Tag: Jesus

January 26th 2025: Paul Daniel

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Matthew 9:9-13 Whose friend are you?

I’m going to ask you a political, rhetorical question. Do you like Donald Trump? In my work I travel a lot. I go to America once a year. It’s really interesting listening to people’s views on Donald Trump. Some people say they do not like him. However, if you ask the question after he has become president, sometimes people change their answer. They may change their mind about him because he is now in a position of political power and can do things for them. As I get older, I can be friends with someone, but only for a short time. People in politics have a short term of four or five years. The next person can come into power and change what the previous person has done. Your view on people can often depends on what you can get out of them. However, with Jesus you can have a relationship that goes on into eternity. This is to have an everlasting life, beyond death.

  1. The awesome call of Jesus.

When we look at this story of Matthew being called we see we the awesome call of Jesus. Here is an invitation to be a follower of Jesus, not for now but for all eternity. Before this, Jesus calls a paralytic to follow Him. The gospel is full of Jesus calling people from all different walks of life to follow Him. Here, He calls a tax collector. By his very reputation, the tax collector was doing things people didn’t like. He worked for the Romans, took more money than was due and pocketed the rest for himself. Jesus calls sinners, the unexpected, to be His friend. This is what this passage of scripture is all about.

The Pharisees question why Jesus calls sinners to follow Him. Maybe you can think of people in the world, in your community, who you may not like or get along with. We can sometimes have a Pharisee within us. Where can God call people to be His friend? What background, what environment can Jesus reach? As a Christian, think of people that are very difficult to reach. Yet Jesus can do the impossible. Jesus calls Matthew, a tax collector, to follow Him, to become His disciple. That’s what it means to become a Christian – to become a learner. To spend time with Him, to come and ask questions, to learn what it means to follow God. It means to worship God, to glorify Him, and please Him rather than yourself.

Matthew leaves everything behind. He puts Jesus first. He denies himself. In denying himself he is showing that he puts Jesus first. There is a complete transformation. A tax collector’s life would have been someone who was all out for themselves. What does he do? When Jesus was having a meal in Matthew’s house many tax collectors and sinners came and ate with Jesus and His disciples. Incredible! Here is someone who’s showing that they’ve got a complete transformation in the way they think. Rather than thinking about himself, he is showing hospitality. He is throwing a meal in his house.

There is a challenge for us as Christians in how we follow Jesus. Do you remember when you were first converted, when you were thrilled that God had invited you to follow Him? Your eyes were opened. You were shocked that God would be inviting you, knowing what you will like. Maybe you had hidden, secret sins. You wanted to pray, talk to Him. Yet, sometimes a Christian life starts as a big flame, then other challenges come and you were not so enthusiastic to tell your friends about Jesus, to change the way you live. We need to pray about our discipleship.

The call to follow Jesus is not just to be a convert, it’s about learning. As you start a new year, what would you like to learn more of this year? What would you like to learn more of the Father, Son and Holy Spirit? What you want to know more about Jesus, the author and perfecter of life? How do you want to change in your thinking, in your practise?

Matthew throws a great big party. As you know more about Jesus, it should make our appetite want to follow Him move. The awesome call of Jesus.

  • The awesome fellowship with Jesus.

What is the point of the call? It is to be with Jesus, to have friendship with Him. The Bible calls it a reconciliation. God calls us back to Him, to be right with Him. He wants to be with us. We have a relationship with Him.

What do the Pharisees, who were so critical, see? They saw a party. Joy. They saw Jesus enjoying being with sinners and them enjoying being with Him. The awesome fellowship with Jesus. We often talk about what it is like to be a Christian. Sometimes, words are not enough. It needs to be seen. People need to see the difference Jesus has made in our lives.

Is our fellowship with Jesus visible? What does it look like to have fellowship with Jesus, to have your sins forgiven, to testify of the work of the Spirit in your life? The Pharisees saw something they didn’t expect – joy, transformation, a tax collector who was not looking out for himself.

Sometimes, we can be really miserable Christians. What do people see when they see us? Do they see that joy, something different? How do we as churches show we are full of joy? We have a challenge to ourselves. Does the world see the party atmosphere? The awesome fellowship with Jesus.

  • The awesome request from Jesus.

As they have this meal, the Pharisees come, the ones who are full of ritual (v.11). The awesome request is to go and learn (v.13). The Pharisees are incredibly offended. They must be right and Jesus wrong. Fellowship with Jesus offends them. The Pharisees were well- taught but Jesus says, ‘You need to go away and learn what this means,’ “But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” (v.12-13).

We all need to go away and learn what this means. “For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.” (Hosea 6:6). What God wants is not just your repeated sacrifices, but mercy. What is mercy? The way of getting into a relationship with God, that God doesn’t treat us as our sin deserves. He shows us mercy and wants us to be merciful. He does not want hypocrisy. He wants a genuine relationship where we want to worship Him, where we want to be with Him, to have fellowship with Him. He wants a genuine heart. He wants a relationship, not sacrifice. He wants a relationship, not rituals.

Jesus says, ‘Go and learn.’ Isn’t that wonderful? Let’s go and learn what it means to have salvation. Our tradition doesn’t give us a relationship with God. Our religion doesn’t give us a relationship with God. Our Christian heritage doesn’t give us a relationship with God. It is mercy.

Sometimes, we have many things we can do as churches, many outreaches. Be careful what we’re asking people to do. We are inviting people to come to Jesus, sharing what it means to come and follow Jesus. What does Jesus want you to do? It is not what I want, but what does Jesus desire from me. We are called to follow Him. Therefore, we are called to learn from Him. We have many friends but He is the most important friend, Jesus friend of sinners. You and I will fail Him. But God, in His wonderful plan, is patient with us. He is full of compassion. He calls us to come and be His friend.

December 25th 2024: Jonathan Scott

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I want to welcome you here on this most special of Days, which we remember and celebrate the birth of our Lord Jesus Christ. This morning we will have a look at the account of His glorious birth and sing carols of praise to our king.

What do you enjoy about Christmas? Sometimes people say to me, ‘I’m so looking forward to time off work or school, to see friends, to have a break, to relax with food and family, to get lots of presents.’ While some of these things are important, it is nothing compared to the real meaning of Christmas. Everywhere you go people will wish you a happy Christmas. However all the money that is spent and the hustle and bustle means people can tend to forget the real meaning of Christmas. I want to tell you this morning of the greatest gift ever given, foretold for centuries, and is still the greatest gift 2000 years after it was given to us – that gift has been given to us if we accept it.

The First Christmas an angel appeared to some shepherds and said, ‘I bring you good tidings of great Joy.’ (Luke 2: 10-11). At Christmas you can be happy about the gifts, the nice things to eat and the other surprises that you might get on Christmas day. However, you can be especially joyful that the Lord Jesus came to be our Saviour. Without Him there would be no forgiveness for the wrong things we have done, there would be no hope of going to Heaven to be with Him. The promised Saviour came.

The announcement of the angel must have come as a surprise to the shepherds. They were afraid. They did not fully understand all that it meant that the Saviour was born. Here was the most important event in the history of the world so far and they were the first to know that the Saviour had come. What a privilege!

Before this great event in  Bethlehem 2000 years ago, let us look further back to the prophet Isaiah who foretold this at least 700 years beforehand. This is a story of a baby born in the most lowly of stables despite being the King of Kings who can save each and every one of us. He is also with us in every circumstance. He is God who is with us!

“For to us a child is born,

to us a son is given;

and the government shall be upon his shoulder,

    and his name shall be called

Wonderful Counsellor, Mighty God,

    Everlasting Father, Prince of Peace.

Of the increase of his government and of peace

    there will be no end,

on the throne of David and over his kingdom,

    to establish it and to uphold it

with justice and with righteousness

    from this time forth and for evermore.

