January 14th 2018: Gareth Edwards

Gareth Edwards-Jan18

Exodus 12:14-28: ‘Remember, Remember.’

It’s because we are so forgetful that God reminds us: Nehemiah 4:14, 2 Timothy 2:8, Ecclesiastes 12:1, Isaiah 46;9 are all calls to remember. One of the things God wanted Israel to remember was the exodus from Egypt, how God delivered them from captivity in Egypt. Even before it actually happened, God commanded the Israelites to annually observe the feast. Later, entire Psalms would be written to remind them of their bondage e.g. Psalms 78 and 106.

Most of all, the remembrance was to be a twin feast: Passover and the Feast of Unleavened Bread. Three times in this passage God tells Moses this was to be an annual feast. They were never to forget the salvation God had given them. Jesus gave us a remembrance feast when he celebrated the Passover feast. Every time we celebrate the Lord’s Supper we do so in response to the Lord’s command, “Do this in remembrance of me.” (1 Corinthians 11:24). The Israelites sacrificed with the death of a lamb. Jesus inaugurated a new feast in remembrance of His death – as the Lamb of God. Sinners are saved by the broken body and shed blood of Christ. We must never forget the salvation God has given us.

What were the Israelites to remember? Salvation from sin. God had delivered them from the land of Egypt out of bondage where they had been slaves for 400 years. As they celebrated the Passover Feast they were to eat bitter herbs – a reminder of the bitter experience in Egypt. The unleavened bread was used to show they were leaving in a hurry, to remind them they fled from Egypt. Most importantly was the slaughter of the lamb, the blood sprinkled on door posts and lintels (Exodus 12:22). The final plague of 10 causes Pharaoh, at long last, to release the Israelites. When they celebrated Passover they commemorated their deliverance. The lamb was a sacrifice – deliverance from sin.

Passover was not just deliverance but also propitiation – God’s just anger turned away because of the penalty of that sin, death, had been paid by another. Passover was a double blessing: deliverance and propitiation. We are reminded that we are all sinners and all face the wrath of God. The destroyer who came to Egypt that night lays claim to us – there is no one righteousness, no, not one. All are under the sentence of death. We are in bondage to sin and we face the wrath of God because of that sin. But a sacrifice has been made through the shedding of the precious blood of the Lord Jesus Christ. We are delivered from bondage to sin and saved from the condemnation it brings. We are saved from the power and guilt of sin. As we partake of the bread and wine we remember that God, in His love and mercy, sent His only begotten Son to break sin’s bondage, to turn away the holy, just wrath of God against us, that we may know forgiveness and blessings of eternal life.

We are saved for sanctification in order to be holy. Passover was followed by the Feast of Unleavened Bread which lasts for a full week. There were strict instructions. The Israelites were not to eat anything with yeast. Yeast was a symbol of the corrupting power of sin (1 Corinthians 5:6-8). When the Israelites ate the unleavened bread they were reminded of the need to keep themselves pure, clean. God wanted more than to just get His people out of Egypt, He wanted Egypt out of them. He was saving them to holiness. During the Feast of Unleavened Bread every trace of leavened dough was to be removed. People would sweep their houses to make sure there was no leavened dough at all in the house. In spiritual terms the Israelites were not to bring with them any corrupting influences of Egypt.

What are we to remember as we come to the bread and wine? We are sinners saved by grace. We have been saved for a purpose. We are not meant to carry on sinning. Romans 6. God’s purpose in bringing salvation is to save. The power of sin has been broken. You have been freed from the power and penalty of sin. God wants us to remember we are sanctified. He calls us to be holy. Even a small sin is dangerous. Like yeast, it wants to spread. God has a zero tolerance when it comes to sin. God delivered us from bondage to rid ourselves of sin, not to indulge it.

We are saved to obedient working. Israel bowed its head in humble adoration (Exodus 12:27). They worshipped God and praised Him for the deliverance they were about to experience (Exodus 12:28). The theme of the whole book of Exodus is obedient worship. God saved His people for His glory so they would obediently serve Him. This worship and obedience proceeded their deliverance – it’s before the deliverance takes place. Prior to the exodus they give obedient worship as they trust in God.

We trust and obey God, the God of covenant faith who keeps His promises. The experience of the fullness of our salvation we will only now in heaven. Bring saved to be sanctified, we should do whatever God tells us to do with willing hearts. Submit to the lordship of the Saviour.

