July 31st 2022: James Gleave

To watch this service, click on the link to our YouTube channel: https://youtu.be/DiBCo9750as

Philippians 3:4b-21

This is a tremendously encouraging passage. We are going to look at the idea of pressing on, at the reasons why we can and should press on, both as an individual Christian in your own life and also as a group of Christians, as a church.

Paul has numerous reasons for writing this letter to the church in Philippi. Some of those are quite practical, some are a little bit concerning, as this young church begins to show signs of being vulnerable to this unity and to legalism. The reason I like for Paul’s writing of this letter the most, and that fits best with this morning’s message, is this: Paul’s writing was also an opportunity to encourage Christians to suffer bravely, to live in single-mindedness and to trust their lives to the Lord in all things and under all circumstances.

Before we jump into this passage, I want to share with you the reason for my desire to bring you a message of encouragement. I have been coming here, to Penuel, close to two decades, for many times. I have seen many changes. I have got to know you and share fellowship here with you in this historic building, on the beach and in some homes. It’s been limited to the times of year that we’ve come down as a family for a holiday. But over the last few years, through the wonders of technology, I have had new opportunity to see more of the work God is doing in this church. I want to share with you how much it uplifts my spirit, how much it encourages and inspires me to see what God is doing with you guys here in Roch: the youth work, Sunday ministry and other times of fellowship that you share together.  It is really amazing. Firstly, this morning, I want to give glory to God for what He is doing with you guys. I hope that you can join me as you reflect for a moment on the vitally important work that God has given you to do here, in Pembrokeshire.

God has even more to do with this church, in your community and in the wider area of Wales that you are connected to through your partnerships, and the groups of other churches that you have connections with. God has so much more that He wants to do – so many more people that He wants to reach with the gospel, and so many more opportunities for you to take.

Your opportunity, as Christians here in this community, is even bigger than the wonderful things God is already using you to accomplish. I want to encourage you to press on.

  1. The cost associated with pressing on.
  2. The crown. The reward we will receive as we do so.
  3. The command Paul gave the church in Philippi, and that he gives to you and I today.
  1. The cost.

The first thing Pauls tells us of the cost associated with pressing on is pursuing an increasingly Godly standard of living. It cost Paul his prestige (v4). Paul gives his credentials as a Jew, his resumé. Paul is a Jew if ever there was one: he was circumcised on the eighth day of his life, he was from the tribe of Benjamin. He calls himself a ‘Hebrew of Hebrews.’ He includes ‘Pharisee’ in the recent occupation section of this resumé. In his culture and in his circle of influence, Paul has that pure bred pedigree. As a result, he occupies a prestigious position within the Jewish community.

Some of you may well occupy prestigious positions, professionally or socially. Like Paul was able to do in his days as a Jew, you might be able to sit here this morning quite content with where you have found yourself in the world’s hierarchy or in the hierarchy of your friendship groups in your company or places that you find yourself.

Remember, Paul wrote about his desire to see the church at Philippi live in single-mindedness. What Paul is telling us about the prestige that he’s given up is that not only does he no longer derive confidence in his own resumé and in his pedigree and history, that whole way of life and thinking which sought self-promotion and prestige, is actually detrimental to his ability to live that single-minded life that he wants to see the church in Philippi live. It is in direct opposition to his calling and to our calling to live with 100% focus on Jesus Christ. We have to be ready to throw away the pursuit of worldly prestige and throw away the confidence which we often fall into deriving from it.

The second cost Paul outlines for us, that he has given up in order to press on and pursue Godly living, is his power. Paul’s role as a Pharisee will have come with the ability to influence and control the lives of those around him in his community, to direct the lives of the Jewish people. Even more than that, he has the power to negatively impact the lives of others, as he reminds us of his time spent persecuting the church (v6). But Paul gives up this power. This is not to be glossed over. We see in the world today the negative consequences that we can experience when people gain power and are unwilling to give it up, using it for the wrong purposes.

Power is addictive and intoxicating. It becomes very difficult to give up on. A fundamental fact of our relationship with God is that His omnipotence leaves no room for our potence. For us to press on successfully as Christians we must lay down our power in order to benefit fully from God’s. This is something that Paul has realised during his journey towards his faith. He wishes to encourage the church in Philippi, as well as you and I, today. Don’t fall into the trap of believing that your ability to make decisions, or to control and influence, is a demonstration of strength. When it comes at the expense of your reliance on God’s power and strength, it becomes a weakness and a drag on our ability to press on.

