Christ will journey into 2018 with us, whatever our circumstances.

In Psalm 23 we are surrounded, enveloped by God. He is beneath us in green pastures. As a shepherd David constantly led his sheep to green grass. Jesus is beside us, by still waters. Our shepherd is with us. The paracelete is with us. Jesus is before me. There is a table. It was the custom in those days when you stayed with someone they prepared a meal for you. It was a special time. One problem of today is people do not eat together. But here a table is prepared – a banquet. There is a banquet in the church –communion. At the moment there’s an enemy trying to distort the Christian faith. One of them is marriage being attacked. We are in the presence of our enemies but the Saviour is with us. Whatever encompasses us in 2018, we have a table set before us as the Lord will bless us abundantly. Goodness and mercy follows us. In front of us, beyond us – it is not just there, it is also in the distance, is the home of the Lord, where we are going to. What an encouragement for 2018.

To offer life: Psalm 24.
Jesus said to him, “I am the way, and the truth, and the life.”’ (John 14:6). The life that Jesus offers is not a normal life because normal life has a beginning and an end. Jesus offers eternal life. As the Ark of the Covenant had journeyed through the desert and was then brought finally on a cart into Jerusalem, Psalm 24 may have been written as they came in. Who can go there? ‘He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully.’ (Psalm 24:4). Who can have clean hands, a pure heart and be vindicated? Jesus’s sacrifice can cleanse us. You can’t get a special deal on Christian faith. ‘Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat!’ (Isaiah 55:1). Salvation is free, you cannot buy it with money. Why? You could never bring enough! The Christian life wasn’t purchased with silver or gold but with the precious blood of the Lord Jesus.

There is a chant, ‘Lift up your heads, O gates!’ (Psalm 24:7). It is a psalm of ascent. You can hear them from a distance. It is a wonderful picture of movement into the presence of the Lord.

As we step out into 2018 we have an amazing travel guide, a wonderful companion in a life we’ve never had before. We may have to learn to walk again, to alter our attitude, but wherever we are, let’s go together as a church.

 

December 31st 2017: Reverend Dr. Gareth Edwards

Gareth Edwards Dec17

How should a believer celebrate the coming of a New Year?

We shouldn’t celebrate in the way others do – with drunken revelry. Is there a particular Christian way of marking the beginning of a new year?

The Jews of the Old Testament marked the beginning of a new year (which would be September in our calendar), in the following way:

‘And the LORD spoke to Moses, saying, “Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a holy convocation. You shall not do any ordinary work, and you shall present a food offering to the LORD.”’ (Leviticus 23:23-25).

What we see in these verses is different to the drunken foolishness of New Year celebrations. For the Jews, the New Year was marked by the blowing of trumpets all day. What does it signify about our marking of the New Year?

  1. It is a day with God. ‘The LORD spoke to Moses, saying, “Make two silver trumpets. Of hammered work you shall make them, and you shall use them for summoning the congregation and for breaking camp. And when both are blown, all the congregation shall gather themselves to you at the entrance of the tent of meeting. But if they blow only one, then the chiefs, the heads of the tribes of Israel, shall gather themselves to you. When you blow an alarm, the camps that are on the east side shall set out. And when you blow an alarm the second time, the camps that are on the south side shall set out. An alarm is to be blown whenever they are to set out.”’ (Numbers 10:1-6).

Here, we can see Moses was commanded by God to make two silver trumpets. They had a dual purpose – to sound the alarm in times of danger, particularly in wanderings in the wilderness. The second purpose was to call the people together; one blast was to call the leaders to come to the tent of meeting, two blasts was to call the whole congregation of Israel together before the lord. It was a call to come and worship and offer up sacrifice. The sound of trumpets became synonymous with the voice of God.

There is an on-going call to start the year in the worship of God, to have a day of solemn rest, a holy occasion. No work is to be done, it is a Sabbath day, a day given over to God, to worship God.

So, for the Jews, it was a day to be spent in the presence of the worship of God. Start the year as you mean to go on. Get your priorities right from day one. The priority at the top of the list it to make it a year lived with God and for God. Give the worship of your life to God. Re-dedicate your life to Jesus Christ, your Saviour. Be determined to carry on.