The Christian life consists of many things but essentially two things: getting down on our knees to worship God and getting up on our feet to worship Him.

Remember, remember. As we partake of the bread and wine we remember we are sinners, but praise God, a Lamb has been sacrificed and the blood shed at Calvary. We are delivered from the power of sin and saved from the wrath of God against sin. We are blessed beyond all imagination. We are saved to live lives to the glory of God, turning away from sin. We do that because our lives are now taken up with the obedient worship of God. Give Him all the glory, all the honour and all the praise!

 

 

November 5th 2017: Gareth Edwards

20991230_1910562232550470_632853575_oExodus 10: 21-29      The Darkness of Disobedience

‘Then the LORD said to Moses, “Stretch out your hand toward heaven, that there may be darkness over the land of Egypt, a darkness to be felt.”’ (Exodus 10:21).

Like plague three and six, this plague comes without warning as Moses does not speak to Pharaoh in advance of the event. This plague strikes at the very heart of the Egyptian belief system. Their chief deity, the creator-god, was Amon-Ra, the sun god of whom Pharaoh was an incarnation. In the famous Egyptian writings The Book of the Dead it is said of Amon-Ra “I am he among the gods who cannot be repulsed.” But here he is repulsed and his life-giving rays, as the Egyptians believed, are extinguished replaced by darkness which spoke of death, judgement and hopelessness. Yahweh extinguishes all trace of Amon-Ra and pharaoh, the so-called incarnation of this deity, is defeated.

Pitch Darkness:

As Moses stretches out his hand to the heaven a terrifying darkness engulfs Egypt. The intensity of the darkness is shown by three things:

  • It was so dense that it could be felt or it seems you could touch it (v21)
  • It was ‘pitch darkness’ (v22) literally ‘dark darkness’ or the deepest sort of darkness they had ever experienced.
  • They could not see one another nor even move it was so dark (v23). It was so dark it appears they couldn’t even find or light torches or candles.

They could not see an inch in front of their noses and it was as if they had all been struck blind. This terrifying state of affairs lasted for three days signifying it was no momentary experience or passing inconvenience. This all-embracing darkness would have filled them with a sense of doom as it spoke of judgement, curse and death.

Yet, where the Israelites lived there was light (v23). When it turned night in Goshen the Hebrews were able to light torches and candles in their homes. In the Old Testament light signifies God’s covenant blessing such as prosperity, peace and justice. Whilst the Egyptians were engulfed in fearful darkness, the Israelites rejoiced in the light.

Applications:

The terrible spiritual darkness which sin brings to men is matched by the darkness of God’s judgement against sin. ‘The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness.’ (Revelation 16.10). In their sin men are blind to the truth and condemned to an eternity of darkness.

The darkness when Christ hung upon the cross symbolises His taking the penalty of our sin upon Himself as He is judged in our place. Consequently, we now rejoice in the light of the gospel in the grace of God in the Lord Jesus Christ.

Animals for Sacrifice:

Such is the terror of this plague Pharaoh recalls Moses and says all the Israelites can go to worship the Lord in the wilderness. However, he is still not willing to fully submit to the Lord’s demands. He says the Israelites must leave behind all their livestock. Knowing they could not survive for long without their animals it would compel them to return.

Perhaps Pharaoh thought they could capture and sacrifice wild animals, but the principle that sacrifice had to cost the one offering it had been established in Eden and remained central to the worship of God throughout Israel’s history. ‘Then Ornan said to David, “Take it, and let my lord the king do what seems good to him. See, I give the oxen for burnt offerings and the threshing sledges for the wood and the wheat for a grain offering; I give it all.” But King David said to Ornan, “No, but I will buy them for the full price. I will not take for the LORD what is yours, nor offer burnt offerings that cost me nothing.” So David paid Ornan 600 shekels of gold by weight for the site.” (I Chronicles 21: 23-25).

Moses replies they need their animas to undertake sacrifices God requires but they don’t yet know how many will be needed. Perhaps God will require them to sacrifice all their animals and so Moses insists they will not leave a living thing behind, not even a single hoof!

Applications:

The amazing thing about God’s grace is that at Calvary the sacrifice was made by the Lord who paid such a high price that we might be forgiven. It cost Him everything and us nothing.

