Tag: Colossians 1

May 4th 2025: Sam Pritchard

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Colossians 1:15-20.

            Jesus is king now, tomorrow, and forever more! I want to think about one element from this passage and ask the question: what makes a healthy church? We are not speaking of physical things – getting over illnesses or being fit etc. – for a church which is physically healthy may be spiritually very unhealthy. A church which has lots of activity and ministry, which has many young and lots of folk in its walls may hide many inner problems.

            The church must be Jesus-centred. He must be the centre not just of the church but of each individual member of the church too. We are to never stop delighting in Christ Jesus, and we are to never stop rejoicing in Him! Coming to church fellowship should never be a drudge or a dread. And it would not be if Christ is the centre. Some scholars suggest that Colossians 1:15-20 is a poem or hymn used by the early church. But it contains much deep truth.

[1] Broadcast.

            God is BIG! God is before everything, before creation, before time. God is. No one else can say that! He will always be the eternal Lord. He is radiant, wholly pure, and holly. None are like Him. Whom can compare to Him? Who is like unto Him? None! He is beyond understanding. He is unfathomable. He is higher than our comprehension.

            In verse 15 we read, speaking of Christ, that “He is the image of the invisible God.” In this statement we learn about God being invisible, but this does not simply mean that we cannot see Him. It is much deeper. It is not like the wind which we cannot see but discern its effects. We can (to a degree) explain the wind. The word ‘invisible’ suggests that God is beyond, and that he is not understandable. He is far away from us so that we cannot know Him. We cannot see Him, fathom Him, or imagine what God is really like. He is unknowable. He is so far above us and we are so earth-bound. God is ‘other.’ He is unique, He is uncreated and we are bound by creation. He has unimaginable power. God is invisible, unknowable. But in verse 15 we are taught that the Lord Jesus Christ is “the image of the invisible God, the firstborn over all creation.” So God can be known in the person of the Lord Jesus Christ. How can we know he unknowable God, the invisible God? We can know Him through the Lord Jesus Christ. What a marvel! And what grace!

            I wonder if you have ever looked in the mirror and have been surprised to see your mother or your father in the reflection? We bear likeness to our parents of course. It is a strange experience that you suddenly see not yourself so much as your mum or dad! Is this what Paul is saying here? No! It is not just that the Lord Jesus is somewhat, or a little, like God. He is not just similar. Jesus is God. He is not just similar to the Father, for He is God. There are other Greek words which could be used to indicate the idea of similarity. But the word used here does not indicate mere similarity. The word actually suggests that the Lord Jesus is the ‘very stamp of God.’ The Lord Jesus reveals to us the very likeness of God and there are two thoughts concerning this likeness. First we have the idea of image. He is the very image of God and so is identical to God. Second it speaks of manifestation. Christ Jesus fully and completely reveals or manifests whom God is. Later in Colossians Paul writes: “For in Him dwells all the fullness of the Godhead bodily” (Colossians 2:9). Jesus is the same essence as the Father and therefore can reveal to us the Father. The Father sent the Son to make God known (John 1:18). Why make Jesus the centre of the church and of life? It is because only through Him can we ‘see’ the invisible God. Remarkably, as creatures of dust, we can have a relationship with God.

            God is invisible, far from us, way above us, and nothing like us. But Christ Jesus reveals the Father and we can know God through Him! My title for this first point, ‘broadcast’ was chosen because this news or message that Jesus Christ reveals God must be broadcast far and wide. In John 14 we read about Philip asking the Lord to show the Father (John 14:8). The Lord replied by saying:

“Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’? (John 14:9).

But herein lies a great problem. Jesus lived two thousand years ago and we have not seen Him. What hope then is there for us today two thousand years later, for we have not seen Jesus? Well let me encourage you dear friend! You have not seen Jesus physically, but if you are a believer you have seen Him really and truly by faith. You believe that this Jesus came, suffered, died, rose again, ascended, and has opened your eyes. You have seen more of Jesus than those of Jesus’ day. The Pharisees saw Him physically but they did not see Him truly.

            At the end of verse 15 we learn that Christ Jesus is “the firstborn over all creation.” Christ Jesus created and made everything. Jesus was never created. But this phrase actually implies status not origin. He is before all created things. Jesus is supremely, uniquely, different from all of creation, for He has come from the Father.