The pattern of the Old Testament worship had a rhythm of worship that infiltrated every aspect of their lives. This should be true of you and I. We don’t follow the same rituals of temple worship, they merely pointed to Christ, to the anointed. But woven into every aspect of our lives must be the worship of the Lord. There is growing secularisation in our land. We are told we can worship, don’t allow this to infiltrate outside. Worship is not what happens in a particular building, but given over to our lives in everything we do every day. We offer ourselves, as Paul says, as a living sacrifice. There is to be a rhythm of worship in our lives, every day: prayer every day, the Word every day, Christ every day.

So how does the believer start a New Year? Start the New Year as he means to go on – worshipping the Lord with all his being, all he possesses, all his abilities, honouring Christ.

  1. The New Year is a day of joy, the Feast of Trumpets. It is a solemn day, but solemn doesn’t mean joyless. It was a day of joy, ‘On the day of your gladness also, and at your appointed feasts and at the beginnings of your months, you shall blow the trumpets over you burnt offerings and over the sacrifices of your peace offerings. They shall be a reminder of you before your God: I am the LORD your God.’ (Numbers 10:10). The sound of the trumpets is a sound of joy, ‘Blessed are the people who know the festal shout, who walk, O LORD, in the light of your face.’ (Psalm 89:15). This Feast of Trumpets began a season of joyful celebration and was quickly followed by two other important feasts; nine days later was the Day of Atonement and then the Feast of Tabernacles. These feasts were celebrations of the joy of salvation – that God would provide sacrifice that would take away their sins.

The Feast of Trumpets began a month of joyful celebrations of God’s goodness to His people. It there any greater joy than beginning the year with Jesus Christ as your Saviour? Is there anything you can add to that to mark the start of the New Year? There is nothing better than the knowledge that our Saviour died for us, granted us His righteousness so we are acceptable with God, knowing we are certain that through Christ we are eternally secure in the everlasting arms of our God. There is nothing that can bring more joy to the soul than that. By His suffering on the cross we begin every year in fellowship with God and with His people. So it’s with joy we mark the passing of the old year and the beginning of a New Year. There is joy of salvation in our hearts. We know that everything up to this point the Lord has provided for us He will continue to provide – every hour of every day through 2018 that God has ordained for us. The start to a New Year is a day of joy.

We are also told the Feast of Trumpets was also a memorial day, a memorial proclaimed with blasts of trumpets. A memorial is not just looking back and being thankful. In looking back in thankfulness we can look forward in anticipation of future blessings.

During this day of the Feast of Trumpets the law, the Torah, was publically read to remind the people of the covenant God had made with His people. The reading of the Torah reminded them how God had promised covenantal faithfulness, how God had committed Himself to them. As they looked back they saw How God had kept His covenant, even though there were many occasions when they had failed to keep the covenant. As they looked back so they looked forward knowing that covenantal grace would be there in the days ahead.

How thankful are you for God’s covenantal faithfulness? Have you thanked Him? God knows our hearts and minds, yet surely we need to express our thankfulness day by day. As we give our thankfulness so we can remind ourselves of His faithfulness. As we give our thanks to Him so we are encouraging ourselves to be confident in Him for all that is to come. Look back in thankfulness but forward in confidence – not confidence in ourselves but in assured confidence in the God of covenantal grace. We have confidence based on our experience of His grace in the past. He has never left or forsaken us. He is always true to His word and His promises.  He is immutable – He never changes. We change, He does not change. We may not be able to keep our promises but He does. There are no circumstances that can overtake Him. He knows the whole of history to come. There is nothing that can cause Him to fail in keeping His promises. He doesn’t change His mind. He is constant, consistent and never changes.

Remember all that is past and trust God for all that is to come.

How does a believer celebrate the New Year? Marking the passing of one year and the beginning of a New Year in the worship of God, in the joy of His blessings, knowing His covenantal faithfulness to us. We are the children of the living God, united in faith, assured of the love of our Father and the abundance of His grace. Worship and rejoice in His covenantal faithfulness. Let’s shout out the praise of our Lord.

