March 10th 2024: Adrian Brake

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Luke 7:11-23 Jesus offers salvation before He brings judgement.

In verses 11-15 Luke records perhaps what was Jesus’ most remarkable miracle up to that point – raising a man to life. Since the creation of the world, approximately 4,000 years earlier, very few people had been raised from the dead. Nobody had been raised from the dead for 900 years. This was truly an extraordinary event. Nobody who was in that day would ever have been able to forget what they had seen. People could never have imagined in their wildest dream such a thing would happen. They had seen Jesus give sight to the blind, hearing to the deaf, speech to the mute, mobility to the paralysed, liberty to the demon-possessed. But to give life to the dead was something else altogether.

Those who had been raised in church are so familiar with the gospels, miracles no longer stun us as they should. Then He came and touched the open coffin, and those who carried him stood still. And He said, “Young man, I say to you, arise.” (Luke 7:14-15). Astonishing!

How could those who were privileged to be present keep quiet? Today, people would be tweeting within minutes and having selfies with the dead man. There was no social media then, but word of mouth was very effective in getting the news out. Therefore, it spread like wildfire throughout Judea and the surrounding regions. “And this report about Him went throughout all Judea and all the surrounding region.” (Luke 7:17).

“Then the disciples of John reported to him concerning all these things.” (v.18). Luke focuses on one man in particular, a man who had already been quite prominent in the gospel – John the Baptist – who was more than 150 miles away. How did he hear about the news? The disciples of John reported it to him. Disciples were people who followed you, recognised you as a prophet of God. John was recognised by many as a prophet. Israel hadn’t had a profit for 400 years.

How to John respond to what he had been told about Jesus? It’s perplexed him. He had a burning question. John was unsettled; he couldn’t rest until the question was answered. There was only one person who could answer this question, “And John, calling two of his disciples to him, sent them to Jesus, saying, “Are You the Coming One, or do we look for another?” (v.19). Why couldn’t John ask Jesus himself? Because John was in prison on the instructions of Herod Antipas. John had reprimanded Herod Antipas for his behaviour. Now Herod wanted to kill John but couldn’t because John was popular, and Herod Antipas didn’t want an uprising. John aas in lockdown but he was able to send messengers to Jesus to ask, “Are You the Coming One, or do we look for another?” (v.19).

The ’Coming One.’ God had told His people centuries before that He would send them a King, one who would deliver them from all enemies and bring blessings. He would set up a Kingdom that would never end. John the Baptist had come and said the prophecies were about to be fulfilled. John had said that He is coming, Jesus of Nazareth.

Yet, John, who had preached this to the people, now seems to have doubts and wants confirmation that Jesus is the Coming One. It is strange. John had been so sure. He had baptised Jesus. When Jesus came out of the water, John saw with his very own eyes the Holy Spirit descend on Jesus. He had told people, ‘This is the Messiah.’ (John 1:34). Yet here, John is unsure. This is the most important thing in all the earth – who is the Messiah, the one God gives as our saviour?

Why is John now uncertain? Some people say it is John’s disciples who have doubts, not John, who tells them to go and ask Jesus for themselves. But in verse 22, when Jesus answers the question, He tells the disciples to ‘Go and tell John the things you have seen.’ It is John who is uncertain.

In verse 24 the messengers come with a message from John. It is John who is second-guessing himself. Why is he uncertain?  It is understandable in Christian life to be uncertain. Have you ever felt as though, even though God is always with us, He seems far away? We can doubt and be uncertain. We should follow John’s advice and go to Jesus. Take our doubts to Jesus. Jesus doesn’t rebuke John, He ministers to him. We take our doubts to Jesus. Take them to the Lord. You’ll be welcomed and He will help.

In Luke chapter 3 we read of John the Baptist preaching. John the Baptist said the work of the Messiah would be, “Then he said to the multitudes that came out to be baptized by him, “Brood of vipers! Who warned you to flee from the wrath to come?” (Luke 3:7). John had never had PR training! Verse 9 continues, “And even now the axe is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.” In verse 17 we read, “His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather the wheat into His barn; but the chaff He will burn with unquenchable fire.”

The Messiah has come to cut down the trees that don’t bear fruit, and to throw the chaff into the fire. He has come to administer God’s wrath on enemies, to punish sin. He is come to bring devastating judgement upon sinners. It is about to happen now (v.9). The axe isn’t on the shelf – it’s already at the root. The winnowing fan is not on the shelf but in His hands. This is a clear message. John had had the message from God but it was also referenced in the Old Testament (Malachi 4).

When the Messiah comes there will be a devastating judgement for sinners. Then, John gets to hear Jesus is doing anything but judgement. Instead, He is healing the sick, raising the dead. John is expecting God’s wrath to be unleashed, yet Jesus is lavishing God’s love. This Saviour is bringing nothing but salvation. This is why John asks the question. Jesus answers with actions, “And that very hour He cured many of infirmities, afflictions, and evil spirits; and to many blind He gave sight.” (Luke 7:21). More healings! Then Jesus says, ‘There’s your answer.’ Jesus is saying, ‘Yes, I am the Messiah, the Coming One. The proof is what I am doing.’

John had got half the story, not all of it. When the Messiah comes He will unleash God’s wrath  on the ungodly.  But what John did not understand was that the Messiah would come twice. It is when Christ comes back that He will unleash devastating judgement. John had got the timing wrong. Jesus brought grace and salvation and healings (Isaiah 35). Before Christ brings judgement, He comes to offer salvation. Jesus is saying, ‘Now is the time for grace, now is the time for the offering of salvation.’ Now is the time for the first part of Old Testament prophecy to be fulfilled Later, the other part will come to pass.