[2] Body.

            The second reason to keep Jesus Christ as centre, is that we are His body. In verse 18 we read that “He is the head of the body, the church.” Jesus Christ is the Head of the body, the church, because the church belongs to Him. He is the ruler, the source, and the authority. I have one ‘bugbear’ to confess! I do not like seeing churches with notice boards declaring the name “St. Mark’s Church,” or “St. John’s Church.” This is not good. Mark and John, whomever they may be, are long since dead! We are the church of Jesus Christ. It is not the church of a man (be he Mark or John) but the church of the Man who is God, the One who died and is now risen. The church must not be built on tradition, nor on the heritage of any singular person, but on Christ. If our church is named or centred on anything else then in truth we are not a church. Christ alone has authority. He died for sins and no other has or could ever do so, He reveals the Father and none else has done so. Is Christ my Captain, your Head, your King?

            Churches make many decisions. Leaders have much business to deal with. Church meetings are not the place to express personal opinions or to show off what we may know. In our meetings we ought to discern what the Lord Jesus Christ wants us to know and do. We want to know the mind of Christ. He rules the church! John Owen (seventeenth century congregational minister) made the point that it is the duty of the church and of individual believers to inquire diligently into the mind of Christ with a humility and eagerness ready to obey what he reveals. Someone once said:

            Anything without a head is dead, and anything with two heads is a monster.

If Christ is not head of the church, then the church is dead. Christ alone must be the Head. We often hear people say in tricky situations: ‘don’t lose your head’ meaning ‘don’t panic.’ But I say: ‘don’t lose Christ your Head.’ Herman Bavinck, (Dutch reformed theologian) spoke about the church not existing and thriving by dint of our strength and ingenuity, rather she is the body of Christ and without Christ as the Head she is dead, with no life, no authority, and no truth.

[3] Beginning.

            In verse 16 we learn that Christ Jesus is truly the Creator of all things. In John 1 we learn also that Christ made all things and that “without Him nothing was made that was made” (John 1:3). But this term “the beginning” which comes in verse 18 does not speak about creation. I believe the idea is that Christ Jesus is ‘the beginning of the church,’ and this on account of the fact that He might have the pre-eminence. In verse 18 we also read that Christ Jesus is “the firstborn from the dead.” But, lots of people prior to this time were raised from the dead. Lazarus, Jairus’s daughter, the widow of Nain’s son and many others. So we have an apparent problem here. How can the Lord Jesus be called “the firstborn from the dead”? Well  we need to remember that Lazarus (and all the others who were raised) died physically, was then raised to life, but then died again. But the Lord Jesus was raised to new life and never died. His resurrection is very different to that of the others for three reasons:

[i] In all cases of resurrection of people prior to Christ’s the person raised died again. Christ rose and lives forever.

[ii] Christ was raised in a resurrection body – the first in the new creation. Everyone else was raised back into their fallen body.

[iii] Christ’s resurrection is the only one that brings in life for others. Lazarus’ resurrection was good for him and his sisters but for no one else. Christ’s resurrection brings life to all.

Christ’s resurrection not only demonstrated the complete success of His work on Calvary, but ushered in the new creation. The resurrection of Jesus Christ is the hinge of the door upon which all salvation turns. And therefore we can rise with Christ! Since He is alive in resurrection life we have life forever more. Therefore, He is the beginning of the new creation. Now when Christ arose so too do we! Christ is the beginning of His church of the new creation.

[4] Blood.

            There is one very key and vital aspect to this passage of Scripture. We must ask why is Jesus so important for the church? And the answer is because of Christ’s victory which has come from His shed blood on Calvary. In verse 20 we read that Christ “made peace through the blood of His cross.” I do not deserve God. Jesus took what I did deserve upon Himself, namely, the wrath of God and the punishment due for sins. I go free! I am forgiven! When God looks at me He sees the blood of Jesus not my sins. The blood of Jesus Christ purchased the church. The church is made up of all those people that Jesus Christ has won, has saved, has redeemed by His blood shed on Calvary. The blood of Christ brings peace between me and God. We will never know what the wrath of God feels like because God punished Christ in our place. C. H. Spurgeon answers the question of why a church must be centred in Jesus Christ by saying that no church exists except that which is washed in the blood of Christ. The church are a blood bought people and we owe all to Him.