December 25th 2017: Gareth Edwards

gareth-e-sept-2016In 1647 Christmas Day was not celebrated. No church bells rang, no services were held. Christmas was not to be celebrated by an Act of Parliament for a few years. Why? Was it because M.Ps were against the gospel? Because there was no love for Jesus Christ in the land? Perhaps a great disaster had struck in the land so Christmas was cancelled? No. The people who passed this Act of Parliament loved Jesus Christ with all their hearts. So why then? The people were concerned to underline the importance of Sunday worship. Over the centuries the church had added saint feasts, there was concern to point out the only command is to worship the Lord on the Lord’s Day. They wanted to establish the Lord’s Day as a worship day for the nation.

The people were also concerned that Christmas was celebrated with drunkenness, gluttony and little or no reference to the birth of Jesus Christ. They thought it such a travesty that they cancelled the celebrations. Perhaps we should cancel Christmas? After all, isn’t it true that Christmas is nothing more than an excuse for gluttony, revelling and with little thought of Christ? An increasing number of children do not know Christmas is anything to do with the birth of Jesus Christ.

What about us? How much are we conscious we gather because of the birth of a Saviour? What is wrong with the nativity scenes that are presented to us? It is highly unlikely Jesus was born in a stable. It is not likely animals were present. One thing in the usual nativity scenes in Christmas cards and presented to us is definitely not part of the nativity – the wise men weren’t there. Herod slaughtered boys up to two years old. The wise men would have taken a substantial time to travel to Herod. We are not told the wise men found Jesus in Bethlehem – they came to a house where the young child lay.

Our Christmas is so full of different ideas and notions and bear little or no relation whatsoever to the birth of Jesus. Let’s cancel it. We don’t need a special day of giving thanks to God … But perhaps Christmas is worthwhile, worth keeping if we, like the wise men, come to worship. If that’s our true motivation.

The wise men brought three gifts. The gold symbolised the kingship and royalty of Jesus, King of Kings and Lord of Lords. Frankincense is a very aromatic spice used in the temple as part of worship of God. The priests prepared it. The wise men brought frankincense to one who will be the great High Priest of His people, representing His people before God, bringing sacrifice for the atonement of sin. Myrrh is associated in the New Testament with the death of the Saviour. It was part of the preparation of herbs and spices of Jesus’ body by the women. He came to die. Myrrh is a symbol of death. Perhaps Christmas should be celebrated if it’s us coming to worship the King of Kings, the great High Priest, the Lamb of God. If that’s why we gather, then certainly it is right we do so. But how sad so many are careless they celebrate what they do not understand or know, they reduce worship of the King of Kings to nothing more for indulgence.

Perhaps too, Christmas is worth keeping because God has given us, in Him, the gift that really matters. There are presents you can open anytime, not waiting for a certain day, presents offered by God. Angels spoke of them. Presents embodied in the baby. He is the gift, ‘For God so loved the world that He gave His only begotten Son that whoever believes in Him should not perish but have everlasting life.’ (John 3:16). This is God’s gift. It brings us joy. There is a difference between great joy and great fun. For most, Christmas is just great fun. But at some point the laughing stops. But joy continues. There is a difference between great happiness and joy. Happiness depends on circumstances. But circumstances can change. Adverse things can overtake us and our happiness is spoilt. Great joy, deep satisfactions of the soul, is knowing God, having contentment which means we know it is well with our souls and nothing can change that. The laughing may stop but the joy goes on, knowing God’s presence because a baby was born to die for our sins. It’s not only joy, it is peace, that peace with God, being made right with God. God was justly at war with us because of our sin. He shed the blood of His only Son to bring peace.

God’s gift in the person of the Lord Jesus Christ is so we can enjoy every moment of every day. It is worth celebrating Christmas if it’s thanking God for His great gifts to us. We can show the concern of 1647 but maybe we don’t have to cancel Christmas if we truly come to worship the King, trusting in Him as the sacrifice offered for our sin, thanking God for joy unspeakable and peace which passes all understanding that He has given us – Jesus Christ.

May this day be a blessed day as we spend it having fun, being happy, but full of joy and peace in Christ Jesus, our Saviour. Amen.