Finally, Paul gives up his self-righteousness. That is something we all do when we become a Christian, we give up our self-righteousness. We accept our inability to chase down our own righteousness. This can be extremely liberating. But for some people it’s a huge challenge and a big stumbling block to overcome. Something to keep in mind when we are seeking to reach out to people is that not everyone is going to see this relinquishment of their ability to try and control their own destiny as a positive thing. Some people want that in their own hands. Let’s be sympathetic to others who struggle to let go of their self-righteousness.  

The other aspect of giving up our self-righteousness is that it makes it very difficult to be self-righteous. Yet, how many times do we find ourselves guilty of thinking, ‘We’re not as bad as that guy,’ or ‘This sin isn’t as bad as that sin.’ As easy as giving up our self-righteousness to make way for the righteousness of our sacrificial Saviour sounds, we find it quite difficult to fully implement in practice. But in order to press on we must forfeit our right to be judgemental and critical of others because we have to fully acknowledge our own shortcomings.

As we press on and seek to make ourselves increasingly available to God, we must completely surrender self-righteousness and all the behaviours it can give birth to in our lives. Paul sums up the cost of pressing on in chapter 3 verse 8, when he explains that he has lost all things for Jesus. Everything Paul has written down on his resumé he has had to discard and let go of in order to benefit from the resumé of Christ, our perfect and eternal Saviour.

As a result of Paul experiencing both the cost and the crown, we can learn that he isn’t really sentimental of all that he has had to give up. Instead, he describes his former way of life, and all it contained, to be garbage. He also says, in v12, that he is forgetting what is behind. In other words, his former way of life might as well not exist anymore. The lesson for us is that we cannot afford to hold onto our old way of living, not even a little bit. We must throw it all away.

  • The crown.

As humans we need motivation. We are often very used to comfort, and we have ample opportunity to default to the path of least resistance in many aspects of our lives. That’s a path where the concept of pressing on is totally alien.

The reward of a new righteousness. For many this morning, this is hopefully going to be a simple reminder of something which is an unending source of joy in your life. For some of you, this might still be a foreign concept. You might be wondering what having a righteousness really means. It is a gift from God (v9) and it is yours through faith. It is a ticket, a pass to an eternity with Jesus. As you shed your imperfect, flawed self-righteousness, you are given the benefits of Christ’s perfect righteousness, making you acceptable in the sight of a holy and just God.

We also have a new goal. Some speculate that some members of the Philippian church that Paul was writing to, had already begun to believe that they had achieved the goal of Christian perfection. They thought they had completely surrendered to God. This really is the crux of this morning’s message: never be satisfied with where you have arrived at as a Christian or as a church. In Matthew 5:48 Jesus encourages people to ‘be perfect, therefore, as your heavenly Father is perfect.’ That is just one aspect of this new goal that we receive as Christians. It is something that requires a lifetime of pursuit. It is something we will never attain but something which gives our life new meaning.

There is work to do, there is more life to be lived, more goals to be obtained, more opportunities to rise to, more Godly missions to accept. I encourage you to accept the reward of having this new goal. It is your reason to get out of bed in the morning, your reason to move forward in life with incredible drive and focus, your reason to press on. God has called you and me heavenwards to receive the prize of His grace and mercy, His forgiveness and eternal life.

Whilst we are journeying through this life, let’s leave no stone unturned when it comes to pressing on towards this goal of Godly living, and the goal of people reached, and souls saved. What a privilege God gives you and me, such a glorious objective to strive for together. Along the way we pray that we become fully reliant on Him, on His righteousness and on His power.

In verse 20 Paul reminds the Philippian church and us today, that we are promised a new home. Our forever home, our citizenship, is in heaven. Something far greater is waiting for us. In John 14 Jesus says, “In My Father’s house there are many mansions.”

Paul encourages us to press on beyond this life to our true, forever home where we will be with Jesus. When we get there the job will be done. The outreach programmes and the kids’ clubs will cease and we will praise and worship our God together, free from pain, tiredness, stress and busyness. Until then, brothers and sisters, we must press on, knowing this gift of a true, forever home is waiting for you and for me.

Finally, on the crown, Paul says we will have a new body. Yet another reason for us to press on. We must look after our earthly bodies. The weariness we feel now will all pass away. One day we will shed these bodies for good. We will have the blessing of a transformed, imperishable body in heaven.