October 22nd 2022: Chris Rees

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200th Anniversary Service of the founding of Penuel Baptist Chapel. Saturday night service.

To watch this service, click on the link to our YouTube channel: https://youtu.be/tfl84n4xObU

Colossians 1: 1-20

What a joy it is to be with you, a real privilege. I trust we gather as churches in Pembrokeshire to be with you and thank God for all that He has done, and to trust that the Lord will be with us in a very special way, and to be with each one of us in our fellowships tomorrow (Sunday) as we would meet together. He has been so faithful. It’s a testimony that we are here tonight – 200 years since people first met on 23rd October 1822. That is a testimony of His goodness and faithfulness. We have been blessed with fellowship and we’ve been blessed with coming together on many occasions.

What we have tonight is a reading taken from God’s Word, from Colossians chapter 1. The thoughts I’ve got are this: of a body without a Head. Then tomorrow morning, a member without a body.

When I was asked to preach on the occasion of your 200th anniversary, I thought to myself, ‘I’m going to have to say something good about Penuel, Roch.’ I thought very hard, it took a long time (laughter from congregation). Then it came to me – you are good singers in Penuel, Roch (more laughter). Then I thought that over the years we’ve had good fellowship, warm fellowship. We thank God for that. We can thank God for the witness that’s been here all those years. I wondered what else I could say that’s really good. I thought what’s really good about Penuel, Roch is that it’s in the county of Pembrokeshire, and how we need such a gospel witness. We’re thankful for every church which is within Pembrokeshire. But then I began to think about what is really good about the church, the best about the church, is the Head of the Church, the Lord Jesus Christ.

For all the influence and for all the witness, for all that this church has meant within this community for over 200 years, the best of all is the Head of the Church. Glorious things are spoken, Zion, city of our God. Glorious things are spoken about God’s Church. As we come today, we want to mark the best of this church here at Penuel. And it is this – the Head of the church.

We are living in strange days. In the church we talk not about the Head, but we talk about the hand. We talk about what we’re doing, what we’ve achieved, what we’ve done. We talk and we advertise in many different ways, of all that we can be and can do for a community.

Magazines have photos of people’s faces, not hands, because the glory of your body is your face. As a church, as a people, we have something to show to this community and tell. It’s not the elbow power, it’s not the works of our hands, but it’s the glorious face of our wonderful Saviour.

If there’s anyone here tonight who has got something they can say, who can pick a fault, point a finger, be disappointed in the life of church, there’s many faults and many failings, I would ask you simply tonight to look to the Head. Look to the Head and I assure you there is no failure or blemish in Him, “And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the pre-eminence.” (Colossians 1:18).

I want to speak to you tonight of the importance of the Head. If we lose our head, we lose our glory, “18 Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind, 19 and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God.” (Colossians 2:18-19).

When Paul writes this letter to Colossae, he knows the problems of people having false teachings and false humility. He starts with this great hymn of praise that begins in verse 15, “15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.” (Colossians 1:15) He begins to spell out who He is, Jesus Christ, who walked on this earth. He tells us of his relationship with God – He is the image of the invisible God.

Then he begins to tell us of His relationship to this world, that all things were made through Him and by Him. Then he begins to tell us of His relationship with His Church. If you want to know what Christianity is all about, it’s about Him.

Do you know what used to happen many years ago when we went to little places like this? A preacher would get up into the pulpit and would speak to you and would talk to you about Him. They would explain to you that Jesus Christ, who walked on this earth, is the invisible God. They would preach to you and tell you of the glories of His person, that He is the One who made everything – your life, your body. They would tell you of what He has done, what he has achieved. You find it in verse 14, “In whom we have redemption through His blood, the forgiveness of sins.” They would preach to you of His perfections and of His glory.

When a person becomes a Christian, isn’t it one of the great truths that begins to sink into your mind, Jesus Christ is God. God who came in the flesh but all God. True God. He is the maker and creator of all things. He is the Head of the body. If you lose your head, you lose your glory. The glory of the Church is the Head of the church.