 

December 24th 2017: Ian Middlemist

Ian - March 17Isaiah 9:1-7

The Saviour came into the world in obedience to the Father’s will. He sent His Son to save sinners. Praise the Saviour for His obedience.

We must consider other aspects of reasons for Christ’s coming. Sometimes we have a crisis in the business of it all, it can become all too much. The Saviour never once had such a crisis. His will was always united to the Father’s. The Saviour set His face towards the cross to save sinners and bring light to a dark world.

Why Christmas? Whys this glorious birth?

  • To redeem sinners
  • To bring light into a dark world.

‘The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.’ (1 Timothy 1:15).

In Christ’s first coming He is implementing a rescue plan conceived even before the world begun. Jesus was to come to save sinners. To do this He had to remove sin which came in, like an unwelcome virus, infecting mankind.

How can sin be eradicated? We need to begin with Old Testament. We see in Isaiah 9 the Lord was already addressing this through the Old Testament sacrificial system. One of the main themes in the epistle to the Hebrews is the numerous priests who, from generation to generation, placed burnt offerings as a sacrifice for sin, ‘The former priests were many in number, because they were prevented by death from continuing in office, but he holds his priesthood permanently, because he continues forever.’ (Hebrews 7:23-24).

All of the Old Testament sacrifices would not put away a single sin, yet this was a God-given requirement for people of Israel, showing the enormity of the disease. A better sacrifice offered in a better tabernacle was necessary – a truly perfect sacrifice offered in the tabernacle of heaven. ‘For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.’ (Hebrews 9:24). Sins are crucified and buried in Christ.

Christmas is a time to remember past events but it is right to remember the second coming of Jesus Christ. It is wonderful that we can anticipate the return of the Saviour who was wounded for our transgressions. ‘For all have sinned and fall short of the glory of God, and are justified by His grace as a gift, through the redemption that is in Christ Jesus.’ (Romans 3:23). We can thank God, as redeemed sinners, we can look forward to meeting Him who is to change all things. There is hope.

The apostle Paul says he is the worst sinner, guilty of blasphemy, guilty of persecuting the church. He sees his own sin in the light of God’s holy law and realises even if he were the only sinner in the world, Christ would still have had to shed His blood for his sin. If Christ can save Paul, He can also save you and me – hell-deserving as we are. We need to ask Jesus for the gift of redemption and grace.

Christ also came to bring light into a dark world, ‘I have come into the world as light, so that whoever believes in me may not remain in darkness.’ (John 12:46).

‘If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin.’ (John 15:22).

Bright light is a mixed blessing. Switch a light on and it frees us from the impression of darkness which brings fear. But it also reveals ugly flaws and imperfections. Since the fall of Adam God sent prophets who exposed, with precisions, the darkness of sin. As powerful as these prophecies were, the prophets were still sinners. However eloquently they spoke, it was still on a hazy canvass. Christ exposes sin but He delivers us from sin. 700 years before Christ’s birth Isaiah says, ‘The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone.’ (Isaiah 9:2).

It is so fitting the birth of Jesus Christ was heralded by bright light. The shepherds saw the glory of the Lord, the star directed the magi. There is still more glorious light, ‘Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”’ (John 8:12).

Just before His death Jesus said the light is among you for just a little longer. We are to walk in the light. When this light was lifted up to Golgotha, the light of God’s love shone brightly in the darkness. We take light for granted until we are without it. Praise God that the light has come and shone into our hearts.

 

December 17th 2017: Alan Davison

alan davison-dec17Matthew 1:18-25: Joseph, the forgotten man

When reflecting on the Christmas story, Joseph is usually in the background, in a supporting role. However, if we look at the scriptures, Mary and Joseph have equal billing in the Nativity story. Here in Matthew the focus is on Joseph. Luke’s focus is on Mary. The Roman Catholic tradition of focusing on Mary has contributed to the general forgetfulness of Joseph. Here in Matthew’s account of the Nativity, God’s story is from Joseph’s perspective. Joseph was a carpenter living a fairly normal life. Other than the Nativity and visit to Jerusalem when Jesus was 12, there is no other mention of him. He had a humble station in life and yet the Holy God dealt with him directly.