The zeal of the Lord of hosts will do this.”

Matthew records the fulfilment of this prophecy in his gospel, 1:18-25. We are here this morning to celebrate the fulfilment of the prophecy from Isaiah 9, which was over 700 years before this account in Matthew chapter 1, when our Creator stepped into His creation in the most unbelievable way, stepping out of eternity into the constraints of time.

The Gospel of Matthew begins by introducing us to the “with-us” Jesus (1:23) and concludes with the same emphasis when Jesus told the disciples: “And surely I am with you always, to the very end of the age” (28:20).

Matthew 1:22-23 is an important marker in his book. These verses record a momentous fulfillment of prophecy. The fact that Matthew highlights the ‘with us’ theme so early in his gospel unveils this as a key theme. All throughout his account we read of God’s presence with us and ultimately reaching its climax in the last verse when Jesus states to His disciples and us, (Matt 28:20).

God came down from the infinite glory of heaven into the finite world of man. The omnipotent Creator became one of creation’s most helpless  – a new born baby.

Many sermons will be preached today celebrating the birth of our Saviour, but today I find myself captured by the meaning of one of His names, Immanuel – which means God with us.  During this Advent season I have been contemplating the reason why God would leave the glory of heaven to be born in that lowly stable in Bethlehem.

In Matthew He is given two names. We read in verse 21 He is named Jesus, and in verse 23 He is then named Immanuel. What is the significance of these names?

Immanuel – “God with us” reflects Jesus’ unique nature as God in flesh, but also describes the direction of all of God’s actions from Genesis to Revelation. In the Garden of Eden, we see that God placed Adam and Eve there as more than caretakers of His creation, but also to form a special relationship with Himself as He would walk among them in ‘the cool of the day’. 

When Adam and Eve sinned, the relationship drastically changed. Yet even sin and judgement did not change the purposeful path of God’s love. Again and again God has been reaching out to His people in order to rescue them and this rescue plan came to being through the birth, death and resurrection of our Lord and Saviour, Jesus Christ,

The name Immanuel describes His nature, whilst the name Jesus describes His mission. The name Jesus means ‘Saviour’. It is the same name as Joshua in the Old Testament and given to our Lord because He will save His people from their sins. This is His special mission from God, our Father: He saves us from the guilt of sin by washing us in His own atoning blood and granting us new life through Him, if we place our faith and trust in Him, asking for repentance of sins.

The earthly rulers of this world might have often called themselves great, conquerors, bold, magnificent, yet the Son of God is content to call Himself a servant, to save God’s people from their sins! His role is shown in John 3:17, ‘For God did not send His son Into the world to condemn the world, but that the world through Him might be saved.’ The Bible tells us our need for salvation and how Jesus has to be a man to redeem us.

But I want us to look this morning and see the heart of a God who desired to come near His children. He was not content to be a distant deity removed from our real day to day life. Not like Bette Midler’s song which said that God was watching from a distance, no, not our God. He came as close as you could ever imagine. He stepped right into our human world and not even as an adult. He could have just appeared as a man at the Jordan river, been baptised and started His ministry, but no, our God wanted the whole human experience from conception to the grave.

The name Immanuel was first given as a prophecy in Isaiah 7:14 – “Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.”

This name given to the Lord Jesus shows His nature. God with us, or slightly changed to God manifest in flesh: Jesus is ‘God with us’. He had a nature like our own in all things, except the sinful part. But Jesus was ‘with us’ in human flesh and blood, and at the same time truly God.

Those who followed Jesus for the three years of his earthly ministry experienced the presence of God with them in a very intimate and personal fashion. During Jesus’ last night with His disciples, Phillip asked Him to show them the Father (John 14:8). Jesus responded to him that if they had seen Him, Jesus, they had seen the Father.

In Matthew 18:20, Jesus tells us that where two or three of us gather, in His name, He will be with us. While we no longer see His physical presence among us when we gather, but we can be assured that He is with us. As the church, we are His body. Wherever we are, He is as well.

In the New Testament gospels, Jesus’ followers experienced the presence of God with them in the person of Jesus. Jesus was God in human form, walking, talking, and eating with them. I have often wondered what it would be like to have spent time with Jesus like that.

But the reality is, we have an even more intimate relationship with God now. While Jesus walked side-by-side with the disciples, we have the Holy Spirit living within us. For those who believe in Jesus, God is with us every moment of every day. God personally entered our very humanity so that He would feel what we feel, live what we live, know the same limitations and the same temptations. His human experience allows Him to relate to us at our deepest point of need. The Christmas story is about a God who is near, a God who is here, a God who is real, a God who understands everything you feel.

Immanuel is so much more than Jesus coming. It is Jesus staying. God not only was with us – God is with us. He has always been with us and always will be with us. He is with us even now. From His coming to His going, God has been reminding us that He is with us.

Jesus came to earth to be ‘with us’, just Joseph and Mary found comfort in this truth, you too can have faith and reassurance that Jesus is Immanuel to all who trust in Him. His name is more than a title, it is a promise and it serves as a signpost until we reach our final eternal destination with Him. He alone is worthy of the name Immanuel, as He is the Holy God who draws near to us and the only One through whom we are able to draw near to God.  1 Peter 3:18 says, ‘For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God.’

The baby that was born in Bethlehem, the greatest gift ever given, grew up to be a man who was perfect. He performed miracles, healed the sick, drove out demons, walked on water, and died for our sins. He is our wonderful counselor and Mighty God, who rose again on the third day and now is with us for eternity.

The Lord is our strength, our refuge. He is the one we can lean on in every circumstance as He promises that He will never leave or forsake us, if we put our trust in Him this Christmas.

Immanuel is not just a name to remember at Christmas, but throughout the year. The gift of Christ given at Christmas, is with us forever and He will come alongside us, if we accept the wonderful free gift of salvation today.  As the hymn says,

‘Every need His hand supplying,
Every good in Him I see;
On His strength divine relying,
He is all in all to me.’

If you do not know the greatest gift for yourself, do not leave here today without speaking to someone after the service. This could be the greatest gift you will receive today. 

July 14th 2024: Ben Christofides

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Matthew 22

We are in wedding season. A wedding is a wonderful event with a huge amount of planning. It is an honour to be invited. The parable we read of in Matthew chapter 22 is a scene of a wedding banquet. Wedding banquets in Jesus’ day were even more spectacular than Meg and Jonathan’s wedding! There is a similar account of this parable in Luke chapter 14.

In this parable Jesus is speaking the week in between His triumphant entry into Jerusalem and His crucifixion. Jesus is showing religious people how very privileged they are and what they must do with these privileges is crucial. Jesus is showing then and now that your religion will count for nothing, your response to Him is everything.

In Matthew chapter 22 the end verses are unique to this occasion. On first reading, you may be wondering why this ending is included. I am convinced that verses 11 to 13 are the key part to this parable in this context. Jesus wanted us to know the destiny of our eternal soul depends on the way we are dressed – not physically but spiritual clothing.

1.Rejecting the gospel is incredibly serious.

 Many people will reject invitation of the gospel. In Jesus’ time, invitations were sent out long before a wedding. Nearer the date, a second invitation was sent out. April the 29th 2011 William and Kate got married. What an honour it would have been to have been invited. What could be more important than attending a royal wedding? Here, the king is putting on the party of all parties. The first invitation has gone out. Now has come the time to call them in (v.3). For hundreds of years the first invitation has been going out throughout the Old Testament, God telling His people. People wanted to be part of the Kingdom. Now comes the second invitation – but responses to the invite are met with indifference. They refused to come to a royal wedding feast!

Notice the patience of the king; He sends out more servants (v.4). He goes further and explains how incredible the banquet will be. It is all ready. Please come. We see a mixture of responses: some have no time for a feast (v5), others show indifference which turns to hatred (v6). God is so patient.