Press on towards God’s promised gifts of new righteousness, the new goal, the new home and the new body.

  • The command.

The command Paul gives to the church in Philippi, in verse 17, is the command that we can take on ourselves. Paul appears to undo some of the humility that he’s demonstrated earlier in the passage. He says, ‘join together in following my example.’ We need to understand the context that Paul gives this command in. Paul’s whole message, in all of his writings, is that he is pressing on towards Christ. In verse 10 he says he wants to know Christ and the power of His Resurrection and to participate in His sufferings, even becoming like Christ in his death. When Paul says to the church in Philippi, ‘Do what I do,’ he is simply saying, ‘Do what Jesus did.’

This idea of pressing on in this life doesn’t have an end in this life. The end of our pressing on comes when we arrive in heaven. It’s a relatively foreign concept in the context of our society and to many people. In our country we have a retirement age which we work towards. We plan for it and when it arrives, for some people that’s the cue for winding down and putting your feet up. There seems to be a desire to make progress and press on for a season in life. During this season we live with a certain intensity. The temptation for some people is they let go of the intensity. Paul’s command reminds us as Christians, that not only do we need to press on, continually pursuing God’s standards in the way that we live and in the way that we serve, but on top of that, as we grow and learn and get ever closer to the goal, our responsibility to live as an example to those around us also grows.

In summary, let us follow Paul’s example of paying the full cost associated with Godly living, shedding everything that hinders us from pressing on. Let us strive to become increasingly open, ready to be used by God, and ultimately to become the signpost for those around us, both non-Christians and Christians.

Here, at Penuel, God is using you. I believe He wants to do even more. I believe He wants you to press on for your own benefit and for the benefit of those you seek to serve. If you’ve been used by God in these past few years to drive this work in Penuel forward, please press on. If you’re maybe getting worn down by it, and there are days when you wonder if the work is still worth it, please press on. If you’re feeling encouraged by what God is doing in the way that I am, and rejoicing in the Lord, as Paul commands us to do in verse 1, that’s great. Use that as fuel and continue to press on.

If you’re someone who, perhaps, has been a bit more on the fringes, for whatever reason, (maybe Covid knocked you out of a rhythm and routine of service, maybe personal circumstances have overcome you, perhaps the costs associated with a greater pursuit of God’s desires in your life), please consider all that God has for you – that crown that is waiting for you – and press on. On the days when it seems that the plan might fail, take it to God in prayer. When necessary, tweak the approach but never change the goal. Continue to press on towards it.

I promise you today, through every up and down, through all the moments that the outreach feels a bit like trench warfare, when it becomes a battle of inches, it will be worth it, when in glory we’re all rejoicing together with new righteousness received, our new goal complete, our new home occupied, a new body to enjoy, surrounded by those God was able to reach through our faithful decision to press on. Praise God for all that He is using you to accomplish. Never forget that it is through Him and Him alone, that all you are involved with is possible.

June 12th 2022: Adrian Brake

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 https://youtu.be/akEFKsKQDxc

Philippians 1: 12-14

Nowhere, in all its 66 books, does the Bible ever say that when someone becomes a Christian all their problems disappear. Quite the opposite.  The apostle Paul warns that it is through many tribulations that we must enter the Kingdom of God. Jesus said to the disciples, In the world you will have tribulation. But take heart; I have overcome the world.” (John 16:33b). Jesus Christ was a ‘man of sorrows.’ If we are His disciples and follow Him and walk in His footsteps, we too will be people of sorrows. Paul says Christ suffered and was glorified. He says we shall reign with Christ and be glorified with Him if we also suffer with Him.

We live in a fallen world, a world that groans under the curse. On day, God will remove all that but for now we are impacted by the effect of the Fall. But, whilst also giving us a helpful does of reality saying there is suffering for the people of God in this world, the suffering anyone of God experiences, the Bible also gives us things to help to anchor us. Our troubles have a shelf-life; they are the troubles of this world and will not follow us into the world to come.

The Bible assures us God is in control, even of His people’s sufferings. God will not abandon us to our sufferings. He is present with us. He has purposes in people’s sufferings. God redeems the suffering of His people for a glorious purpose. God, through suffering, works to bring about great and precious fruits.