As a carpenter Joseph would have had a busy life of hard, manual labour. He was engaged to be married to Mary, everything seemed set for the rest of his life. He was betrothed – effectively married, underlying the seriousness of the relationship. May became pregnant by the Holy Spirit. Joseph, in his human nature, must have thought this incredible. He probably thought the worst, that Mary had been unfaithful. Deuteronomy 22 warns of falsely accusing a woman of adultery. If, however, this was true, an adulteress would have been stoned to death. This was the potential threat hanging over Mary. However, more likely, it would have ended in divorce (Deuteronomy 24:1).

Joseph could have formally divorced Mary. But instead he wanted to put her away secretly, to save her from public embarrassment. Joseph is to be commended here. He did not have a knee-jerk reaction to Mary’s pregnancy. He wanted to protect both Mary and himself. Yet it’s a wrong decision, even if made for the right reasons. ‘But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.”’ (Matthew 1:20). Joseph still considers what to do when God intervenes to reveal exactly what is going on. As human beings we can be easily confused and distracted by what we see. God in His grace intervened in Joseph’s life.

God then reassures Joseph. An angel says, ‘Do not be afraid.’ This phrase occurs throughout scripture (e.g. shepherds, Mary). Jesus repeatedly had to tell people not to be afraid (e.g. disciples on the boat in Lake Galilee). God always reassures His people. Joseph here is going to be told the reason for Mary’s pregnancy, which is the will of God. The Holy Spirit is the agent of God’s creativity, particularly in the creation of new life. Isaiah 11:1-2, Isaiah 42:1.

As well as being told by the angel of Mary’s pregnancy, Joseph was probably told by Mary herself. Presumably he did love Mary. Any doubts about her truthfulness would be removed. The angel now goes on to offer an explanation about what is happening. God is under no obligation to do this but issues commands in a loving manner (Matthew 1:20). Joseph is to take Mary as his wife, to continue the marriage. Joseph is part of the lineage of David, born into the people of God. Any sons of his would be legally considered to be sons of David, thus fulfilling the prophecy that Jesus would come from David’s line.

 ‘She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.’ (Matthew 1:21). For God to reveal a child’s name would reveal something special and the role for them. Here, even before Jesus was born, God is saying He will save people from sins. Isaiah prophesies the role of Jesus’ life. When Jesus came to earth He was Immanuel, God with us. We are separated from God by our sin, but Immanuel, God is with us.

God remains in control throughout. Having been reassured and given an explanation, Joseph obeys. He didn’t pause to consider any more. He acts and obeys. It is not just blind servitude. God has explained to Joseph what is going on. His own knowledge of the scriptures would have directed his way as well. Joseph kept Mary a virgin after marriage. There was no doubt Jesus was born of the Holy Spirit. Joseph follows God’s guidance to the letter.

What does all of this mean for us? God intervened in Joseph’s life. Even as believers we can find it difficult to follow God’s will. After intervening God then reassures Joseph. Because God is with us we too know things will work out. God didn’t reveal everything to Joseph, but he knew it would all be OK. God gave Joseph everything he needed, enough so he could make the right decisions.

Sometimes, life can overwhelm us. The temptation is to despair but God guides us step by step. Sometimes we just need to get on with the work. God will never overburden us. Joseph obeyed. Quite simply, that’s all we need to do. God is sovereign. He knows what is best for us. God wants us to enjoy our lives. We only really do that when we trust the future to God. This Christmas, may we, like Joseph, find the time to pause and consider things. Simply trust Him for tomorrow, as Joseph did.

 

December 10th 2017: Norman Rees

norman rees-dec17Luke 2:7 “And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them at the inn.”

Caesar Augustus declared all to be registered, to go to the place of their birth. Picture the scene of Jesus’ birth. His mum and step-dad Joseph were brought up in Nazareth. The Holy Ghost came upon Mary in a miraculous way, according to God’s great plan, planned in eternity. God knew we’d be cursed and Jesus would come and save millions. Jesus Himself would leave heaven, leave communion with the Father. Jesus, at the right hand of the Father, would come into this world as a baby. Miraculous! He would be born and conceived in the womb of a virgin. The Holy Spirit came upon this young girl, who asks, ‘How can this be?’ Jesus was born of the Holy Spirit. Mary was a godly young woman, blessed to be the mother of the Son of God – but not worshipped. He was her Saviour, “My soul magnifies the Lord, and my spirit has rejoiced in God my Saviour.” (Luke 1:46-47).