We are not here to preach what the church can do for you, we’re here to tell you what Christ has already done in our lives and in this place. What you need to know is that everything that Jesus Christ is, His relationship to God, His relationship to this world, is His relationship to the church. The blessings of the church here at Penuel is its Head.

When a church loses it head, it doesn’t just lose its glory. These people were getting lost in their mind and in their thinking, “Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. For in Him dwells all the fullness of the Godhead bodily; 10 and you are complete in Him, who is the head of all principality and power.” (Colossians 2:8-10) 

When we talk about the headless chicken, some people look at the church and you can get the feeling that it’s like a headless chicken. It’s going this way and that way. It has no idea of where to go and what to do. Why is that? It’s very simple; we’re more concerned with the hands than the Head. We’re marching to the drumbeat of this world. We’re marching on the agendas of the day. We’re marching to the voices all around us. You need to know, He is the invisible God. He is the Head of the Church. That’s the great statement – we know someone who is in that position. His person is glorious. You need to know of Jesus Christ and the position which has been given to Him. He became a servant. He is our prophet, our priest, our King. He also became Head of the Church. He is the One who is going to come and judge the world. He is the boss!

What can happen in the life of any church, any people, is that so often, as we listen to the voices of others and not the voice of our Lord Jesus Christ, mad things take place. We believe, sometimes, that the church is a democracy. Whatever Jesus Christ has said in this book (the Bible), we’re not taking a vote on it! It is not open for discussion. When Jesus says, ‘Go,’ it’s not an option. He is the Head of the Church. We are living in those days, like in Israel, not knowing what direction it is going in. The position of the Head of the Church was not given to the third person of the Trinity, but to the One who laid down His life for you, who bled for you. As much as we need of the leading of the Spirit in our lives, we will never be against the direction of our Lord and of our Saviour.

When you lose your Head, you lose your glory. When you lose your Head, you lose your sense of direction and perspective. We are in days when the foot is telling the Head what to do, where hands are telling the Head what to believe, when sheep are leading shepherds. We have no direction. Our Head is the One who came to this earth, who died, rose, ascended into heaven, appointed on the right hand of the Father, that He would govern His church.

The third thing we learn is that the Head is where our nourishment and life comes from, “And not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God.” (Colossians 2:19).

The Head gives us nourishment and life. If you lose your Head, as a church, you have got no life. You can lose various limbs of your body and live, but you can’t lose your head and live. “He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the pre-eminence.” (Colossians 1:18).

All life comes from Jesus Christ, all life flows from Jesus Christ. Everything that Jesus Christ was for creation is also true for His Church, His new creation. This Lord Jesus Christ is the one in whom we live. When that is severed there are dead churches. The Church in Sardis had a reputation for being alive but was dead. How is this? Well, when you are no longer united and growing in the things of Him, where you have taken away, where other things have come in and you are no longer looking to Him, there can only be death.

“He is the head of the body, the church, who is the beginning, the firstborn from the dead.” (Colossians 1:18a). He has always been in the beginning. He is the firstborn from the dead. He is the one who is first. He is the one who has life.

The reason there is a church here in Penuel is because He is the one who has life. There remains a church here because Christ rose from the dead. I’m told one of the great realities of the gospel is the existence of the Church, that there’s a people who worship Him, who know Him, come to Him and praise Him. It is because of the one who died and rose again and lives now. There is power! The power that worked in that grave conquered death.

He is the One who has conquered death. He is the one who made the way through the grave. He is the One who has ascended back to the Father. The everlasting doors were opened up to Him. The Lord Jesus Christ has made a way, “But now Christ is risen from the dead, and has become the first-fruits of those who have fallen asleep.” (1 Corinthians 15:20). Now Christ is risen from the dead and has become the first fruit. He is not the last born, or the second or third. He is the firstborn, so He is the one who has given life to everyone who comes to believe in Him.

One day, when we die, that is not the end. We will be like Him. This decaying body will be like His glorious body. He is the one who has life, He is resurrection life. He is the One who began that life in you when you first became a Christian. It’s a bad thing if you lose your Head – you lose your glory, you lose any sense of direction, you lose all life.

We see something else here, “that in all things He may have the pre-eminence.” (Colossians 1:18b). It’s very practical. The reason the Lord Jesus Christ is the one who He is, the position He has got, all that He has done in conquering death and taken our sin, is that He is the life of this church in all things.