How many times have you heard the gospel? How many times has the invitation gone out and you still haven’t accepted, making excuses? It is possible you have become antagonistic and say, ‘How dare anyone tell me I’m a sinner!’ God wants you to be at the wedding feast. He wants to forgive your sin, to bring you into a living relationship with him through the Lord Jesus Christ, to have eternity in heaven.

Eventually, the King’s patience runs out (v7-8). Time is up. The King’s invitation won’t be sent out again. The implication for us is clear – do not play fast and loose with the gospel. Don’t assume you will have another opportunity to respond. Each time you respond to the invitation with excuses, one day you will reject the invitation for the last time, “Or he says,

“In a favourable time I listened to you,
    and in a day of salvation I have helped you.”

Behold, now is the favourable time; behold, now is the day of salvation.”  (2 Corinthians 6:2). Now is the day of salvation.

2. The gospel invitation is wide and the banquet will be filled.

The king in this parable is relentless to bring in guests to his wedding feast. So is God in His pursuit of lost souls (v9). For the Jewish audience listening to Jesus at this time, it is clear others will be brought in if you don’t accept the invitation. The invitation will go out to the Gentiles.

The invitation has come to the Gentiles, it has come to Wales, “And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” (Matthew 28:18-19).

What is that great news for us today? The message of the gospel is for you and for me (Acts 10:34). God is not interested in your background, your family heritage, age or social standing. The gospel is open to all. God is interested in only one thing – your response to His Son.

We need to be encouraged in our evangelism (v10). Are we discouraged by the apathy that exists in our society to the gospel? Can we really expect people to respond positively to the Lord Jesus Christ? The first 6 verses remind us not to be surprised when people reject the gospel. But verses 10-11 give us encouragement. Get rid of preconceived ideas who is likely to respond.

The wedding feast will not begin until it is full. Jesus Christ won’t return until the last sinner has been saved. We need to invite people while we still can. The King has prepared the feast. All is ready. What are we doing? The sinner must be ready and willing. Heaven will be full to the brim – an everlasting wedding banquet, all praising and worshipping the King of Kings and Lord of Lords. The gospel is no less powerful than it has ever been. God is on the throne. We need to tell and invite people.

3. Entry is for those wearing the clothes that He provided.

This is a wonderful encouragement but a sober warning as well. Who will be at the banquet? We might think we know, but there will be some surprises (v11-13). In this parable there is a man without wedding clothes who is thrown out. What is going on? In the culture Jesus was speaking to the king wouldn’t just invite guests, he would also have provided garments for the wedding guests. The king would provide everything. Here, the king notices a man who’s come in his own garments – he doesn’t want the King’s garments. What arrogance. He is thrown out into the darkness.

There is an awesome invite coming, a wide invitation. But if you think you were going in your own clothes, think again. We are filthy. God’s standard for perfection is perfection. Not a single sin. We don’t even come close. The whole Bible is all about Jesus. Throughout the Old Testament God told his people he would make a way for sin to be dealt with.

As we hear about the wonderful place of heaven, we think we would like to be there. But the message of the gospel is Jesus Christ met the standard we failed to meet. There is not a single stain on him. He is innocent of any charge. Then He was put to death on a cross. He bears the punishment of all our sin. He puts on all the filthy garments and dies the death we deserve. He rose again, defeating death. Why? So that by trusting in Him you might be clothed in His righteousness so you can have a garment for the wedding banquet.

“I will greatly rejoice in the Lord;
    my soul shall exult in my God,
for he has clothed me with the garments of salvation;
    he has covered me with the robe of righteousness,
as a bridegroom decks himself like a priest with a beautiful headdress,
    and as a bride adorns herself with her jewels.”

 (Isaiah 61:10).

Are you clothed in the righteousness of Jesus or are you hoping to get into heaven in your own clothes – through church attendance, chapel clothes? It is possible to deceive others here on earth – attending church, being a deacon or an elder, giving the impression of being a Christian but not trusting in the Saviour. Look at someone’s testimony, backed up by the life they live. The end of the parable reminds us there will be no deception on that final day.

Friends, listen. My intention is for all of us to come and marvel afresh at our own unworthiness. God has provided all that you need. Whether you have never trusted in Christ before, known Him for many years, or deceiving people, the answer is the same, “or in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ.” (Galatians 3:26-27).

Are you clothed in Jesus Christ this morning? A wonderful feast lies ahead. Don’t reject the invitation. Come to Jesus Christ for forgiveness of sins. If you have already received that, share, rejoice in the beauty of it.

March 24th 2024, Palm Sunday: Evan Millership

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Luke 19:28-44 Worship to the King

Here, we find a great procession, the beginning of something so much better. The disciples are praising God. They have no idea about what is to happen, but for Jesus the cross is so much bigger now. As He rides into Jerusalem, He knowns His time on earth is about to end. It is a very intense period of a few days. Easter is my favourite holiday because Jesus came to die for me and for you. If you read through the rest of the account of Jesus life on earth and it does not thrill your hearts, it is a wasted week. If it doesn’t thrill your heart that Jesus went to the cross for you, your time is wasted. The worship of the disciples should be an example for us. Jesus should thrill our hearts. It should bring us to worship.


Why worship Jesus? What is the point?

Because:

  1. The King has come.
  2. The King is worthy of praise.
  3. The King cares for you.

What is worship?
“As it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honoured in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain.” (Philippians 1:20-21). John Piper’s commentary on these verses is very helpful. When we deal with the Bible, words matter. The writer, Paul, does not want to be ashamed, he wants to have courage. He is in prison because he believes in Jesus. He is writing to the Philippians from prison. He wants courage so Christ will be exalted in his body, whether by life or death. To exalt something is to put something higher than yourself. Paul wants to worship Jesus with every ounce of his existence in every interaction he has. Not just in life but in the moment of death, Christ will be exalted. “

For to me to live is Christ, and to die is gain.” (v.21). This verse echoes what Paul has already said. He wants to worship Jesus. To live is Christ. Do you strive like Paul? To die is gain – the desire to see Christ Himself and be with Him in heaven. To pass through death is gain. What is gain? Death and all that it holds is better by far than anything found in the world around us.

So, what is worship? John Piper summarises it by saying, “The inner essence of worship is to experience Christ as a more satisfying treasure than anything found in life and anything found in death.” To live for Christ is to experience Christ as a more satisfying treasure. It matters how we worship and what we think worship is.

Why should we worship?

  1. The King has come (Luke 19:28-36).

Jesus is going towards Jerusalem. He rides on a colt. This is very important. Jesus is about to show that He is the promised King the people have been waiting for. God has seen the trouble of Man, seen our problem and broken world around us, seen our greatest problem – sin. Throughout the Old Testament God promises a Saviour will come – not just to His people, but to the world,

“Rejoice greatly, O daughter of Zion!
    Shout aloud, O daughter of Jerusalem!
Behold, your king is coming to you;
    righteous and having salvation is he,
humble and mounted on a donkey,
    on a colt, the foal of a donkey.
10 I will cut off the chariot from Ephraim
    and the war horse from Jerusalem;
and the battle bow shall be cut off,
    and he shall speak peace to the nations;
his rule shall be from sea to sea,
    and from the River to the ends of the earth.
11 As for you also, because of the blood of my covenant with you,
    I will set your prisoners free from the waterless pit.
12 Return to your stronghold, O prisoners of hope;
    today I declare that I will restore to you double.
13 For I have bent Judah as my bow;
    I have made Ephraim its arrow.
I will stir up your sons, O Zion,
    against your sons, O Greece,
    and wield you like a warrior’s sword.
          Zechariah 9:9-13.