One day there will be judgement. But God is so gracious, God is so merciful, that He holds back. He could do it now, but He holds back because He is patient with sinners. Now is the day of mercy, now is the day of salvation. “Jesus answered and said to them, “Go and tell John the things you have seen and heard: that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them.” (v.22).

The chief characteristic of the Lord’s ministry is the poor will have the gospel preached to them. Jesus has come to warn people of what is to come. He offers salvation.

God is a merciful, patient God. He hates sin and those who do not repent will be punished with everlasting destruction. But God does not delight in wrath. He has a compassionate heart. Have we got the heart of God for sinners? Have we got compassion for the lost? Are we concerned for sinners?

We are working against the clock. We are still in the day of grace. But John was right. The day of judgement is coming. We don’t know when that will be. We have to seize the time and do what we can. Every day that passes is a day closer to judgement. There is no time to waste.

For those who do not know Christ, there is a warning. Now there is a welcome, but that won’t always be the case. Seek the Lord whilst He may be found. There is a time limitation on God’s offer of mercy. In 2 Corinthians, Paul says, ‘Now is the day of salvation.’ We must come. God’s patience does not last forever. We need to act. Christ is the Messiah, Jesus is the saviour, Jesus is the one who can save you. Come to Him while you may.

March 17th 2017: Ian Middlemist

Ian - March 17Joshua 6: The ‘Battle’ of Jericho

The gospel message can be summed up in the words, ‘In my place condemned He stood; sealed my pardon with His blood.’  He’s done it all for us! We find that in the history of God’s people, from Adam and Eve being provided with garments, the provision of the Ark for Noah, the rescue of Lot, God providing for Joseph, Jacob and family, to the land given to the Israelites, as promised.

The amazing thing in Joshua 6, the Battle of Jericho, is that there was no battle! God gave Jericho into Joshua’s hands. In the New Testament, in Hebrews, we read the wall of Jericho fell down by faith, it was the Lord who did it all, ‘By faith the walls of Jericho fell down after they had been encircled for seven days.’ (Hebrews 11:30).

Joshua 6 is a wonderful narrative of a great victory – the grace of God working and the powerful judgement of the Lord. Jericho was not a particularly large city, about 7 acres in total. It was a strong fortress. It was shut up, secure, no-one could go in or out, ‘Now Jericho was shut up inside and outside because of the people of Israel. None went out, and none came in.’ (Joshua 6:1).

This was a classic siege. Jericho was on the road to the mountains. It geographically affected the tactics; if Israel was to capture the hill country, it needed to defeat Jericho. Joshua’s strategy began and ended with the Lord. Yes, there were armed men, but they were followed by priests carrying huge trumpets, not swords. The trumpets were the ones used to announce the year of Jubilee throughout the land – the presence of God’s kingdom. The Ark of the Covenant was prominent as they were marching, behind which were armed men and the people. The people’s whole focus was centred on the power and presence of God.

When we think of the cross of Jesus Christ, how could a man, bleeding and dying, destroy the dark powers of Satan? How could the cross destroy sin and death? In Joshua 6 we see an example in what God does again and again in the history of redemption. Our weapons are not swords, it is our humble Christian testimony of our broken and fragmented lives lived in unity with Christ. Our great weapon is prayer. God takes the foolish things of this world and confounds the mighty and strong.

The salvation of Rahab. How was Rahab delivered? ‘But Rahab the prostitute and her father’s household and all who belonged to her, Joshua saved alive. And she has lived in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.’ (Joshua 6:25). She was saved because she hid the men who Joshua had sent. She didn’t merit salvation, ‘You see that a person is justified by works and not by faith alone. And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way.’ (James 2:24-25). Rahab demonstrated her faith in the amazing promise the spies had brought her. She was brought out with her faith (Joshua 6:23).

Because she was unclean she was set outside the camp, then brought back in because she was now clean, fully part of the people of God. In chapter 2 it seems as if the spies knocked on a door and there, by chance, stood Rahab. Rahab herself explained that this wasn’t the situation (Joshua 2:10). She had heard of Yahweh, the eternal God of great deeds. The citizens of Jericho had heard of what the Lord had done but only Rahab believed and wanted a sure sign. She pleaded for God to have mercy on her.

David, in Psalm 51, also pleads for mercy, ‘Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin!’ (Psalm 51:1-2). Rahab’s family was the only family to turn in faith, that He might show mercy on them. If you appeal to God’s grace you can be saved, the arms of the Lord will welcome you. Rahab received mercy from a gracious God.

There is something deeply disturbing about what happened to the city of Jericho. The people were slaughtered – women and children. Only gold and silver were taken out for the treasury of the Lord. The scriptures have set this up – it’s not covered up, it’s spelt out in detail. It’s a totally righteous judgement. Jericho was ‘shut up’ (Joshua 6:1). If the city opened up its gates and pleaded for mercy, then mercy it would have received. But the people’s hearts were hardened and would have nothing to do with God. The worst judgement – hell’s eternal agony for all who reject Him. When we see our Saviour crying out, ‘My God, My God, why have you forsaken me?’ (Matthew 27:46), we begin to appreciate the depth of the righteousness of God.

When Christ comes, this is how it will be: when Jesus heals He restores. He will utterly destroy everything that stands in His way. The wall of sin is broken down by the cross. We live in gospel days. Today is the day of salvation. But death is near. People are interested in the materialistic things of this world, but the judgement of God is coming, there is no escape. We long for our friends to take hold of the promises of God. We must pray that they might be rescued from the coming judgement.