Tag: parable

March 2nd 2025: John Scanlon

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Luke 18:1-14

This parable touched me. As Jesus walked through the countryside, He often spoke to people in parables, word pictures.

In verse 9 Jesus warns us. This parable is aimed at people who trust in themselves. The Pharisees were very self-righteous people who distinguishing tassels on their robes, had thousands of rules and were very self-righteous in their ways. Self-righteousness was not just found in the Pharisees but also in many Christians who trust in themselves.

What is self-righteousness? It is something we all know well, a tendency to have too high an opinion of ourselves. The more we think about it, the more we realise that that thought is sin. Sin runs through the whole human race. We all have a desire to flatter ourselves, to look at ourselves in a good light. We see ourselves in a wonderful light, we think God sees us in the same way. Self-righteousness is another word for pride, for selfishness. It is a sin the Lord Jesus Christ warns us about in this parable. We cannot hide this sin from God, although we may hide it from one another. The Lord Jesus Christ came among us and took on the form of a servant. He had no form of flattery. His whole nature was flawless and pure, completely without self-centeredness. He warned us about this sin of self-importance.

In verses 10-12 Jesus condemns the Pharisee’s prayer. Here, two men are praying in a holy place. One is great at praying, very respectable, a model man. He is every man’s idea of what it means to be religious, a man of God. He is standing in a temple where everyone can see him. The prayer is not heard by God. Jews, when they pray, would look at the sky, often raising their hands. They may look to where they think God is. But this Pharisee’s prayer is nothing more than a recitation. You can almost hear the pomp. Five times he refers to ‘I.’ Other people are listening but God is not hearing his prayer. Why not? He has one glaring fault – he has no sense of sin (v11). Never make the mistake of comparing yourself to other people. The Pharisee has no sense of need, no profession of guilt, no sense of shame, no confession of sin. There is no cry for mercy, asking for grace or salvation. He is not standing there knowing that atonement has been made.

If this is the only kind of prayer you can offer, God will have no time for you. Jesus is contradicting every idea of religion. You cannot come to God with a long list of your own merits. This Pharisee is proud of his achievements and has a very low opinion of the tax collector. If you are pleased with yourself you are comparing yourself with others.

Jesus is saying, ‘Can you see what is missing in your life – a sense of God?’ We all fall short of the glory of God in every way. What Jesus does is condemn the Pharisee’s prayer and warns us, but he approves the prayer of the tax collector.

The tax collector would not even raise his eyes to heaven. Here is a man who is not good enough yet he goes home justified, declared righteous, just as if he had never sinned. This man prays, walks out of the temple and Jesus declares him righteous. He commends him to God. The prayer in verse 13 shows how to get right with God.

The prayer of the tax collector is quite short. He asked for himself, praying in a personal way. Then he asks formerly, afar off, when no one can see. He is so ashamed of himself. He asks for mercy. God is perfectly righteousness in punishing the sinner. God stands over him with a sword of righteous anger and this man asks for mercy. He asks for forgiveness because of a sacrifice. That is precisely how sinners come to God. He is beating his breast as he speaks. He is moved in the Spirit and he’s crushed. He sees God, he sees his sin and his only hope is God’s atoning grace and sacrifice. If only the world could learn from this lesson. There is no hope for anyone until they feel the weight of their sins, to know they are lost. Fall on the mercy of God. This is a person who was eternally justified. Salvation is of God alone. It is not of ourselves. Jesus warns us. He condemns the Pharisee’s prayer and approves the tax collector’s prayer. But He doesn’t end there.

In verse 14 we see Jesus underlines a vital living principle. This is the way of God, of the gospel. God deals with us on the principle of verse 14. On thar final day we will see that principle vindicated. Jesus came to earth, took on the form of a lowly servant. He was a sacrifice for the sins of man. If you want the mercy of God for yourself you must humble yourselves, pray and call out for mercy and forgiveness. Jesus has paid the price.

July 14th 2024: Ben Christofides

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To watch this service, please click on the link to our YouTube channel: https://youtu.be/mdRC3hAPKbA?si=kBerWdArWni9dRh3

Matthew 22

We are in wedding season. A wedding is a wonderful event with a huge amount of planning. It is an honour to be invited. The parable we read of in Matthew chapter 22 is a scene of a wedding banquet. Wedding banquets in Jesus’ day were even more spectacular than Meg and Jonathan’s wedding! There is a similar account of this parable in Luke chapter 14.

In this parable Jesus is speaking the week in between His triumphant entry into Jerusalem and His crucifixion. Jesus is showing religious people how very privileged they are and what they must do with these privileges is crucial. Jesus is showing then and now that your religion will count for nothing, your response to Him is everything.