There are many things in the life of the Church, but He should be the supreme One in everything – in all that we do, in the decisions that we make, the worship that we have, the direction of it all. The One who was despised, forsaken, rejected by men, the crucified Christ, is the One now who has been risen by the Father. He should simply be the first, the circumference of everything, at the centre of it all. That’s the best of Penuel, Roch. That’s what it’s all about.

In your life, Jesus Christ is to have the first place. He should be first in all decisions we make. Jesus Christ has never been second. He never came to be second in anyone’s life. He never came to be third or fourth on anyone’s agenda. When you get up in the morning, who is going to be first, who is going to have the pre-eminence? When you think of all your plans you’ve got, just for tomorrow, who is going to have the pre-eminence?

We live in mad days. When we come to church, we still only think of ourselves. – what things mean for ‘me.’ I understand that. But shouldn’t He be first? The first thought in our worship, the first thought in our praise. In one’s life, always put God first. “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” (Matthew 6:33)

A body without a head has no identity. It is not even a body, it’s a torso. The Head should be the One we are thinking about, the One we are praising, the One that we are looking to for our direction and our leading. In your life, if you don’t know Jesus Christ there is no glory in your life, your head can be hanging in shame. I assure you that my head can hang in shame – but my Head is in heaven! It’s full of glory! And although I may look to myself, I can look to Him. Do you know something else? In your life, if you don’t know Jesus Christ, you are walking this way and that way. You don’t know if you’re coming or going. You have no direction.

This night, if you don’t know Jesus Christ in your life you are spiritually dead in the world. There is only One who has made a way from this dead, decaying, dying world. The firstborn has made it – from the dead, out from the grave, victorious into heaven.

The best thing about this church in Penuel is its Head. The best thing about our churches in Pembrokeshire is we are small, we are weak, we are little, and we haven’t got much. But we have a great Head who is seated on the throne. For Him, may it be all the praise and all the glory. Amen.

July 10th 2022: Paul Daniel

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To watch this service, click on the link to our YouTube channel: https://youtu.be/3lyINvNoBtk

Colossians 1:1-23

Whilst on holiday, my family and I recently visited a cathedral. My children were shocked, especially when a chap started playing the organ. They had never seen or heard anything like it. The grand piano didn’t look special, but its volume and grandness made my children stand in awe. When we walked into the cathedral, the place was very different to going to church on a Sunday, where they run in, listen, go to Sunday School and have squash afterwards. Their experience was very different as they stood in awe, never having seen anything like this before.

Are you glad that you are here – because you stand in awe of the God who wants to speak to you, the God whose hands flung stars into space, the God who knows each and every one, who wants to meet with us? Is that your prayer this morning, your expectation? Are you really glad to be here because you want to meet with God?

Can you imagine the church at Colosse receiving this letter? What was it going to say? It starts off like this, “To the saints and faithful brothers in Christ at Colossae,” (Colossians 1:2a There’s a church there being born because Epaphras has taken the gospel to them and they’ve come to put their faith in the Lord Jesus Christ. Then, Paul writes this letter to the church and addresses them and says, “To the saints and faithful brothers in Christ at Colossae,” (Colossians 1:2a). This tells us they are Christians, faithful brothers and sisters in Christ, and they’re in Colosse.

Here is a group of Christians, they’ve been saved by God, they’ve heard the gospel. They are in Christ, and they’re also in Colosse. They are in Christ but are also in Colosse, in the world, a fallen world. There is a great tension in the Christian life; we are in Christ but also in the world, a place we’re called to live. This great rescue brings across many challenges. The Christian life is not a walk in the park. You’ve got to go through the week but after all the battles done, you get to church on Sunday, to meet with God. It’s almost as if you’re being re-armed, fed, ready to go on. The tension of living in the ‘now and not yet.’ So, this morning, are you glad to be here? Do you want to meet with God? Do you want to stand in awe of what God’s word says? Will you be changed by it? God wants to prepare you for this week ahead.

We have been rescued from darkness, “He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son,” (Colossians 1:13). What a profound verse. He has rescued us from the domain of darkness. Only God can do that. He has rescued you, brought you into the light, into the Kingdom, through the Lord Jesus Christ in whom we have redemption, the forgiveness of sins.