However, in response to the extravagance of God’s grace we are to surrender all to Christ, withholding nothing but presenting ourselves as living sacrifices in His service. ‘I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Romans 12:1-2).

Romans 12-2

Angry Finale:

Once again we are told God hardened Pharaoh’s heart. Even this great calamity does not bring the king to his knees in repentance. Even the demonstration of God’s sovereign power vanquishing Amon-Ra does not cause him to capitulate.

There is no mention this time of Pharaoh asking Moses to intercede before the Lord on his behalf. Instead, there are vindictive words and angry threats. Pharaoh throws Moses out with a warning ringing in his ears that the next time Pharaoh sees him hen will have him killed.

Pharaoh’s reply (v29) is full of confidence. Yet, Pharaoh is right; a time is soon coming when Moses will not see him ever again. There will be one more encounter with Pharaoh after which the Israelites will leave Egypt for good. Pharaoh has had his last chance and before long the final judgement of God will devastate his household and the land.

Applications:

It is amazing how those who face the direct and indirect consequences of their sin can blame God for their sufferings. Deep seated hostility to the Lord is found in many a heart despite the Lord’s goodness in His common grace and in affording people the opportunity to repent.

We are reminded that when Jesus was verbally abused He did not reply in kind and when falsely accused He offered no defence as He willingly accepted the punishment due for the guilt of our sin.

 

Morning Worship: Sunday 24th July 2016

Aaron2Morning worship was led by Aaron Davies-Whitfield who preached from Philippians chapter 2 verses 17-18 which he titled “A life poured out.”  

The philosophy of the world that we find ourselves in is ‘Drink and be merry for tomorrow we die’ – accumulate all you can and enjoy life to the full, become successful, seeking wealth, fame and popularity, for who knows what tomorrow brings. That’s the philosophy of a world without God. However, there is a wonderful contrast in the Bible. Jesus said, ‘If any man will come after me, let him deny himself, and take up his cross, and follow me’ (Matthew 16: 23-25).

How different the mentality and position of Christians. Our lives are to be lives of not drinking in but pouring out for the Lord Jesus Christ. Here, Paul is telling the Philippians that his life is poured out. Paul is under house arrest in Rome. He has already suffered much for the Lord Jesus Christ: he has been beaten, mocked, kicked out of churches, his name has been shunned and ridiculed, he has been shipwrecked – all for Jesus Christ. We must pay attention to his words, of the words of a man who has forsaken all and taken up his cross for the Lord.

We first read of a drink offering in Genesis 35: 14. A drink offering has value; it is not water, it is wine – something that takes time and toil. As the wine was poured on the burnt offering it would produce a wonderful fragrance, a sweet smell to the Lord. Our lives are not the main sacrifice, they will never come up to the great sacrifice of Jesus Christ. He alone was the only one worthy to take our place on the cross. He was spotless, pure and without blemish. Our lives, in comparison to what He has done, seem so insignificant. Yet, when we offer ourselves to Him it comes as a sweet fragrance.

Paul was beheaded under the reign of Nero. We have seen a lot on the news of terrorism. The path of Christ is totally different. We don’t seek to destroy life but to save souls, to change people by God’s grace. We don’t go around with swords and explosives but with the Word of God. There may come a time of persecution. Christianity and Christ is everything – it’s all or nothing. There is no compromise, no sitting on the fence. The greatest status anyone can ever have is that you are saved and serving Him.

Today’s baptisms speak of our old life dying, our old life being crucified with Christ and a new life starting. Your life is no longer your own. Christianity is, ‘I do everything for Jesus.’ He is our Lord.

The philosophy of the world is ‘I am the master of my future. For those in Christ it is the complete opposite; He is the Master of our lives, the captain of our Salvation. He is the Lord.

Christianity is not forced on you. Paul says, ‘Present your bodies as a living sacrifice, holy, acceptable unto God’ (Romans 12:1). We were once slaves to sin and the culture of the world, now we come and offer our lives to Him. Present our lives as an offering, as a sacrifice, as a drink offering.

Isaiah 53 tells us ‘He poured out His soul unto death.’ What is a sacrifice today? It is sacrificing your time, your gifts, the things God has given you. Give your gifts to His glory. Give money – there is a part we must give to the work of God, a tenth. It must come from the heart, be something that you gladly want to give to the work of God. Give yourself. Give Him your heart.