In Matthew chapter 22 the end verses are unique to this occasion. On first reading, you may be wondering why this ending is included. I am convinced that verses 11 to 13 are the key part to this parable in this context. Jesus wanted us to know the destiny of our eternal soul depends on the way we are dressed – not physically but spiritual clothing.

1.Rejecting the gospel is incredibly serious.

 Many people will reject invitation of the gospel. In Jesus’ time, invitations were sent out long before a wedding. Nearer the date, a second invitation was sent out. April the 29th 2011 William and Kate got married. What an honour it would have been to have been invited. What could be more important than attending a royal wedding? Here, the king is putting on the party of all parties. The first invitation has gone out. Now has come the time to call them in (v.3). For hundreds of years the first invitation has been going out throughout the Old Testament, God telling His people. People wanted to be part of the Kingdom. Now comes the second invitation – but responses to the invite are met with indifference. They refused to come to a royal wedding feast!

Notice the patience of the king; He sends out more servants (v.4). He goes further and explains how incredible the banquet will be. It is all ready. Please come. We see a mixture of responses: some have no time for a feast (v5), others show indifference which turns to hatred (v6). God is so patient.

How many times have you heard the gospel? How many times has the invitation gone out and you still haven’t accepted, making excuses? It is possible you have become antagonistic and say, ‘How dare anyone tell me I’m a sinner!’ God wants you to be at the wedding feast. He wants to forgive your sin, to bring you into a living relationship with him through the Lord Jesus Christ, to have eternity in heaven.

Eventually, the King’s patience runs out (v7-8). Time is up. The King’s invitation won’t be sent out again. The implication for us is clear – do not play fast and loose with the gospel. Don’t assume you will have another opportunity to respond. Each time you respond to the invitation with excuses, one day you will reject the invitation for the last time, “Or he says,

“In a favourable time I listened to you,
    and in a day of salvation I have helped you.”

Behold, now is the favourable time; behold, now is the day of salvation.”  (2 Corinthians 6:2). Now is the day of salvation.

2. The gospel invitation is wide and the banquet will be filled.

The king in this parable is relentless to bring in guests to his wedding feast. So is God in His pursuit of lost souls (v9). For the Jewish audience listening to Jesus at this time, it is clear others will be brought in if you don’t accept the invitation. The invitation will go out to the Gentiles.

The invitation has come to the Gentiles, it has come to Wales, “And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” (Matthew 28:18-19).

What is that great news for us today? The message of the gospel is for you and for me (Acts 10:34). God is not interested in your background, your family heritage, age or social standing. The gospel is open to all. God is interested in only one thing – your response to His Son.

We need to be encouraged in our evangelism (v10). Are we discouraged by the apathy that exists in our society to the gospel? Can we really expect people to respond positively to the Lord Jesus Christ? The first 6 verses remind us not to be surprised when people reject the gospel. But verses 10-11 give us encouragement. Get rid of preconceived ideas who is likely to respond.

The wedding feast will not begin until it is full. Jesus Christ won’t return until the last sinner has been saved. We need to invite people while we still can. The King has prepared the feast. All is ready. What are we doing? The sinner must be ready and willing. Heaven will be full to the brim – an everlasting wedding banquet, all praising and worshipping the King of Kings and Lord of Lords. The gospel is no less powerful than it has ever been. God is on the throne. We need to tell and invite people.

3. Entry is for those wearing the clothes that He provided.

This is a wonderful encouragement but a sober warning as well. Who will be at the banquet? We might think we know, but there will be some surprises (v11-13). In this parable there is a man without wedding clothes who is thrown out. What is going on? In the culture Jesus was speaking to the king wouldn’t just invite guests, he would also have provided garments for the wedding guests. The king would provide everything. Here, the king notices a man who’s come in his own garments – he doesn’t want the King’s garments. What arrogance. He is thrown out into the darkness.

There is an awesome invite coming, a wide invitation. But if you think you were going in your own clothes, think again. We are filthy. God’s standard for perfection is perfection. Not a single sin. We don’t even come close. The whole Bible is all about Jesus. Throughout the Old Testament God told his people he would make a way for sin to be dealt with.

As we hear about the wonderful place of heaven, we think we would like to be there. But the message of the gospel is Jesus Christ met the standard we failed to meet. There is not a single stain on him. He is innocent of any charge. Then He was put to death on a cross. He bears the punishment of all our sin. He puts on all the filthy garments and dies the death we deserve. He rose again, defeating death. Why? So that by trusting in Him you might be clothed in His righteousness so you can have a garment for the wedding banquet.