You have a painful experience of one kind or another, in ways which we cannot understand at the time. But we live by faith in God’s promises and God brings out of that painful experience something that is for the individual’s own benefit.

But I want to bring to you something perhaps we don’t often think about – God uses an individual believer’s painful experiences to benefit somebody else. He uses suffering and the anguish that we go through, to bless and to profit another person, to bring them to faith in our Saviour. Our suffering in this world can create gospel opportunities that wouldn’t be there otherwise. Our painful experiences can actually be used and be instrumental, in God’s hands, in people’s conversions. Do you want to be an evangelist? Perhaps, even a difficult experience may make you one.

Philippians chapter 1 is an example of a trial with an evangelistic purpose.

I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.” (Philippians 1:12-14).

Paul says, ‘I want you to know brother, the things which have happened to me, happened for the furtherance of the gospel. What happened to Paul? He is speaking of the opposition he had encountered in his ministry, and the suffering that that had brought upon him.

Interestingly, in 2 Corinthians 12, Paul catalogues for the believers there, everything he had suffered, simply for being a servant of Christ. One thing he mentions here, and in Philippians, he was imprisoned, in confinement. When Paul wrote this letter he was under house arrest, confined, unable to leave because of his preaching the gospel. He refused to deviate from his task of declaring Jesus to be the Messiah, the Saviour of sinners.

Paul was confined, in a home. He would have been guarded 24/7 by Roman soldiers. Not just any Roman soldiers, the palace guard, who were amongst Caesar’s premier soldiers, the elite. This gives an indication of how much of a threat Paul was regarded in the world of his day. He had the top men guarding him, really tough men. It is possible he was actually chained to them, or that may be a metaphor to speak of his confinement.

The Philippians have heard of this. Paul had a good relationship with this church. He was involved in planting that church (Acts 16). He had maintained a good relationship with them. That comes out in the opening verses of the chapter (verses 3, 4 & 7).

He evokes God as a witness, For God is my witness, how greatly I long for you all with the affection of Jesus Christ.” (Philippians 1:8). Paul had a close relationship with this church, Therefore, my beloved and longed-for brethren, my joy and crown, so stand fast in the Lord, beloved.” (Philippians 4:1). He loved them deeply. Why? He had fellowship with them in the gospel, “for your fellowship in the gospel from the first day until now,” (Philippians 1:5). He saw in the Philippians a passion for Jesus Christ. He was drawn to them. Don’t you feel that when you see people with a passion Christ? You want fellowship with them. These were people who had come to know, love and serve Jesus Christ.

He speaks in verse 7 that they themselves may have suffered for the gospel. They were dear to him, and he was dear to them. They had supported his itinerant ministry. When most other churches had left him to his own devices, the Philippian church had invested in Paul, showing how serious they were about the gospel. Despite being poor believers materially, they supported and provided for him.

They had head Paul was in a serious condition, confined whilst he awaits a verdict about his future, will he live of will he die, will he be executed or set free? He is in a very difficult position. The Philippians have sent to Paul a man to help, Epaphroditus, later mentioned in the book, “Yet I considered it necessary to send to you Epaphroditus, my brother, fellow worker, and fellow soldier, but your messenger and the one who ministered to my need,” (Philippians 2:25). He has a gift from the Philippians. No doubt, Epaphroditus came not only with a gift and prayer, but also to find out more to give news back to the Philippians, to inform their prayer, “But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel,” (Philippians 1:12).

Paul says it has been a major step forward for the work of God. They might have thought it was a disaster; the gospel had benefitted immensely from Paul’s travels. Having seen Paul’s fruitfulness in planting churches and encouraging people, all of a sudden Paul can’t get out to preach in the market place and the synagogue. He is stuck in this accommodation, under house arrest. Surely, the work of the gospel was being curtailed. Were the enemies of the gospel succeeding? But Paul says, ‘If only you knew! In ways which you couldn’t have anticipated, God has turned the table on His enemies.’

In verses 13 and 14 Paul explains two ways in which his confinement under house arrest has been beneficial to the gospel, how it has created opportunities for people to hear and know Christ, which would not have happened otherwise.