Jesus is fulfilling this prophecy, this promise. Zachariah goes on to say that the great enemy, death, will be defeated. Peace will rule. True hope has come at last. Jesus riding on a donkey, people praising His name, shows that the King has come. If you are not trusting in Jesus, death is the final enemy. Jesus has come to die in place of the enemies of God. The King has come!

  • The King is worthy of praise (verses 37-40).

As Jesus goes down the Mount of Olives the disciples joyfully praise God for all the miracles they had seen. The crowd want to see more (v.38 – from Psalm 118). Then the Pharisees come along and say if Jesus is King, that is blasphemy. Jesus answers by saying, “If they keep quiet, the stones will cry out.” You can imagine what they’re response would be. He is saying, ‘You humans are the only ones who can refuse to praise God. But the rest of creation, the trees, the mountains, the clouds, are all there to bring glory to God. Even the pebbles at their feet. Everything was made for the glory of God, everything that is musical, everything that is tasteful, everything that is good in this world is there to portray the goodness of God (Colossians 1:16).

  • The King cares for you (Verse 41-44).

As He approached Jerusalem Jesus wept over it. It matters who Jesus is. We’re not told to worship a rogue dictator, we’re told to worship Jesus. Jesus weeps. The King will come one day. We are meant to be a beacon on a hill. The Jews turned away from God and want nothing to do with Jesus. They did not see the hand that was offered to save them. If you miss the hand of Jesus to save you, there is no other hand. He weeps. He doesn’t want to see people die. He wants people to turn from their evil ways. Turn to Jesus and live.

He is worthy of praise. God himself has come to you. The disciples worshipped him. I want Christ to thrill your heart because He is amazing! Everything points to the cross – what He will do for you and for me. The cross is personal. For those who don’t trust Jesus we see what will happen in verses 42 to 44. Why will you die when Jesus has come to give you life? The King Has come. Jesus thrills His disciples. Will you be thrilled?

March 10th 2024: Adrian Brake

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Luke 7:11-23 Jesus offers salvation before He brings judgement.

In verses 11-15 Luke records perhaps what was Jesus’ most remarkable miracle up to that point – raising a man to life. Since the creation of the world, approximately 4,000 years earlier, very few people had been raised from the dead. Nobody had been raised from the dead for 900 years. This was truly an extraordinary event. Nobody who was in that day would ever have been able to forget what they had seen. People could never have imagined in their wildest dream such a thing would happen. They had seen Jesus give sight to the blind, hearing to the deaf, speech to the mute, mobility to the paralysed, liberty to the demon-possessed. But to give life to the dead was something else altogether.

Those who had been raised in church are so familiar with the gospels, miracles no longer stun us as they should. “Then He came and touched the open coffin, and those who carried him stood still. And He said, “Young man, I say to you, arise.” (Luke 7:14-15). Astonishing!

How could those who were privileged to be present keep quiet? Today, people would be tweeting within minutes and having selfies with the dead man. There was no social media then, but word of mouth was very effective in getting the news out. Therefore, it spread like wildfire throughout Judea and the surrounding regions. “And this report about Him went throughout all Judea and all the surrounding region.” (Luke 7:17).

“Then the disciples of John reported to him concerning all these things.” (v.18). Luke focuses on one man in particular, a man who had already been quite prominent in the gospel – John the Baptist – who was more than 150 miles away. How did he hear about the news? The disciples of John reported it to him. Disciples were people who followed you, recognised you as a prophet of God. John was recognised by many as a prophet. Israel hadn’t had a profit for 400 years.

How to John respond to what he had been told about Jesus? It’s perplexed him. He had a burning question. John was unsettled; he couldn’t rest until the question was answered. There was only one person who could answer this question, “And John, calling two of his disciples to him, sent them to Jesus, saying, “Are You the Coming One, or do we look for another?” (v.19). Why couldn’t John ask Jesus himself? Because John was in prison on the instructions of Herod Antipas. John had reprimanded Herod Antipas for his behaviour. Now Herod wanted to kill John but couldn’t because John was popular, and Herod Antipas didn’t want an uprising. John aas in lockdown but he was able to send messengers to Jesus to ask, “Are You the Coming One, or do we look for another?” (v.19).

The ’Coming One.’ God had told His people centuries before that He would send them a King, one who would deliver them from all enemies and bring blessings. He would set up a Kingdom that would never end. John the Baptist had come and said the prophecies were about to be fulfilled. John had said that He is coming, Jesus of Nazareth.

Yet, John, who had preached this to the people, now seems to have doubts and wants confirmation that Jesus is the Coming One. It is strange. John had been so sure. He had baptised Jesus. When Jesus came out of the water, John saw with his very own eyes the Holy Spirit descend on Jesus. He had told people, ‘This is the Messiah.’ (John 1:34). Yet here, John is unsure. This is the most important thing in all the earth – who is the Messiah, the one God gives as our saviour?

Why is John now uncertain? Some people say it is John’s disciples who have doubts, not John, who tells them to go and ask Jesus for themselves. But in verse 22, when Jesus answers the question, He tells the disciples to ‘Go and tell John the things you have seen.’ It is John who is uncertain.

In verse 24 the messengers come with a message from John. It is John who is second-guessing himself. Why is he uncertain?  It is understandable in Christian life to be uncertain. Have you ever felt as though, even though God is always with us, He seems far away? We can doubt and be uncertain. We should follow John’s advice and go to Jesus. Take our doubts to Jesus. Jesus doesn’t rebuke John, He ministers to him. We take our doubts to Jesus. Take them to the Lord. You’ll be welcomed and He will help.

In Luke chapter 3 we read of John the Baptist preaching. John the Baptist said the work of the Messiah would be, “Then he said to the multitudes that came out to be baptized by him, “Brood of vipers! Who warned you to flee from the wrath to come?” (Luke 3:7). John had never had PR training! Verse 9 continues, “And even now the axe is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.” In verse 17 we read, “His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather the wheat into His barn; but the chaff He will burn with unquenchable fire.”

The Messiah has come to cut down the trees that don’t bear fruit, and to throw the chaff into the fire. He has come to administer God’s wrath on enemies, to punish sin. He is come to bring devastating judgement upon sinners. It is about to happen now (v.9). The axe isn’t on the shelf – it’s already at the root. The winnowing fan is not on the shelf but in His hands. This is a clear message. John had had the message from God but it was also referenced in the Old Testament (Malachi 4).

When the Messiah comes there will be a devastating judgement for sinners. Then, John gets to hear Jesus is doing anything but judgement. Instead, He is healing the sick, raising the dead. John is expecting God’s wrath to be unleashed, yet Jesus is lavishing God’s love. This Saviour is bringing nothing but salvation. This is why John asks the question. Jesus answers with actions, “And that very hour He cured many of infirmities, afflictions, and evil spirits; and to many blind He gave sight.” (Luke 7:21). More healings! Then Jesus says, ‘There’s your answer.’ Jesus is saying, ‘Yes, I am the Messiah, the Coming One. The proof is what I am doing.’

John had got half the story, not all of it. When the Messiah comes He will unleash God’s wrath  on the ungodly.  But what John did not understand was that the Messiah would come twice. It is when Christ comes back that He will unleash devastating judgement. John had got the timing wrong. Jesus brought grace and salvation and healings (Isaiah 35). Before Christ brings judgement, He comes to offer salvation. Jesus is saying, ‘Now is the time for grace, now is the time for the offering of salvation.’ Now is the time for the first part of Old Testament prophecy to be fulfilled Later, the other part will come to pass.

One day there will be judgement. But God is so gracious, God is so merciful, that He holds back. He could do it now, but He holds back because He is patient with sinners. Now is the day of mercy, now is the day of salvation. “Jesus answered and said to them, “Go and tell John the things you have seen and heard: that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them.” (v.22).