Consider the cross. Consider what Jesus Christ has done. He came, was put on a cross. Darkness came over the land and He bore our sins so that we can be redeemed,  so that we could be saved. He’s done that because we can’t do that ourselves. Sinners can’t save themselves. That’s why Jesus Christ came into this world. “For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (John 3:16). Darkness leads to death, to judgement. “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23). The Bible reminds us that you are loved, that I am loved. We stand before a God who has loved us with an everlasting love. He has chosen us before the foundation of the world. He set His love upon you. He knows you. He has called you out of darkness. Wonderful! You didn’t want to be rescued. You didn’t want to choose Him. But He showed you mercy and compassion. You didn’t deserve to be rescued, but God doesn’t want anyone to perish.  He wants everyone to come to repentance.

People would rather say there’s no problem with the dominion of darkness because it means they’re in charge and can do whatever they want, when they want. The world says, ‘My freedom is what matters.’ The gospel is here because God wants us to reason with people. It’s not that we can pluck them out of darkness, but God wants us to reason with people. When we start reasoning with people, we see what it actually means to live in the dominion of darkness.

When you go and do things you think will make you happy, following your own rules, it doesn’t satisfy. Because it’s darkness, it’s difficult to know what’s right and what’s wrong. We need to pray for people, to pray for our world, to pray for our communities. When they’re stuck in the dominion of darkness they don’t know God. We need to pray for mercy. We need to pray for the work of God’s Spirit. We need to pray that the Holy Spirit would come and illuminate their hearts and their minds, so they begin to see God’s ways are His best ways.

My friends, do you find it comfortable talking to people about the gospel? Are you comfortable telling people about your experiences, about how you became a Christian, about the things you thought would satisfy you but they really didn’t? Are you willing to speak up? Are you willing to confront? Are you willing to have a gentle word, so that they really would be rescued from the dominion of darkness, brought into the kingdom of the Son He loves?

It’s a rescue. There’ a destination to the darkness. There is a darkness forever. We are reminded that there’s an eternity. Heaven is real. Hell is real. We have this wonderful opportunity to keep on going, witnessing to our friends and family, inviting them, reasoning with them about the hope that they too can have, coming out of the darkness into the kingdom of the Son.

On the front page of most of the newspapers this morning you’ll see an article. You’ll see a lovely picture and it says something like this, ‘The star of Centre Court.’ The star of centre court is Elena Rybakina. Born in Russia, then changed nationality to Kazakhstan. However, her picture is not on the cover of any newspaper. It’s not a picture of the winner of Wimbledon women’s final. It’s a picture of Kate Middleton. It’s political. The politics of what goes on the front page of the newspapers. It’s almost as if they’re trying to avoid the truth. Are we going to do that as God’s people or will we love people and do the most we can, in the power of the Spirit?

In prayer and petition, will we speak the truth? We know what it’s like to be plucked out of the dominion of darkness by God’s mercy and grace. We know the joy of being brought into the light, standing in awe of God, who wants to know us. We’ve been rescued from the dominion of darkness. Don’t we want others to be rescued from the dominion of darkness? Let’s pray for them. Let’s pray for God’s Spirit to come in power. Let’s plead with God, as maybe others too pleaded for our hearts, that God would do a work and He would bring that work to completion.

Reconciliation from God. “And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him,” (Colossians 1:21-22). Amazing! ‘Once you were’ – that’s the gospel. You were nowhere near God – alienated from God. Going to church doesn’t make you a Christian, it doesn’t make you any more special. But look what He has done: He has reconciled you, by Christ’s physical body, through death, to present you holy. Now, because of what He’s done, you’re seen as holy. You have the joy of having your sins cleansed, to have the guilt removed. You know that you stand right with God. God doesn’t count your sin against you. You now have a new position before God. You are seen as His child. You belong to Him. You begin to come to know God.

Once you’ve experienced His grace, everything changes. You want to open your Bibles, you want to know more about it. You want to search, to ask questions that you’ve never asked before because you belong to Him. You want to know what His purposes are, what His plans are. Then you come under His care, the author of creation.