Firstly, “So that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ,” (Philippians 1:13). The people guarding Paul, and others, have come to hear that he is there because of his testimony to Jesus Christ. There were 6 hour shift patterns for the guards, so Paul saw many soldiers in a 24 hour period. As they were with him, he talked to them of Jesus Christ. He preached the gospel to the palace guard and to all the rest. It seemed these soldiers had spoken to other people. The soldiers were passing the message on. “All the saints greet you, but especially those who are of Caesar’s household.” (Philippians 4:22).  Paul gives greetings to the Christians in Philippi, but especially to those of Caesar’s household. It would seem people in Caesar’s household had come to faith in the Lord Jesus Christ. It would appear that it was Paul’s confinement that was instrumental in this.

Caesar’s household would never turn up at the synagogue or the market place to hear Paul preach. So, what does God do? He takes Paul and puts him in their midst. He puts Paul in Caesar’s household – in confinement with access to those prison guards. Paul had a ‘captive audience!’ Comically really. They thought he was captive, but they were captive because they had to be there and they had to listen to what Paul way saying. Paul had a captive audience in the Roman army, in the palace guard, who then spreads it. If Paul was going to get the gospel message to Caesar’s household, it would only happen by him becoming their prisoner. Paul would never have had the opportunity to witness to them, to declare Christ, in any other way. Paul’s confinement was by God’s sovereign appointment. By God’s sovereign appointing, Paul gets this opportunity to witness into the heart of the enemy. It would have been a difficult experience, but it was a trial with an evangelistic purpose.

This was one way in which Paul had a difficult experience which turned out to benefit others and to create gospel opportunities. It gave him access to places he wouldn’t have had access to otherwise.

Secondly, Paul writes, “And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.” (Philippians 1:14). Paul was in Rome, under house arrest. There was already a church in Rome, but it seems there was much timidity, and they were intimidated into silence. But Paul says, through his confinement, something wonderful has happened; they have become confident by his chains. His imprisonment had made them much more confident and much more bold to speak the word of God without fear. How would that have happened? They would have seen the way God was upholding the apostle Paul. Under house arrest, Paul couldn’t leave, but he could have people coming to him. Some of these brethren, no doubt, would have come in to speak to Paul and pray with him. They would have seen in Paul, Jesus Christ upholding him, Paul knowing the peace of God that passes all understanding, guarding his heart and mind. They would have seen it was not easy serving Christ, but they would have seen in Paul, God’s protecting hand. They knew that if God was going to be with them like He was with Paul, then they too could speak the word boldly, without fear. Through Paul’s suffering, people would have seen in him the power of God – not for great miracles but through him being sustained. Previously, the church was not doing its job because of fear. Now, the church was emboldened and empowered. The gospel is now being spread in Rome.

They could have thought, how is the gospel going to get in greater power to Rome? Many might have thought the answer would have been to invite Paul to speak in the synagogue and in the market place, invite him to address people there. But no. God sits Paul in one room, for people to find him there. How is the gospel going to get out that way? Well, Paul will get access to people in that place he wouldn’t get access to otherwise, and the emboldened church, though seeing what has happened, will get the gospel out. Through Paul’s difficult experience, gospel opportunities were created.

There’s a very important statement Paul makes, And see, now I go bound in the spirit to Jerusalem, not knowing the things that will happen to me there,” (Acts 20:22). Paul’s final words to Ephesus. At a later date, the Spirit has told Paul he will suffer. He then says, “But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.” (Acts 20:24). Paul was single-minded. He had a ministry given to him by the Lord – to tell others the good news of sins forgiven by Jesus Christ. He is prepared to lay down his life for that. He knew there was trouble ahead. But he knew he had a commission. He didn’t cling to his life. Paul would literally be a living sacrifice. He offered himself a living sacrifice to God.

Being fruitful in our witness to the Lord will inevitably bring pain and heartache. Sometimes, God leads us into difficult experiences to create gospel opportunities. For example, in one sense it’s sobering and in another sense it’s thrilling, to think that God is at work through everything. Could it be that, perhaps, at some point the Lord will take us into hospital with a serious illness? It would be very painful and difficult. Or it could be a loved one in hospital with a serious illness, which would be very painful and difficult. But in that hospital are other patients and medical staff, who would never think of darkening the doors of the church. Patients and medical staff who, if a tract came through their door, would throw it straight in the bin. But God has a magnificent purpose, to take a person and bring them into the Kingdom. But how on earth are they going to come under the gospel if they will not come to a church? Or they will not receive literature, or come to a church fun day or anything like that? How are they to get the gospel? Could it be through a believer going into the same ward as them? Or a believer being one of their patients? Or through a believer going in visiting and having opportunity with other patients and medical staff? A difficult experience, creating a gospel opportunity. The Lord, in redeeming that painful experience, brings about the birth of a brother and sister into the family of God.