The chief characteristic of the Lord’s ministry is the poor will have the gospel preached to them. Jesus has come to warn people of what is to come. He offers salvation.

God is a merciful, patient God. He hates sin and those who do not repent will be punished with everlasting destruction. But God does not delight in wrath. He has a compassionate heart. Have we got the heart of God for sinners? Have we got compassion for the lost? Are we concerned for sinners?

We are working against the clock. We are still in the day of grace. But John was right. The day of judgement is coming. We don’t know when that will be. We have to seize the time and do what we can. Every day that passes is a day closer to judgement. There is no time to waste.

For those who do not know Christ, there is a warning. Now there is a welcome, but that won’t always be the case. Seek the Lord whilst He may be found. There is a time limitation on God’s offer of mercy. In 2 Corinthians, Paul says, ‘Now is the day of salvation.’ We must come. God’s patience does not last forever. We need to act. Christ is the Messiah, Jesus is the saviour, Jesus is the one who can save you. Come to Him while you may.

March 3rd 2024: Gareth Llewellyn

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Matthew 13:44-52

There is a monetary value on things. Each year Forbes produces a list of the most wealthy people. The richest man in the world is worth £173.57 billion. That is what the world aspires to – what we have is what we’re worth. We are worth much more than that. We define value as what we are willing to pay. Esau sold his birthright for a bowl of stew. In that moment, stew was more valuable.

What are you worth? Can we place a value upon you? If you live in the UK, you are in the top 15% of the world’s richest people. In Cambodia, Cameroon, Pakistan and Nepal, the national average wage for a year is less than £1500. In Sudan and Somalia it is less than £600 a year. If you are in Afghanistan, it is less than £300.

Socially, our value might be higher than what we have. We may have the respect of others; we might champion social injustices, environmental causes, community work, where people look up to us. What if you need assistance, how does community value you?

What value are you to God?
Jesus tells 3 parables about the Kingdom of God:

  • The Parable of the man who finds treasure buried in a field, who re-buries the treasure and sells all he has to buy the field, knowing that the treasure in the field is worth far more than the field itself.
  • The Parable of the merchant who searches for and finds a rare pearl and sells all he has to buy the pearl;
  • The Parable of the fishermen who, when they retrieve the net, keep hold of remarkable fish and get rid of the dross – those of no value, no worth.

I’ve heard these parables preached separately, but they are a group of three parables. It has often been suggested that they speak of finding Jesus and giving up everything to follow Him. But that is not the context when the three parables are put together. Something else is going on. We can’t be the fishermen throwing stuff away.

How are the parables connected? In verse 47 we read, ‘again.’ There is repetition. A different image is used to say the same thing: the one who is the owner of the field is Jesus, the merchant is Jesus, the fisherman is Jesus. Who is the treasure, the pearl, the fish? His lost people. Jesus is the one seeking. If you’re in Christ, you are the treasure, you are the pearl, you are the fish.

Treasure.
Our treasure is in the field that was owned by someone. Everything in it legally belongs to another man. The finder bought the field, selling everything he had to get it. He bought the field to obtain one treasure.
The field is the world. The treasure is us – those who believe in Christ for salvation. John 3:16. When Jesus died, He paid for those sins of the world. The debt is covered. But this only applies to the person who believes. Jesus joyfully went to the cross because he knew what was at the end of it – your salvation. It should bring joy to our heart. You are his treasure.

Pearl.
People will pay large amounts for something they value. The merchant goes to the jewellers. He knows what he is looking for – pearls. There, he finds the pearl he has been searching for. He gets the price. He goes and sells everything to get it. Here is the doctrine of adoption. It is up to God, in His sovereign choice, to save who He chooses. The merchant gave up everything for the Pearl, the one pearl he placed great value on. See the value Christ has on you.

Christ searches for you. He willingly exchanged all He had to pay for you. It cost Jesus His blood. But more than that, He left the throne of eternity, and came to earth. One day we will find out what heaven is like and never want to leave. Jesus came to be born into shame and scandal, born to a teenage girl. He came into this world to be fed, to learn to walk and talk. He lived righteously. He died for us. He shed all his blood. When they pierced His side, water came out. All His blood had gone. His death paid for your life. That is what it cost Jesus to buy you. You are worth everything. You are worth dying for.

Christian, rejoice! Christ did everything for you. Sinner, realise He gave all for you. Consider the joy that Christ has when we are all gathered in. We are that pearl that he gave everything for.

Dragnet.
The gospel of Jesus is like the net – thrown far and wide. It brings all sorts of people to Jesus. Many seek out Jesus but fall away. People went to him for healing, they saw miracles. They were binge watching miracles. The Bible shows people followed Jesus for all sorts of reasons, but few were following for the right reason. Only those who truly believe are chosen by God. The Kingdom of God is only filled by those whom He has chosen. If you have confessed Jesus is Lord, you are chosen. But there are many who claim to follow Jesus but don’t.

You may go to church, you may go to prayer meetings, you may read your Bible, but are you trusting in Jesus? Ask yourself, ‘Am I truly trusting in Jesus?’ That is all that matters. What have you done with Jesus? You have been purchased at great cost by the blood of Jesus. If you are trusting in Jesus, then you are the treasure you are the pearl, you are the fish.

We are repeatedly told we are of great worth to God. You are loved by God regardless of your circumstances. Lost child of God, know your worth, put your trust in Him, confess your sins. Know your worth. Rejoice in your worth.

February 4th 2024: Ian Jones

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Matthew 20:1-11

Jesus told this parable towards the end of his ministry. We often hear children say, ‘It’s not fair!’ Jesus tells a parable about a landowner who seems unfair when it comes to paying his workers. We see God’s justice and fairness in relation to the promises He makes.

This parable is about a landowner who needs workers for his vineyard. The landowner goes to the marketplace early in the morning to find workers. When they agree to work for a denarius a day, he sends them to work. Later, he sends other workers into his vineyard, promising to give them what is right. He returns again to the marketplace, and again. When there is only one hour of work to go, when it is so late in the day (v6), he goes back and asks those who are still standing there and invites them into the vineyard.

When paying the labourers, they are paid in an unexpected way – those who were hired last were paid first. This was not the normal practise. Imagine how the workers who had worked all day felt. They expected to be called first. It would have been considered by them as being disrespectful to pay others first. They didn’t say anything, but when they also received a denarius each, they complained. We are drawn into this situation, to see these workers receive their wage and see how they felt.

The disciples were drawn into thinking about the situation. Why shouldn’t the workers be paid more for working longer? Why should they all be paid the same? The landowner responds, “Friend, I am doing you no wrong. Did you not agree with me for a denarius?” (Matthew 20:13). He gives a good reason why he has paid them all the same wage. It might not seem fair, but he has done nothing wrong. He can do what he wants with his own money.

What was the purpose of this parable? Jesus is speaking to His disciples. In the previous chapter they had experienced a rich young ruler who wanted assurance of eternal life (Matthew 19:16). To see this man, who they thought highly of, walk away, had a major effect on the disciples. The man was very rich, seeking to keep the law. Even harder, Jesus then said in verse 24 how hard it is for the rich to be saved. Peter then asked, ‘Who can be saved? ’Jesus’ response is, “With man this is impossible, but with God all things are possible.” (Matthew 19:26).

Peter then says, “See, we have left everything and followed you. What then will we have?” (Matthew 19:27). Peter is comparing himself with the rich young ruler. His attitude is, ‘What’s in it for us? We’ve left everything to follow you.’ He was thinking of the sacrifices he has made: a fishing business, his family and home. He has spent his time learning from Jesus. He wants to know should he carry on or be like the rich young man and walk away.