Knowing all of this, do you love God’s rescue plan? Do you hate the darkness, knowing that is where you’ve been plucked from? You know sin is lethal, bringing death and destruction. Do you hate the darkness? As a child of God, nothing will separate you from the love of God. As you hear God’s word, you pray God’s Spirit will make you more like Him each day.

There is something profound in Paul’s letter to the Colossians. Think about this rescue and reconciliation; how God in His wisdom, planned before the foundation of the world to send His Son into the world, planned for you to be chosen, sitting here listening to the gospel, planned for you to one day be with God in glory.

Think of this grand master plan of rescue and reconciliation, of being God’s people. Paul, with all the letters he wrote, and with all the doctrinal elements, with all the grand statements, what does he say about this great rescue plan? Just three words, “And be thankful.” (Colossians 3:15b). Isn’t that staggering! It’s almost an understatement. ‘And be thankful.’

Are you truly glad to be here? That you have been rescued from darkness? You were not looking for a rescue, were it not for the grace and the mercy of God. He chose you. He saved you. He’s cleansed your sin. He’s removed your sin as far as the east is from the west. Are you ready today, despite all the scars of last week, to get going again? Are you ready this week to listen to God’s word and see your need to be more like Jesus? God loves you and wants the best for you. This week, will you go out in God’s strength and witness to others, praying for the work of the Spirit and their lives too, that they too will be rescued, that they too will find a relationship with God?

Harvest Service: September 28th 2018 Steffan Jones

Published on by Penuel Baptist RochLeave a comment

Steffan Jones Sept 18

Colossians 1:1-23

We take the vastness of the universe, food and all that it provided for us for granted. It is good to stop once a year and thank God for His sustaining provision of this Earth. There are all sorts of reasons to be thankful – for church and its blessings. But let us go deeper. The blessings of this earth will one day cease. We need to consider spiritual blessings.

In Colossians 1 Paul, in prison, gives thanks to God for the church in Colossae – that they love the saints (Christians) around them, they love the church. Give thanks to God for the people He has given you, the people here in Roch who still acknowledge Him as Lord and give light and hope to a dark world. Praise God there are a people here still clinging to the Word of God.

The church in Colossae loved one another. They didn’t just meet one another, they cared and supported one another in all the trials of life and rejoiced in all the blessings of life. They have all things in common. Paul gives thanks there is a church in Colossae and there is love for one another.

Give thanks for a book – the Word of Truth. Paul gives thanks the people have accepted the Word of Truth, the message of the Bible, the 66 books of the Old and New Testament. It is a book which we can all turn to, to find hope, love and forgiveness. The Word of God speaks to our souls and brings light. It makes us wise for salvation.

Paul gives thanks for a place. He gives thanks that the people realise there is a place beyond this world where God dwells – eternity, heaven. The Bible tells us of a place beyond here and now. Our world is a fallen world; there is drought, famine, poverty, death, disease, our bodies waste away, our time in this world will come to an end. We long for something greater. Paul gives thanks that the people know there is an eternity. There is judgement. They will see God face to face.

The people of Colossae have discovered a person. They have faith in Christ Jesus. Give thanks there is a Saviour. The Christians believe in the facts of Jesus’ life. It’s historically accurate, what Christians of the period believe. Jesus was born, grew up in Nazareth and was a teacher who drew crowds with remarkable things. They believe He was raised from the dead. But there is something deeper. They believe in Him and place their faith in Him, accepting spiritual and supernatural. Christ is the creator who was in the beginning, who created all, who created us. But it goes deeper. We acknowledge we need Jesus in our life. Without Him we are in a hopeless position. Christians know about Jesus Christ, they know the history, they know the creator. But there is even more; we know we are sinners who haven’t given Him the thanks that He deserves. We are sinking and need forgiveness. There is an eternal life – heaven and hell. And so we cry out ‘Help, I know who you are, you came into this world, Immanuel. Help, save me, rescue me.’

 Because we’ve asked Him to be our Saviour we know we’re going to heaven, we cherish His Word and worship Him together. Give thanks to Jesus Christ for forgiveness today and hope for tomorrow. We have so many things to give thanks for. Count your blessings. Give thanks for the church which proclaims Him, the Word of God, heaven and Christ Himself.