The story of Romanian evangelical priest Richard Wurmbrand is a stirring one. Boy, did he suffer. But boy, was he fruitful! Who knows, in time to come, the way things are going in our nation, we might find ourselves in prison for the cause of Christ, and gain access in that way, into places we wouldn’t have had otherwise?

Through the difficult experiences of Paul, and of us, people see the truth of God displayed. They see a reality, not just words spoken on a Sunday. They see the reality of God in a person’s life, in a believer’s life, as they suffer. They see not just sorrow and pain, but peace, anchored and sustained by the keeping power of God. People say, ‘I don’t understand it. I see other people suffering with the same condition, but there’s something different about you, in the way that you are able to go through this.’ It can make people sit up and think. Perhaps the Lord will use it. A gospel opportunity.

In the first three centuries there was great persecution brought upon the church of the Lord Jesus Christ in the Roman Empire. Many believers were martyred in horrendous ways. But there are documented examples of people who attended the executions, the burnings and giving to the lions, who were utterly amazed at the grace God gave believers as they went through that. And some of those watching, actually came to faith in Christ because of it, who were then themselves executed.

Who knows that God may use our lives in that way, sending difficult experiences so that we become a stage for God to demonstrate His power, even in people’s suffering, that it may turn other people’s hearts? Our challenge is this – and it is very much something we work towards – can we really say, to any measure with Paul, ‘Take my life.’ Or are we, ‘No, Lord. I’d love to be a witness for you, I’d love to be involved in evangelism, telling others about Jesus, but not through a difficult experience that will be a gospel opportunity, out of which will come a new brother and sister in the family of God.’

Are we willing, in light of what God has done for us, to offer ourselves to Him in that way? Did not Jesus give His life so that we might come to know Him? Christ suffered incredibly for our salvation. We are to practice Christ-like selflessness and sacrifice for the good of one another. Difficult experiences are part and parcel. We can’t escape them. But isn’t it good to think how the Lord can redeem them?

May God help us in these days and give us our Christ-like perspective. We are here for Him, for the work of the gospel. May we give our lives, whatever happens, in His service.

May 1st 2022: Norman Gilbert

To watch this service, click on the link to our YouTube channel: https://youtu.be/8rpcdjCusVg

Philippians 4: 1-13: Being Content

We live in an age which promotes discontent; adverts show we shouldn’t be content with what we’ve got, we should want more. Scripture commands us to be content, “Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” (Hebrews 13:5). Often, the more we have, the more we want. The media shows us what it’s like to be in a war situation. We look at the tragedy of people’s lives in the Ukraine. You would think we would be thankful for what we have got.

The apostle Paul established a church in Philippi. A cross-section of people were converted – the Philippian jailor, the lady who was possessed. But there was also Lydia, a lady of means. She had a business and a property which was big enough to house a church to get thing going in the area.

Now, Paul is writing this epistle back to the church. He knows the majority are poor; they are less able to give than others but give more than most. He doesn’t give the impression he is sucking up to them and needs support. He thanks for sending Epaphroditus to help and support practically. He has learnt and he wants them to learn to be content. He doesn’t want them to be envious. Envy is discontent with what we have in our own situation. We are bombarded to become envious. We should be those that realise we have the most important thing in life – newness of life in Christ Jesus.

Despite them being very supportive, Paul wants the Philippians to be very careful to be content with what God has done for them. If anyone is in a situation that isn’t conducive to contentment it is Paul. He is in prison. Most of the time he is chained to a guard. Paul sees this situation as an opportunity to witness to that man. He sees the situations that God has put him in as opportunities to witness for the Lord Jesus Christ. The situation in Ukraine has touched our hearts. Here is a real need. The people in Philippi gave to Paul, providing for him. He is thankful for this. But he wants them to understand that whatever his situation, he is content.

In verse 9, Paul speaks of the need of following his example, “What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.”

In verse 10, Paul is not writing for more gifts. He is stressing that in his situation, as bad as it sounds, he is content. Paul had to learn the lesson of being content. It is easy to be content when everything is rosy in the garden. We learn when the hardships come. Paul has learnt to be content, that he has enough. In our materialistic, Western society it is important to learn this lesson of contentment.