“I will greatly rejoice in the Lord;
    my soul shall exult in my God,
for he has clothed me with the garments of salvation;
    he has covered me with the robe of righteousness,
as a bridegroom decks himself like a priest with a beautiful headdress,
    and as a bride adorns herself with her jewels.”

 (Isaiah 61:10).

Are you clothed in the righteousness of Jesus or are you hoping to get into heaven in your own clothes – through church attendance, chapel clothes? It is possible to deceive others here on earth – attending church, being a deacon or an elder, giving the impression of being a Christian but not trusting in the Saviour. Look at someone’s testimony, backed up by the life they live. The end of the parable reminds us there will be no deception on that final day.

Friends, listen. My intention is for all of us to come and marvel afresh at our own unworthiness. God has provided all that you need. Whether you have never trusted in Christ before, known Him for many years, or deceiving people, the answer is the same, “or in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ.” (Galatians 3:26-27).

Are you clothed in Jesus Christ this morning? A wonderful feast lies ahead. Don’t reject the invitation. Come to Jesus Christ for forgiveness of sins. If you have already received that, share, rejoice in the beauty of it.

February 4th 2024: Ian Jones

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Matthew 20:1-11

Jesus told this parable towards the end of his ministry. We often hear children say, ‘It’s not fair!’ Jesus tells a parable about a landowner who seems unfair when it comes to paying his workers. We see God’s justice and fairness in relation to the promises He makes.

This parable is about a landowner who needs workers for his vineyard. The landowner goes to the marketplace early in the morning to find workers. When they agree to work for a denarius a day, he sends them to work. Later, he sends other workers into his vineyard, promising to give them what is right. He returns again to the marketplace, and again. When there is only one hour of work to go, when it is so late in the day (v6), he goes back and asks those who are still standing there and invites them into the vineyard.

When paying the labourers, they are paid in an unexpected way – those who were hired last were paid first. This was not the normal practise. Imagine how the workers who had worked all day felt. They expected to be called first. It would have been considered by them as being disrespectful to pay others first. They didn’t say anything, but when they also received a denarius each, they complained. We are drawn into this situation, to see these workers receive their wage and see how they felt.

The disciples were drawn into thinking about the situation. Why shouldn’t the workers be paid more for working longer? Why should they all be paid the same? The landowner responds, “Friend, I am doing you no wrong. Did you not agree with me for a denarius?” (Matthew 20:13). He gives a good reason why he has paid them all the same wage. It might not seem fair, but he has done nothing wrong. He can do what he wants with his own money.

What was the purpose of this parable? Jesus is speaking to His disciples. In the previous chapter they had experienced a rich young ruler who wanted assurance of eternal life (Matthew 19:16). To see this man, who they thought highly of, walk away, had a major effect on the disciples. The man was very rich, seeking to keep the law. Even harder, Jesus then said in verse 24 how hard it is for the rich to be saved. Peter then asked, ‘Who can be saved? ’Jesus’ response is, “With man this is impossible, but with God all things are possible.” (Matthew 19:26).

Peter then says, “See, we have left everything and followed you. What then will we have?” (Matthew 19:27). Peter is comparing himself with the rich young ruler. His attitude is, ‘What’s in it for us? We’ve left everything to follow you.’ He was thinking of the sacrifices he has made: a fishing business, his family and home. He has spent his time learning from Jesus. He wants to know should he carry on or be like the rich young man and walk away.

Christians today can ask, ‘What can I expect from coming to church? What can I expect from reading my Bible? What can I expect from the pain and suffering I go through for the Lord Jesus Christ?’ Jesus gave an answer to Peter’s question, “28 Jesus said to them,“Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. (Matthew 19:28). Yes! There was something in it for Peter. He and the other disciples would judge along with Christ. Verses 29 shows there is a reward for all of us, “And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life.” (Matthew 19:29).

Then Jesus gives a warning in verse 30, “But many who are first will be last, and the last first.” He is challenging Peter and the disciples about what they thought about the rich young ruler. Jesus tells the parable to explain what he means. We read the same words in chapter 20, “So the last will be first, and the first last.” (Matthew 20:16). This is a reversal of the order that is expected. The Kingdom of heaven is different from what we expect in this world.

Let us consider what God has done in our salvation.

“For many are called, but few are chosen.” (Matthew 22:14). It is very clear that this parable is all about our salvation. The landowner is God, the marketplace is the world, the workers in the vineyard are Christians serving God and the idle in the market place are unbelievers. We see God’s compassion for the lost, His desire that all may enter His kingdom.

We need to be reminded of God’s love for us. He will call all, throughout the day. He promises if they come into His vineyard they will receive a wage – eternal life. He doesn’t speak of an hourly rate, in other words, working for our salvation. He talks of one wage for all, which is not dependent on what they do or how long they work. All who come into God’s kingdom receive eternal life. If you are a child of God and have repented of your sin, you will receive eternal life.