Christians today can ask, ‘What can I expect from coming to church? What can I expect from reading my Bible? What can I expect from the pain and suffering I go through for the Lord Jesus Christ?’ Jesus gave an answer to Peter’s question, “28 Jesus said to them,“Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. (Matthew 19:28). Yes! There was something in it for Peter. He and the other disciples would judge along with Christ. Verses 29 shows there is a reward for all of us, “And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life.” (Matthew 19:29).

Then Jesus gives a warning in verse 30, “But many who are first will be last, and the last first.” He is challenging Peter and the disciples about what they thought about the rich young ruler. Jesus tells the parable to explain what he means. We read the same words in chapter 20, “So the last will be first, and the first last.” (Matthew 20:16). This is a reversal of the order that is expected. The Kingdom of heaven is different from what we expect in this world.

Let us consider what God has done in our salvation.

“For many are called, but few are chosen.” (Matthew 22:14). It is very clear that this parable is all about our salvation. The landowner is God, the marketplace is the world, the workers in the vineyard are Christians serving God and the idle in the market place are unbelievers. We see God’s compassion for the lost, His desire that all may enter His kingdom.

We need to be reminded of God’s love for us. He will call all, throughout the day. He promises if they come into His vineyard they will receive a wage – eternal life. He doesn’t speak of an hourly rate, in other words, working for our salvation. He talks of one wage for all, which is not dependent on what they do or how long they work. All who come into God’s kingdom receive eternal life. If you are a child of God and have repented of your sin, you will receive eternal life.

It also reminds us that all who enter the Kingdom have been called by God, who have come through the lord Jesus Christ. There are idlers found in the world, but not in the vineyard. They workers in the vineyard gladly work for the landowner, to serve him. If we are a Christian today, we will serve the Lord in what a way He has called us to do.

The landowner calls people at different times of the day. God calls people at different times in their lives. Some were called as a child, others when they are older, some at the end of their life (think of the thief on the cross). This parable is a picture of salvation.

Which group are you in? Do you grumble or are you full of joy? How do you value your salvation? Do you come to read your Bible with great joy?

January 28th 2024: Jonathan Scott

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Mark 2

Have you ever thought about what it would be like to be blind? Could you imagine what it would be like doing ordinary, day-to-day activities, perhaps relying on other people.

There was a lady called Helen Keller who was born in 1880 in Alabama in U.S.A. At 18 months old, following an illness, she lost not just her sight but her hearing as well. Imagine living your whole life with these disabilities. However, despite all of this she became a best-selling author and a great example of courage and achievement in the face of adversity. On one occasion she said these words, “The only thing worse than being blind is having sight but no vision.”

As an individual or as a church we must take care not to have sight (physical sight) but no vision. You may be saying what does that mean to have vision? To have spiritual vision is different to mission. Mission is the over-arching goal in a church or as an individual which, to me, is simply said by Matthew 28, which is Jesus’ commission to us, “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

That is our Mission. However, our spiritual vision is our roadmap of what we are doing as a church or as an individual to reach that Goal. Let me put it this way. If you were on a football team and you all had the goal of winning the game (mission) that would be great. But if the coach didn’t tell you that you had to score any goals or what net you had to kick the ball towards and for all the team to work together to reach that goal then you would never, as a team, get anywhere near winning.

This is what Helen Keller is saying, you can have that mission, and everyone knows what that is. But without that vision and clear roadmap as a church to get there, it is worse than being blind. Otherwise, we will go all in different directions and not end up getting to the end goal which is to spread the gospel to all people. It is also spiritual Vision to have faith and listen to Jesus, to be able to allow Him to guide you in what He wants from you as a church or as an individual.

There are many ways in which that vision can be enacted in a church or as an individual. We need God’s help and guidance to know what the vision is through prayer and the Holy Spirit. By listening to this we can find out what this vision is for all of us.

In the passage we just read from Mark 8, Jesus talks to His Disciples and warns them to watch out for the leaven of the Pharisees and the leaven of Herod. Leaven is not merely yeast but a small amount of dough left over from a previous batch of bread which can be added to make new bread. Today, many people still use this way of baking bread, called sourdough starters. This is how bread was leavened in the ancient world, a small lump from the old batch could make a new lump of dough rise and puff up. The work of the leaven in the bread was considered as an illustration of pride and ultimately sin. The presence of a little of the old can corrupt the larger amount of the new.

Take heed, we are in the world but not of the world. A little amount of corruption can affect much, Jesus is warning against this in this passage. These verses are implying that Jesus’ disciples, as well as us, are at risk of the same defiling attitudes that have led the Pharisees and Herod astray. Jesus warns the disciples of this, but they are so caught up on other things they ignore Jesus’ warning.

Mark Chapter 8 verse 17 speaks of the blindness of the Disciples. Jesus asks why they are concentrating on the physical bread and tells them that they have ‘eyes but fail to see and ears but fail to hear’. They were beside Him when He fed the 4,000 and had all that food left over. However, they forgot so quickly and didn’t think to put their trust in the Lord Jesus for all their needs, which He can supply in abundance. Are we sometimes like the disciples, so caught up in day to day things that we don’t take notice of Jesus and what He says?

Jesus says to his disciples in verse 17 ‘Do you not yet perceive or understand?’ He rebukes them as He knew they had the capacity to understand but they hadn’t applied themselves. They were following but not growing. We need to make sure that we are growing in Jesus, not just merely attending on a Sunday. We need to fix our eyes on Him and apply ourselves to grow in grace.

2 Peter 3:18 says, “But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and to the day of eternity. Amen.” The disciples couldn’t apply what Jesus was saying spiritually; they only thought about their stomachs. We have all been there. They thought about bread for the stomach not bread for the soul.

But if we did listen and see what He wants us to do, then we can fulfil that. It’s an attitude that we must learn to master. If we listen to Jesus, we can find out exactly what He wants from us as individuals and as a church.

The second verse of the hymn Be Thou My Vision, reads:
‘I ever with thee, and thou with me, Lord;
thou my great Father, and I thy true son;
thou in me dwelling, and I with thee one.’

If we have God with us and dwelling within us, God will guide us on the path He has set out for us for now and evermore.

In Mark Chapter 2, where Jesus heals the Paralytic, I wonder if you noticed the 4 characters? They all had different reactions to Jesus and this miracle.

These Characters were:

  1. Teachers of the Law – thinking Jesus is blaspheming. How can he do that? Forgive Sins? He’s not God! (6-7)
  2. Crowd – Amazed! Never seen anything like this! Praised God (12b)
  3. 4 Friends – Had a huge faith – They Stopped at nothing to get their friend to Jesus. (4)
  4. Paralysed Man – Got up and walked! (12a)

As we look deeper into this passage, let me ask 2 questions:

  1. How did each character respond to Jesus?
  2. Did they have true spiritual vision like we spoke about earlier?

Teachers of the Law— How did they respond to Jesus?

Firstly, they didn’t respond well to Jesus at all. They rejected him and hurled insults at Him. They accused him of ‘blaspheming’. But the major thing to remember here is that these teachers of the law were eyewitnesses of this account. Not that they heard about it and didn’t believe, they were right there in the house. Rhey were firsthand eyewitnesses and yet they still rejected what happened. Were they Blind? Well, the answer to that is simply Yes. They looked but didn’t see! Or didn’t want to see for that matter.

Someone once said to me, ‘The mind is like an umbrella they both work best when they’re ope.’ These teachers had their minds shut to everything other than what they deemed as important.

So did the teachers of the law display true spiritual vision. Well, the answer is no to this question. They followed traditions and they had put these in the way of their relationship with God.

I think that we have to be careful that tradition doesn’t get in the way of our relationship with God. We should be guided by the Holy Spirit and open our eyes to what the Lord is guiding us to do. We also need to be very careful to not end up in the same trap as the teachers of the law – that we have done things in church for so long, we carry on doing it just because we have always done it. Then we close our eyes to what is actually happening in front of us or to God’s guidance and miss an opportunity to be blessed by God or to spread the gospel.