“For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” (2 Corinthians 12:10).

At times we may feel weak, but the apostle says when we feel weak, we cast ourselves upon the grace of God. It is then we actually feel stronger. The circumstances in Paul’s life, which were not conducive to contentment, actually were the means of strengthening him in his faith. They were teaching him that God is supreme and sovereign and Lord of our life. Paul has known what it is to go through hardships, and he’s learnt to be content. This is about true faith that works out in action.

Paul gets though difficulties in life because he has peace from God, “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:7). God is in control of all things.

 “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (Philippians 4:6). In our situation, if we believe in the sovereignty of God, why should we be anxious? He works out all things in this world for the good of His people. The more we learn of the sovereignty of God, the more we should be content.

We have people who have tremendous knowledge of scriptures. We have got everything at our fingertips. Yet people can react to situations in a confused way, in a panic. Paul believed he had God to order and provide for all his needs. It’s not easy to trust God when everything is going wrong. People in Ukraine have found their homes suddenly gone. Careers gone. All they have is a suitcase. How would we react if this happened to us? As Christians, what God has blessed us with, we can bless others with. If we have the means, it is more blessed to give than to receive. The Church at Philippi was not wealthy, but they supported the apostle Paul in the best way they could. They were seeking to bless by giving, thanking God for all that He had done. Jesus says it is not impossible, but it is hard for a rich person to enter the Kingdom of heaven. It is hard because there is so much that draws us away from God.

Sometimes, God puts us through difficult times to teach us to be content, to show us that our joy, our contentment and fulfilment is not governed by circumstances. Our circumstances do not govern how we feel.

True contentment is found in Jesus Christ. We are surrounded by pain and loss, but our contentment is to be found in Christ alone. Paul says circumstances no longer contribute to his contentment. He has come to faith, he has had difficulties, I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.” (Philippians 4:12).

Some of us, perhaps more than others, have know a difficult upbringing. But God has a purpose. Some may have had a good upbringing in life but may have a hard time now. But if we know Jesus Christ, it doesn’t matter if it’s hard times or easier times. If we know Jesus Christ, we can know peace in our hearts. He has come to remove hostilities. God sent His Son to take the punishment I deserve. We are adopted into the family of God, taken from a dire situation, and brought into the family of God.

By God’s grace, He changes people’s lives. We are justified by faith alone. We are legally put right, the debt is paid. We have broken God’s law, we deserve judgement, yet the price has been paid through Jesus Christ. By faith in Him we are justified and accepted. Once sin has been removed, we believe He rules our lives, therefore, we are content with our lot. We are able to submit to His will. Christians are to rest in Him, whether we are wealthy or not. We learn to rest in the providences of God. Believe God provides.

Normally, God works through normal people in normal situations. God in heaven oversees everything, even in the war in Ukraine. Internationally, He has control. Yet, He has control of the minute details in our lives too. (Story of Ruth – everything was in God’s control). “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” (Romans 8:28).

“Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.” (Philippians 4:11). Paul was content and satisfied with a little food, a little clothing and somewhere to sleep. Paul was a man who was confident God would supply all his needs. Be thankful for what God has given us. We find Christians complaining ‘We haven’t got what we want.’ Yet, we have what we need. Paul believed there was a purpose for hard times. Paul was close to death, in poverty, yet all the time he was happy. He believed that there was a purpose behind his affliction. If God was sending hard times, there was a purpose.

“I can do all things through him who strengthens me.” (Philippians 4:13). Paul is telling us God gives us the strength to cope where we are, in every situation we find ourselves in. God won’t call you to do what you can do on your own. He calls us to do what we cannot do without His aid.

The Christian joy of contentment is independent to happenings of life. Contentment is learnt in the school of God’s providences. Whatever is happening in your life, in my life, we are where we are by God’s appointment. We are given the abilities to cope with what God has given us to go through.

“It has always been my aim, and it is my prayer, to have no plans with regard to myself, well assured as I am, that the place where the Saviour sees meet to place me must ever be the best place for me.” Robert Murry McCheyne

The Bible teaches us to be content with what we have, where we are. God puts people across our path to develop us and to cause us to rest on Him.

Pray to God to help us to be content in all things, that we learn that our content is based on what Christ has done for us. Christ has died for us and adopted us into His family. By faith in Him, by confessing our sins, by turning away from that way of life, as we seek and follow Him, that brings contentment in life.