It also reminds us that all who enter the Kingdom have been called by God, who have come through the lord Jesus Christ. There are idlers found in the world, but not in the vineyard. They workers in the vineyard gladly work for the landowner, to serve him. If we are a Christian today, we will serve the Lord in what a way He has called us to do.

The landowner calls people at different times of the day. God calls people at different times in their lives. Some were called as a child, others when they are older, some at the end of their life (think of the thief on the cross). This parable is a picture of salvation.

Which group are you in? Do you grumble or are you full of joy? How do you value your salvation? Do you come to read your Bible with great joy?

June 4th 2017: Norman Gilbert

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Luke 18:1-8

We are living in a day in which there is much to be despondent about. In this parable of the persistent widow, the Lord shows us two encouragements we really need: we need to pray, we need never to lose heart.

In the previous chapter the Lord has been speaking about the day of judgement and talks of the last days. Believers are living in the last days – we may be in the last of the last days. Jesus is reminding followers we’re living in last days. Now, after 2,000 years, we are closer to that day. When Jesus first came, He came to bring Salvation. His return will bring judgement. He will introduce a new heaven and a new earth. In this particular section Jesus is people to have hope. In Luke 17 everyone was carrying on with life as normal, not preparing for judgement. In the light of the days in which you live, do not lose heart. We need to continue in prayer and not to lose heart.

IN this parable there are two main characters – a judge and a widow. The judge oversees the affairs of a particular city. We are told two things about this man; he had no regard for God and no regard for man. He had no reverence for God, no reverence or concern for fellow man, he was self-centred. The widow lived under the jurisdiction of the judge. She was in a vulnerable position. It was the culture of the day for widows to be taken care of by their family, but she may have had no-one to be concerned for her welfare.

Looking at the context of the parable, the widow needs to address her problems. Her only solution is to go to the judge to seek justice. We are not told what her problem was. Initially, when she sees the judge he had no concern for her problem whatsoever. He was not interested. We then see the true character of the widow. Her complaint was so urgent she kept on coming. She shows great determination. She was tenacious, she wouldn’t be fobbed off. In the modern world, she would probably be continually emailing her complaint, the one resorting to Twitter or holding a placard as she sought justice. The judge then decides he will grant her justice. Why? Not because he had a change of heart because he had pangs of sympathy for her; he wanted to get rid of this nagging woman. She got her result in the end by nagging. Her perseverance won the day, it had nothing to do with the heart of the man.

Looking at the application of the parable we see the purpose of it in verse 1, ‘Then He spoke a parable to them, that men always ought to pray and not lose heart.’ (Luke 18:1). We must always pray and not lose heart. This is the reason for the parable. Jesus’ disciples needed to hear those words; they would go through horrendous times. Throughout history there are times Christians need to be reminded to pray and not to lose heart. We may go through those times when we ask ‘Is there any point in asking God to stem the tide of evil of our days? Is there any point praying for youngsters who are fuelled by credit? We live in a generation of people fuelled by alcohol and drugs, a generation who have been provided for by the previous generation and have become self-centred – people who only know Jesus as a swear word. We have every encouragement to pray for people to find a real purpose and meaning in life, to turn from their old ways and follow Christ, who is all we need.

The parable is a challenge to us to continue to pray, not to lose heart. We don’t need to equate the judge to God. It is a contrast. If a wicked judge can help a widow, how much more will a God who loves His people be concerned for them? God doesn’t always give us what we want. The widow kept on praying. God sometimes has to give us time, give us trials to go through. We need to pray day and night. That’s the requirement. If we don’t pray we have to question where we stand. Prayer is an evidence we are a true believer. It is a time when the Christian communes with their heavenly Father. We have a great advocate who presents our prayers faultless before the Father. Pray at all times, in all situations, in any place. We need to pray at prayer meetings. Some don’t like to pray openly, but God knows our hearts. Prayer is vital for the church of Jesus Christ. The church has to gather together to pray continually, encouraging one another.

But don’t use prayer to twist God’s arm. Pray and then qualify it with ‘Thy will be done.’ Be bold in prayer, but praying that God’s way will be done. Have confidence.

At the end of Luke 17 there is a warning; no-one knows when the end of the world will take place but we need to be ready. At the end of this parable Jesus asks ‘will the Son of Man really find faith on earth?’ The widow did not give up, she continued in faith. True faith endures to the end. We have hard days and easy days. When Jesus returns will He find faith? We must not give in, believing He knows best and leaving everything in His hands. Our God graciously wants to provide for our needs.