Crowd — How Did they Respond to Jesus?

They saw this miracle happen right in front of them and rejoiced. They seem to have responded correctly to Jesus and this miracle. They rejoiced and said ’We have never seen anything like this!’

However, under the surface the question still, is whether they actually followed Jesus or if they just liked watching miracles and went along to see it but didn’t go any further. Are we sometimes like this, where we go to Jesus, maybe on a Sunday and say all the right things and worship God, but then don’t do anything else. I know I certainly get this way at times.

So Did the crowd have true spiritual vision? Well, that is questionable. As they praised God, did they have any vision to then go out and spread the gospel amongst all nations. They realised it was something they had never seen before, but I don’t think it went any further than that.

The paralysed Man — How Did He Respond to Jesus?

There is how he responded before the miracle. He responded with faith to Jesus and did everything that was asked. He didn’t question anything, he just did it. Do we do all that Jesus says or asks? What would we do in that situation? What was the reward for doing everything Jesus asked? He was blessed and healed, and I imagine overjoyed. He is no longer paralysed and His sins were forgiven.

Did he display true spiritual vision? Yes, I think when Jesus says In verse 5, ‘When Jesus saw their faith’ He meant all of them. They all persevered and headed towards the goal to get to Jesus.

The Fourth Characters are the Four Friends of the paralysed man. Without his 4 friends having faith, he would have got nowhere close to Jesus.

The 4 friends had loving faith, practising faith, undeniable willingness to go any lengths for the sake of their friend and that their belief was that Jesus was worth every effort. How did they react to Jesus? They reacted to Jesus before the event. Their faith was so strong they let nothing get in their way. Not even a huge crowd that blocked every entrance to where Jesus was in the house. Not even a roof got in the way of getting to Jesus.

So did these friends display true spiritual vision? Definitely. They had a goal (mission) to bring this man to Jesus to be healed. They believed wholeheartedly that Jesus was the only one who could do so. Their vision was to try every way to get to Jesus to get the man healed. However, there was a difference between these friends and the teachers of the Law. They didn’t even need to see the miracle. They believed as they reacted before everything took place. However, the leaders didn’t believe, or didn’t want to believe, even when they saw the miracle. The friends were open-minded and let their faith in God guide them to who can help, the only one who can help – Jesus.

The other thing to say is that there is a cost to following Jesus. The first cost we see is to the person who opened their house to Jesus. We don’t know who this person was. There is one thing for sure, he ended up getting a roof repair after opening his home to Jesus! Do we think of what the cost is opening our home to Jesus?

But is Jesus really worth all that effort that these friends went to? Should we put as much effort in? It does seem like a lot of work. Jesus performed a miracle in front of their eyes and healed their friend. I think that would be well worth it, don’t you?

Jesus Talks about the cost of following Him. He says, ‘Take up your cross and follow me.

Follow me and become fishers of men.” Following Jesus, is not without consequence and certainly requires a lot of effort on our behalf.But think of it this way:Is it worth a man to inherit the world but lose his soul?

So, what to do next? Well first you need to think who are you going to act like? Which one of the 4 characters? Are you going to act like the crowd, where we are rejoicing with seeing the miracle but once it’s over they didn’t go much further, they actually just liked watching miracles.

Are you going to act like the teachers of the law? Reject Jesus, be so caught up with your own agendas that you miss the miracle happening before your very eyes and be completely blind to Jesus.

Or are you going to be more like the 4 friends and the Paralysed Man who broke down every barrier and jumped over every hurdle to get to Jesus.

Remember what Helen Keller said at the beginning?“The only thing worse than being blind is having sight but no vision.”

In this case the 4 friends, they had a mission to get this man to Jesus. Although their roadmap (vision) changed, they couldn’t get through the crowd, they thought, ‘So let’s go through the roof.’ They didn’t let things like that get in the way or deter their faith to be guided to Jesus – unlike the teachers of the law who let things get in the way and were spiritually blind. Or the disciples who

were concentrating so hard on the menial day to day things that they were blind and forget what Jesus had done for them. He can do immeasurably more than what we can ask for and provide abundantly for all of our needs.

Let us take the example of the 4 friends and the paralysed man into our lives. Let us trust in the Lord Jesus and have faith in Him that He will lead and guide us in the right ways. Let us not have our own agendas or traditions which get in the way of listening or seeing Gods vision for us as individuals and as a church. There may be speed bumps in the way (just as the 4 friends had), but If we are true to our faith, despite any speed bumps or blockers that are put in the way, and if we have true spiritual vision, the Lord will Guide us in the path ahead and towards the goal of making disciples of all nations and having more people come to know Jesus as their Lord and Saviour. He will be with us always until the very end of the age.

January 14th 2024: John Funnell

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Back to the Future: Mark 3:1-6

Jesus, Son of God, entered the synagogue, meaning He went to church. Jesus went to church – even though He was under attack. The Pharisees were out to destroy him. He went to church. Church was his priority. There was someone in great need, a man with a shrivelled hand. He had a debilitating disease, with no help from the state, no social workers to visit him. We can assume he was actually impoverished – just the kind of person Jesus came for. The Pharisees were there, looking to catch Jesus out (v2). This is rather interesting; they wanted to see if Jesus would heal the man with a withered hand on the Sabbath.

Interestingly, even the Pharisees had faith Jesus could heal this man; they came to church expecting Jesus to heal him. Each week, we come to worship then go home. The box is ticked for another week. But do we come to church expecting the living God will join us here, stand in our midst and do mighty things in this church? Do we come believing that Jesus could work a miracle right here, that Jesus could save the lost in Roch? Are we praying for God to work in us as we gather?

The Pharisees hated Jesus. He was a threat to their authority. Yet, they show more faith than many of us. They came to the meeting expecting great things of Jesus. Do we? Jesus meets the Pharisees expectation. He calls the man with a shrivelled hand to come out in front of everyone and healed him. He healed him publicly.

Christianity is truth. It is well evidenced. We see this pattern right through the gospels. Everything is public. At His birth, shepherds gathered to see Him then ran off and told everyone. His miracles were public events. Jesus was dragged through the streets carrying His cross. He was mocked by the crowds. There were all real, historical events which people saw. True events. He was hoisted up high to die on a cross. He didn’t have the dignity of a private death. He was buried. Again, this was a public event. He even had guards. It was witnessed. Then He rose again and for 40 days He ate and drank with people. When He ascended this was witnessed. Everything He did was witnessed.

Jesus is the way, the truth and the life. Jesus is the Light of the world. In Him the reality of God is utterly exposed. Jesus is God revealed. Everything He did was public so that the truth can be seen for what it really is. There are no secret visions or hidden rituals as in other religions. Everything Jesus did was done in the light so it can be verified, so we can trust Him.

The man with a withered hand stood up. Please notice the change of wording; the man with the withered hand is now addressed as ‘the man.’ Why? Because God had already healed him of his affliction. He was no longer the man with a withered hand. Jesus said to the man, ‘Stretch out your hand.’ This would not have been possible with a weathered hand. The work of healing was already done (v5). The man’s hand had to be healed before he stretched it out.

We live in a broken world. Many of us have so much difficulty in our lives, which can weigh us down. Many of us are struggling with physical ailments. These often overwhelm us and confuse us. We try to overcome them by looking to the future, that one day it will all be fine. We push on and keep going. This is not the gospel. Such plodding on puts all that pressure on you to take the next step, to stretch out our hand to be healed by Jesus. That is not the gospel. It is self-help, relying on you to get yourself sorted. The Bible says He has done it! God came to earth; He took on flesh. Jesus came and lived the life we could not. He exchanged His perfection with our brokenness on the cross. By grace, we can now reach out to Him. We were healed before we even cried out His name. It is all of Jesus.