So Mary and Joseph took the long, arduous journey of some 80 miles from Nazareth to Bethlehem, travelling on a rough, dangerous road. They were registered in Bethlehem as Caesar Augustus had decreed. They had to go according to the law of the land, but more importantly, ordained by God and prophesied by Micah.

Mary and Joseph wouldn’t have been on their own. Quite a few were also travelling from Nazareth to Bethlehem. Finally, towards evening time, as they came towards Bethlehem they saw an inn. Surely this would be somewhere to stop, to have a warm meal and a room? The innkeeper may have heard of Mary’s pregnancy and thought she may have been an adulteress. Mary may have been shamed and shunned simply because God worked in her life. However, the innkeeper pointed them to a little shelter, less than a stone’s throw. Mary and Joseph made a place there, where Jesus was born and laid in a manger. Here Joseph would have held the very Son of God. Staggering! God the Son being taken out of the womb of a virgin. How they must have praised God!

Jesus could have come down from heaven in all His glory and splendour, bringing sinners unto Himself. He could have come down with angels and a great cry of triumph. But He humbled Himself, He took on flesh. He came as a baby, totally dependent on His mother. The Son of God.  It blows your mind! That was His first Advent. He will return.

Everyone born of a woman is a sinner. We have inherited Adam’s genes. Christ lived a life without sin. He came to live a perfect life. At the end of His 33 years He was rejected. He came to bring the gospel, heal the sick, bring life abundantly, raise dead sinners to life. He was mocked and put to death. He was beautiful, perfect, spotless – He was killed in the most cruel way – the death of thieves and robbers, nailed to a cross after being beaten. Nails were driven into Hs hands. The nails were probably about 4 to 5 inches long, with the top of the nail about 1 ½ inches across. The nails were driven into His hands and feet as they lay Him down on the ground on a cross, before lifting Him up. Psalm 22. He dragged the cross, a spectacle for all to look at as they mocked Him. They put a reed in His hand. God turned His face away from His Son. His wrath was poured upon His Son so we might live forever, our sins washed away.

After the taxation was over people would have made their way back to their home. Joseph was warned to escape to Egypt, eventually returning to Nazareth. We can be so caught up with the things of Christmas we forget why we’re here, why Christ came. There was no room in the inn but room in a cattle shed. There is no room in the hearts of many people yet they celebrate Christmas. What has the birth of Christ have to do with Santa, reindeer, crackers and snow? Nothing at all. Let’s get our minds focused on why Jesus came. Let’s go again to Bethlehem and see the Lord who was born to save our souls. Oh that we might not stop talking about Jesus, like the shepherds. One day He’s coming again. Praise God. We’ll see Him glorious and holy. Christ Jesus came into this world to save sinners. Do we love Him because He first loved us?

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

December 3rd 2017: Paul Daniel

Paul Daniel-Dec17Matthew 1:17-25

What’s appropriate at Christmas time? What is Christmas all about? It is a time of year of watching cute Christmas films, trees and Christmas decorations. There are Christmas films being released. Perhaps a surprising one is a new war film of the 9/11 events. Christmas is more like the war film than the cute Christmas films.

This is a story of when God Himself comes to this earth in flesh. Mary conceives, the conception is from the Holy Spirit (v.18). This reminds us Jesus was born without sin, therefore, He will war against sin. He took on flesh – God came down out of heaven to take on flesh. This is the nitty gritty of the Christmas story, the real nativity.

We love opening gifts, it’s wonderful. There are things we want, things we desire in this world. Sometimes we may receive things we don’t need. But what we really need is a Saviour to save us from death, destruction and sin. That is what all of us will have to face. Adam and Eve brought death into this world. Adam lived and died. You and I live and die – which is why this message of a Saviour is wonderful. It brings us hope. Jesus was born into this world to be a Saviour.