In Christ, our salvation is complete. All the work is done. We’re good to go. Christianity is not some blind faith of the future. Don’t plod for future hope. Don’t trust in your ability to plod. Christianity rests in the reality of what has already happened. History. Our faith is in the fact of what has already happened – His death and resurrection. Because He lives, I can face tomorrow.

Faith rests in fact, in what has already happened. The most proven fact in ancient history is His death on the cross. There are two Hebrew words in the Old Testament that perfectly describe what we see here in Mark 3. The first word is ‘kethim.’ It means what you can see, everything in front of you. As human beings we are limited in that we cannot see into the future. No-one knows what tomorrow brings. So, in Hebrew, the future is actually understood as what is being behind you, because you can’t see what is behind you. As human beings we have a God-given gift of memory, so that we are able to look back into the past. So, kethim is the word used in Hebrew for what we can see – which is the past. In the Hebrew mindset, the past is in front of us, it is what we can see.

The second Hebrew word is ‘achor,’ which means what we cannot see –which is what is behind us, which is the future. Therefore, the Biblical understanding of life is the past is in front of us because we can see it, and the future is behind us because we cannot see it.

Sadly, many Christians think that faith is all about taking a step forward into the darkness, into what you cannot see. Plodding forward in blind ignorance. That is not the gospel. Nowhere in the Bible are you called to take a step out in blind ignorance. The faith of the Bible is actually taking a step backwards, trusting in the kethim of what we can see before us, trusting in what God has already done for us.

It is like walking backwards on a straight road. In Abersychan there is an old train line. It is just a straight line for miles and miles and miles. I could walk down it backwards, quite comfortably, because I know looking forwards, seeing the line, it’s going to be straight for the next thousand steps. I don’t have to look behind me to see where I’m going. I’ve got all the information I need to walk backwards in front me. It’s even easier when the person who made that road, Jesus, is walking with you, saying, ‘carry on, there’s nothing behind you, keep going on.’

 You take a step back into the future, because you can look back into the past, trusting all that God has done for you to get you this far. The evidence is there, so you can trust Him when you step back.

As Christians our faith is not blind. Our faith is built on evidence of what really happened in history – the perfect life, death and resurrection of Jesus Christ.

In today’s scripture reading, the man’s withered hand was already healed before it was stretched out. He could not have stretched it out otherwise. The work was done. The man’s hand was not healed because he stretched it out, even if it was in obedience to Christ’s command. The man’s obedience was enabled because Christ had already healed him.

In the same way, in all the problems you face today, let me assure you that they are already dealt with. On the cross, Jesus paid the price for it all. Your problems are resolved. All you need to do is simply stretch out your hand to show the world that you have been publicly restored in Christ. By grace you have been saved. It is already done. Will you stretch out your hand in the grace of Jesus Christ?

June 4th 2023: James Sibley

Published on by Penuel Baptist RochLeave a comment

Numbers 21: 4-9
John 3: 1-21

When I went to America for a trip I notice lot of similar things but also things which were different. When driving, there are big billboards on the sides of the roads. Usually these are of two types – either advertisements for injury lawyers or ones with verses of the Bible. Often the verse is John 3:16, a glorious verse and probably the most well-known verse in the Bible. I’m not going to focus on this verse, instead I am going to focus on the truth of verse 14, “And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up.”

“And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up.” John 3:14.

The teaching that Jesus gives refers back to the Old Testament story (Numbers 21:4-9), back to the people of Israel as they journeyed through the wilderness after God delivered them out of slavery in Egypt. The Lord was guiding His people through the wilderness, but they sinned. They grumbled and grew impatient. It gets to the point where we have a drastic response from the Lord – death and judgement. He has promised He will deliver them, so why this judgement?

We see the severity of the people’s sin; they reject Moses and his leadership and they reject God and His leadership. The people’s complaints weren’t justified. Yes, the people were having trying times, but their complaints were unjustified. They were dissatisfied with God’s provision and with God’s promises.

As the snakes came into the camp and death came in, the Lord was bringing His justice into the situation, as they rebelled against perfect judgement. This happened so they might seek repentance and mercy. God told Moses He was slow to anger and that’s what we see in this passage, “And the people came to Moses and said, “We have sinned, for we have spoken against the Lord and against you. Pray to the Lord, that he take away the serpents from us.” (Numbers 21:7). The people see they have sinned and asked for the snakes to be taken away.

What happens next is interesting. God tells Moses what He is going to do. He doesn’t take away the snakes. What He does instead is even better than that. Sometimes, we make plans but they don’t go as expected, but they turn out even better. There is a lesson here for us, for what we pray. Often our prayers aren’t answered directly or how we’d like, but He works all things for the good for those who are called according to his purpose. We need hearts of faith when things are difficult.

It would have been easy for the Israelites to think that God had abandoned them, as the snakes stayed. The Lord leaves the snakes for a while but makes a way for those who have sinned to simply look and be saved. Moses, following God’s instructions, makes a bronze snake.

In John’s gospel, we see Jesus takes this story as he has a conversation with Nicodemus as He explains that someone needs to be born again to see what He’s done. Jesus says to Nicodemus they people need to be born again from above. Jesus begins to show Nicodemus that every person in this world is dead to sin (Ephesians 2). They need to have spiritual eyes to see and hearts to believe, to be regenerated. To see and believe what? To see what Jesus has done and what He has promised.

Seeing and believing are two things which are integral to these passages. Just as Moses lifted up the snake in the wilderness, so Jesus must be lifted up. Centuries later, King Hezekiah had to destroy this snake as people were worshipping it. Those who did not look clearly had not recognised their sin. Where are we? Have we come to the point where we say we have sinned? There is hope, there are promises: forgiveness and eternal life can be found in Him, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (John 3:16). We come to Him in faith, turning from our sins and looking to Jesus.

The application. Regeneration is essential. We should see repentance in our life. Repentance is a turning away from sin and turning towards Jesus. There should be grieving over sin which leads to turning to Jesus.

   “Turn to me and be saved,
    all the ends of the earth!
    For I am God, and there is no other.”
         Isaiah 45:22

Faith is believing in Jesus, who He is and what he has done and continues to do. It is a resting in and receiving of Jesus and all that he promises. We believe in Him, rest in Him and He brings forgiveness. How can Jesus bring us forgiveness and eternal life? God brings judgement on people with snakes. It is a picture of the Fall (Genesis 3). It is connected to Satan. The serpents come into the camp. Many were struck were stuck by them and died, until the people repented. Death was then defeated for a time. Jesus says this is a picture, a sign of the truth He brings in His life, death and resurrection. On the cross Jesus removed the power of sin, Satan and death for all who believe in Him.

We might wonder why God told Moses to make a snake and lift it up. Why not a Lamb or other animal? It is because that is what it takes to break the curse. The curse has to be entered into to be broken. Jesus submitted Himself to death. He took the curse of sin and death upon Himself. He became sin and death for us so that we might live, “Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.” (Galatians 3:13-14).

“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” (2 Corinthians 5:21). Jesus’ cross is at the centre of all things. It is life-giving.

Jesus uses the language ‘lifted up’ in this passage, yet He is talking about His harrowing death. Why is it glorious? As He died in twisted agony, He achieved eternal life for all who believe. Eternal life is knowing Jesus, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:14). We see God and His glory in Jesus, even on the cross. As we look to Him, there we see life. The cross reveals His glory because it highlights His holiness and justice. It highlights His love and mercy.

Remember what Jesus did on the cross. He became a curse for us, He offered Himself for us. Remember what He gave. Himself. Not just then but for all life. We can enjoy the sweetness of a relationship with Him. That’s the gospel.