We are to remember what the significance of the story is – at Christmas we focus on the birth, the little baby. But do you see in verse 21 Jesus will save His people from their sin? “She will give birth to a son, and you are to give Him the name Jesus, because He will save His people from their sins.” (Matthew 1:21). This is not just about a baby but what that baby will do. He will fulfil all righteousness and save His people from their sins. This is about a Saviour. It’s a humbling reminder that Jesus came to save sinners.

Look back at your life and all the things you’ve done – your achievements but also your failures, the times you’ve not done what is right – when you’ve hurt the people you love most. Then look at this verse. You’re reminded, if you’re a Christian, at one point in time you were not saved. But Christ came and made you aware your sin deserved hell. By His grace you turned and now follow Him. Jesus went to war for you. Because of your own sin there was nothing you could do, ‘As for you, you were dead in your transgressions and sins.’ (Ephesians 1:1). But Jesus came to save you, not people, but His people. Not everyone will be saved – only those who come to Him and ask for forgiveness.

Once upon a time, when you lived your life your own way, God in His goodness and justice could have left you like that – doing exactly what you wanted – and you wouldn’t have been saved. But in His mercy and love He came to you and made you aware of His love for you, ‘The virgin will conceive and give birth to a son, and they will call Him Immanuel (which means ‘God with us.)’ (Matthew 1:23).

What is more important, the gift or the giver? Children get excited about the gift. But the giver is more important, the relationship is more important. What is the purpose of having your sin forgiven? Christmas is all about God being with us and us being with God. There is a time coming when, if you’re one of God’s people, you will be with God. Jesus was with us, died on the cross, then was absent for 3 days before He rose again and appeared with His followers, then left. There is a time coming when we will be with God. Revelation 21 speaks of God dwelling with man, ‘And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and He will dwell with them. They will be His people, and God Himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death.” (Revelation 21:3-4).

That is where the Christian story started and is heading to. As Christians we are looking forward to a time when we will see Jesus and live with Him in perfection and glory forever. Are you looking forward to seeing your Saviour, talking to Him, being with Him forever? The gates of heaven are open. If you know your sin brings death and destruction and know Jesus died for you, if you confess your sin and repent, then nothing condemns you, you are welcomed into heaven.

There’s a certainty about Salvation. You’ll be with Jesus. The doors are open if you’re a Christian. But on that final day when Jesus Christ comes and His people will live with Him forever, the doors are also going to be shut. When He comes to judge the living and the dead, and make everything right, the doors will be closed. No-one else will ever be able to go in there again. There is only a certain amount of time for people to come to the Saviour, to put their trust in Jesus. For one day the door will be closed.

As God came to be with us and us with Him, share the gospel message – not in our own strength but asking in His Spirit – to change the hearts of children, parents and loved ones. The time is coming when Jesus Christ is coming again, when He will open and close the doors. Let’s get people ready. Let’s remind them of this wonderful, miraculous birth.

 

 

November 19th 2017: Ian Jones

Ian Jones-November 17John 4:43-54: Jesus heals the Nobleman’s Son

We remember those in the Bible we hear a lot about – Abraham, Sarah, Ruth, yet we may forget about those we hear least about, like Elkanah and Malon. What about the nobleman here in John’s gospel? He is only mentioned in John’s gospel.

Jesus had been in Judea and left for Galilee, ‘he left Judea and departed again for Galilee.’ (John 4:3). There was growing opposition from the Pharisees. Jesus, however, didn’t take the normal route around Samaria but went through Samaria because He needed to meet with the woman at the well (John 4). Jesus spent two days here before He left (John 4:43).

Jesus went to Cana, Galilee (John 4:46). John reminds us this was the place whChrere Jesus turned water into wine at the wedding. This marked His great Galilean ministry, which lasted over 16 months. Matthew, Mark and Luke record this but John only records the feeding of the 5,000 and the healing of the nobleman’s son.

Who is this nobleman? He was called a nobleman because he served in the king’s palace. He has a son in Capernaum who was very sick. We expect a man of his position to have sought the very best medical help. However, his son’s sickness got gradually worse. He heard that Jesus was in Galilee and went to implore Him to heal his son, ‘When this man heard that Jesus had come from Judea to Galilee, he went to Him and asked Him to come down and heal his son, for he was at the point of death.’ (John 4:47).

Straight away we have an important lesson. Why do so few people have no need of Christ? Why do so few read the Bible? If people have no need of Christ then hearing about Him will have no effect on their lives. If the nobleman didn’t have a sick son, he would have no interest in seeing Jesus. This is the way God works in his life. Hearing Jesus had come out of Judea into Galilee, perhaps the nobleman had heard reports of Jesus turning water into wine, or other reports of Jesus’ healing ministry. This gave him the reason to come to the Lord Jesus Christ.

Whatever our needs are in life today, none can be compared to our greatest need to come to Christ. The Lord may work in a physical or spiritual way to bring them to Christ. It’s wonderful to see how the Lord brings us to Christ and works in people’s lives, in the lives of people who had no interest in Christ, yet come to Him. This is what we pray for as a church, for others to come as we have come. As God’s word is preached people may be reminded of their true position – sinners before God – and have a need for their sins to be forgiven, to be restored in fellowship with Christ.

What is even more amazing about this nobleman is that nothing will stop him from coming to Christ. He has a sick son at the point of death yet he went to Christ and implored Him to come to heal his son. It doesn’t matter how far away you are when a loved one is dying, you will want to be with them. The noble man had servants of his own he could have sent to Jesus whilst he stayed at home with his son in those valuable moments. Yet he left his son to go to Jesus Christ, to implore him to heal his son who was at the point of death. The distance would have been about 25 miles and would have taken 4-6 hours travelling. It was a long journey for him, he might never see his son alive again. He would do everything possible to save his son.

Are we willing to do everything possible to bring others to the Lord Jesus Christ, to bring Christ to others? It is easy to sit back and relax. Here we find an encouragement. Are we coming to God in prayer about those who are facing a lost eternity? Are we praying that Christ would restore them and give them life as He has given life to us? The noble man went on that journey to bring Christ to his son. Are we seeking to bring Christ to others?

What did this noble man think about on the journey? He may have wondered what Jesus would say to his request. However, Jesus’ response was not what he wanted to hear, ‘So Jesus said to him, “Unless you see signs and wonders you will not believe.”’ (John 4:48).  This would have been a shock to the nobleman. Jesus was not only speaking to him but also to the crowds. When a person comes to Jesus they do not always hear what they want to hear (like the rich young man who asked what he must do to inherit eternal life).

What does the nobleman do when he hears something he doesn’t want to hear? Does he go home? No, because he had a great need. He wasn’t going to give up lightly, ‘The official said to Him, “Sir, come down before my child dies.”’ (John 4:49). Again Jesus’ response is not what he wants to hear, ‘Jesus said to him, “Go; your son will live.”’ (John 4:50). He had been asking Jesus to come and heal his son but the Lord Jesus says, ‘Go.’ This man only had faith that his son would only be made well if the Lord came to his home to heal him. He didn’t have the faith of the centurion.

The Lord does an amazing work – He gives the nobleman the faith so he trusts Christ at His word, ‘The man believed the word that Jesus spoke to him and went on his way.’ (John 4:50). We can make excuses not to believe in the Lord Jesus Christ, as the crowd was doing. They wanted proof but the Lord Jesus wanted them to believe first in Him rather than have miracles. What is holding us back from believing in the very word of God? God asks us to simply believe in Him, believe the word of God is true. The nobleman turned and went on his way home, when he was met by one of his servants who told him his son lived. What joy! What confirmation.

God creates a need for us to come to the Lord Jesus Christ. He gives us faith to believe in the Lord Jesus Christ. Then, as we walk in faith He gives us confirmation of what we believe. He establishes our faith. He strengthens us in various ways.

Jesus had it that the nobleman’s servant met him. That’s what God does as we walk by faith, as we go through various trials, he establishes us. The Lord doesn’t just leave us when we come to Him. There is confirmation. Twice the nobleman believed; initially, when the Lord told him to go, and again at the end, when he and all his household believed, ‘And he himself believed, and all his household.’ (John 4:53). This is important – the nobleman went on to tell others what had happened.

This was the second sign that Jesus did when he came out of Judea and into Galilee. Both miracles are very similar, they both have people who have great need and who show persistence leading to great faith.